Chapter 821 The Name of Yhwach Was Erased

The deep black floated from all over the world and gathered behind Ichibei Hyoshubu. This can be regarded as the oldest god of death, but the power he displayed could not be found in other god of death.

There were also black things floating out of Hongjiang's body, but this was not part of his spirit body, nor did it contain any of his spiritual pressure and spiritual power.

Everything in the Soul Society is made up of spirit particles. This basic common sense seems to be facing a huge challenge at this moment, because these things are not made up of spirit particles.

If Hongjiang had to describe it, this black seemed to be just black in the sense of pure color. It was not a tangible existence like pigment, but a simple color in people's cognition and consciousness.

The monk's Ichimonji is undoubtedly a manifestation of the Kidō, but it violates the most basic concept of the Kidō, that is, the Kidō is the conscious control of spiritual power.

Of course, this statement was made by the Spiritual Arts Academy when teaching students the Kidō. Although there is nothing wrong with it, no one can prove that this is the true face of the Kidō.

It can only be said that the conscious control of spiritual power is a way of presenting the ghost way, and Hongjiang, as a master of the ghost way, has already jumped out of the concept of the ghost way summarized by experience, and directly explained it as the way of death.

And at this moment, there is no spirit, spiritual pressure, spiritual power, and even no concept of form. Is it just the blackness of cognition and consciousness that is death, and the most fundamental and direct manifestation of the ghost way?

Death represents the withering of all things. Although it is a sad and frightening word, many people have thought about its essence. In fact, death itself does not have any form, emotion, etc. At most, it represents the disappearance of both form and consciousness.

From that point of view, the power called "white" driven by the monk before releasing Ichimonji is very close to the concept of death. There is no mixed power and emotion, but it is simply manifested as deep white.

And Xing Zhenming, the friend who is facing the monk at this moment, has similar emotions to Hongjiang. It just solved a problem in my heart, but a smaller question appeared in my heart.

Even though I know that the monk's power does not represent the most essential death, even if Hongjiang does not know the other party's foundation, I still think that it is not the most essential manifestation of the ghost way.

The reason is very complicated. I can also feel what Hongjiang can feel, because this white has no power at all, so even if it is taken, how can it be used?

But the question that comes with it is similar to the question in Hongjiang's heart, what does this white represent?

"Really, white pen Ichimonji!"

"That knife can engrave a new name under the things that are erased by Ichimonji."

But as I said later, I can't feel anything from this white that seems to have a special hollow. Whether there is spirit particles, spiritual power, and spiritual pressure, I can't use my most proud spiritual pressure perception to analyze and structure.

After Ichimonji's ability to erase names, whether it is a god of death, a small hollow, a Quincy, or even the king of Quincy, there is no way to escape.

"Yes, it should be the former Yhwach, the current Duoyi!"

And the only possible exception should not be the big ghost Chouzuka Hiroe. This ordinary Moon Scythe Reikiri is the only blade that can cut off the ability of Ichimonji to control the ghost way!

The monk also raised the Ichimonji in his hand and slashed directly at Yhwach in the air.

Yes, the completely discredited Yhwach has not been completely erased by me, and that is not the trump card I can use to deal with Yhwach, but it should be said that any enemy.

But for now, there is no conclusion as to who is the nemesis of Ichimonji and Moon Scythe Reikiri. The monk is also the answer to the question of the bad guy. After all, the smallest problem in front of him is still Yhwach.

The monk waved the white pen, leaving a white mark in the air, and said to himself: "Let you think about what new name to give him, Youhabach."

"According to the latest saying, it should be called 'Bankai', but it is also called that, after all, it is a degenerated Zanpakuto that was born long after 'Bankai' appeared in the world."

And when I was distracted, I didn't notice that white was also overflowing from my jet-white hair, but this white was not just a color in cognition and consciousness, but just like Mo Duoyi, who dyed my red cloak white in a conscious way, and then quietly crawled off my clothes.

But that white was not like the blade of Yuegan Lingqi, which was the product of Hongjiang's own spiritual power before it was transformed into a ghost way, but like the white before and after, it was just white in cognition and consciousness.

That kind of white may be another way of manifestation of the ghost way, or even a deeper manifestation, but it is too likely to be the most essential manifestation.

First of all, I finally understood what the other party said later, that I had taken away the power of Hyoshubu Ichibei but couldn't use it.

I was no longer talking, nor did I make any movements. I just stood there stupidly, not even breathing, as if I was dead.

When Youhabach came to his senses, the white ink completely enveloped me, just like the happy adult under the painting book was angrily wiped out by the painter!

I continued to say to Youhabach who didn't respond: "He who has lost his name and looks sad, you should rename him!"

Now, Yhwach's whole body has not been completely wiped out, even my eye-catching red eyes have become brighter, and the whole person is like a standing shadow.

There is no expression of any emotion, let alone any feeling, which makes me fall into great doubts and feel more lost, because the opportunity left for me is passing away bit by bit, and I have no power to grasp it.

My pen tip has become as illusory as Hongjiang Yuejian Lingqi, like a burning candle, leaving a white mark in the air.

But even so, it is enough to give Hongjiang new inspiration, and he will definitely be able to see through the true face of the white, and it is believed that it will make me understand the ghost way more deeply.

Yhwach looked at the blade that was constantly overflowing with white, and the whole person seemed to be the master of the white, Hyoshubu Ichibei, and his heart fell into confusion.

Fame is power, even if Yhwach's real name does not have the ability to give him everything, but as that name is completely wiped out, that power will disappear along with that name.

As the monk spoke, he waved the Ichimonji in his hand downwards, and the blade turned into a brush again, but this time the tip of the brush left a circle of incomparable black marks instead of white ink marks in the air.

The monk seemed to be relieved, and did not care whether the other party could hear him, and said to himself: "You, you used to be You, you are happy to lose your name."