Chapter 1074 Improper Licking the Dog (Six)
After reading the introduction to the divorce law, Qianyan decided to use this learning on the day she broke off with Fang Baihuan.
Not to mention Qianyan's own strong soul and powerful comprehension, and this body's talent is also very good, so it is very easy to learn the simple law of annulment. That is, to make mudra, to chant mantras, and to learn a trick only by memory.
After learning, she checked other things she had obtained in the Rift.
The formation has been activated in front of the door. It is a unified formation of the sect. To avoid accidents, she also set up a new one by herself.
Therefore, she can check things in the house with peace of mind. She sorts things one by one, takes out what she needs and puts aside, and puts aside what she doesn't need temporarily.
An hour later, she finished sorting things out.
There are countless kinds of medicinal herbs, all of which she can use now. There are also several defensive magic weapons, all of which are of good quality. She chose a high-quality one to wear on her body.
Magical weapon, this is not needed. She brought a giant sword this time, and it is still easier to use. Once she tried it, the best magic weapon in the cultivation world could not help the giant sword, so it could be seen that its rank was above the best magic weapon.
In this life, because the original owner had a dream of becoming an immortal, she planned to cultivate into an immortal and go to the fairyland to take a look before leaving.
There are quite a few exercises to obtain, Qianyan chose a very complete exercise that can be cultivated into immortals, and will mainly practice this one in the future.
She plans to learn all the other unpopular tricks.
After finishing things, Qianyan began to check her cultivation.
At present, she is one step closer to reaching the Jindan stage, and Fang Baihuan is already at the early stage of Nascent Soul cultivation, and at his age, he can be regarded as a genius-level person.
But as soon as he thought that he appeared in the sight of the original master, he started to use the original master's resources, as well as those treasures that the original master had obtained through his experience and encounter, and now he is enjoying the treatment of the son of the master. In this way, he is the Nascent Soul Early monks really can't be called geniuses.
What is genius?
At Fang Baihuan's age, even if he didn't have any resources, he could cultivate to the Nascent Soul stage. This is the real genius. If so many resources are used, the cultivation base should be higher, at least at the enlightenment stage.
In this world, there is no thunder calamity, and neither does the formation of infants. Qianyan does not need to change the place to cultivate, and can go directly to the Golden Core Stage in the room without making a sound.
This is a pure cultivation world. The only test of heaven for monks is the Thunder Tribulation after the Transcendence Tribulation Period is complete. Although Thunder Tribulation is dangerous, the chance of becoming immortal is very high.
This also resulted in the fact that the world's bigwigs can run all over the place, not to mention the small fund-building pills, and the Yuan Ying period is everywhere.
It's just that in some remote and backward towns, Jindan Yuanying is still considered a strong player.
In this world, if you want to cultivate to the top, you must go to a bigger place. Many people rely on sects to obtain more advanced exercises and resources.
Therefore, this world's sect accepts disciples, and it is not like in some small worlds, only children are selected.
In this world, if you join a sect, unless you are admired for your talent from the very beginning, you can only enter the sect to practice if you pass the sect test when you select disciples. If the talent is good, and the elders in the sect are interested in it, then you are lucky.
And those who pass the test, except for those who are particularly outstanding, will generally enter the outer door before the Golden Core Stage.
The distinction between the inner and outer sects of a sect mainly depends on the cultivation base.