Chapter 80 Eleven Witch Totems

When Qi Xuansu followed Shi Hengbo to the top of the mountain, he found that earth-shaking changes had also taken place here.

Those tall figures are missing here. In addition to the seemingly eternal fire, there are eleven tall translucent totem pillars, as if they are made of some kind of crystal.

If the transformation from one great witch to eleven great witches is a change brought about by the divine power of Wu Luo, then the scene in front of us is a change brought about by the divine power of Taoism?

There is no doubt that these eleven pillars correspond to eleven ancestral witches.

On each pillar there is a corresponding image.

However, only four of the eleven pillars lit up, like vertical pipes filled with water. The "water-filled" parts shone brightly, while the remaining pillars that had not been "water-filled" were very dim.

It is not difficult to guess that the four pillars correspond to four pieces of mysterious jade.

Qi Xuansu looked carefully and found that there were nine equal parts on each pillar.

Among them, the light is injected into the fifth scale on the pillars corresponding to Wu Gu, Wu Xiang and Wu Zhen, and the light is injected into the sixth scale on the pillar corresponding to Wu Luo.

Qi Xuansu couldn't help but ask: "What... does this mean?"

Shi Hengbo replied: "You have now integrated four pieces of 'Xuan Jade', which correspond to the totems of the four great witches. Among them, the parts of the witch aunt and the shaman Xiang are similar, and they are unified into the human and immortal inheritance. The witch true part It is classified into the inheritance of ghosts and immortals, and the Wu Luo part is classified into the inheritance of immortals. After all, the Six Immortals of Taoism and the Eleven Witches of Witchcraft are two completely different systems. I can only explain it this way, and more. You have to feel the subtle differences yourself.”

Qi Xuansu understood, and he used two pieces of "Xuan Jade of Life" successively to elevate his martial arts inheritance to the realm of seeing gods and not being bad. However, under the witchcraft system, these two pieces of "Jade of Life" actually correspond to different ancestral witches, that is, the witch aunt and the shaman prime minister. There are still many differences. It is equivalent to the Taoist sect simplifying and integrating its eleven witches into the six immortals. within the system.

However, Qi Xuansu still feels a little awkward. "Xuanyu" does not seem to be very consistent with his "Heart of the Immortality Stone". In the middle, there is a process of transformation between the eleven witches of the witchcraft religion and the six immortals of the Taoist sect. Maybe Li Changge's "Eternal Life Stone" "Heart" would be better? This possibility cannot be ruled out. Maybe his "Heart of Immortality Stone" is the original version, while Li Changge's "Heart of Immortality Stone" is the improved version.

At this moment, the corresponding totem of Wu Peng began to 'fill' with water, and the light rose to the sixth scale, level with the pillars of Wu Xiang, Wu Gu, and Wu Zhen.

Before Qi Xuansu could ask back, Shi Hengbo had already explained: "Your Corpse Execution Immortal inheritance is classified into Wu Peng's totem."

Qi Xuansu knew that this was his own cultivation. In addition to benefiting from the "Heart of Immortality Stone" and his more than twenty years of hard training, it also included the "Blood Pill", the "Zhuguo Yuanxiao" from Dazhen Mansion, and some A mess of pills.

Immediately afterwards, Wu Xian's totem pillar lit up.

Then the pillars corresponding to the Wu Xian totem, the pillars corresponding to the Wu Xiang totem, and the pillars corresponding to the Wu Peng totem began to "fill water" at the same time.

Needless to say, this is when the "Xianzhi Xuanyu" comes into play.

Qi Xuansu has roughly understood the principle of these pillars. As the great master of the Taoist sect, Wu Xian naturally corresponds to the fundamental inheritance of the Taoist sect-the earthly immortal inheritance, and Wu Xiang also takes into account part of the earthly immortal inheritance. As for the rise of Wu Peng's pillar, it should symbolize the improvement of Qi Xuansu's own cultivation.

Soon, both the Wu Xiang Pillar and the Wu Xian Pillar rose to the sixth scale, which was on par with the Wu Luo Totem that had already been at this level. The Wu Peng Totem even rose to the seventh scale in an extremely exaggerated manner, leaving only Wu Xiang. The Gu Totem and the Wuzhen Totem are still at the fifth level.

There are eleven ancestral witch totem pillars, and Qi Xuansu has already lit six of them, namely: Wu Peng, Wu Xian, Wu Xiang, Wuzhen, Wu Gu, and Wu Luo. Except for one pillar that corresponds to himself, the other five pillars correspond to five pieces respectively. Xuanyu".

Shi Hengbo explained: "Based on Taoist standards, the witch phase is relatively special, taking into account both the earthly and human immortal inheritances. Therefore, the improvement of the witch phase totem will simultaneously increase your earthly immortal inheritance and human immortal inheritance." Wu Peng said Taking into account all inheritances, the improvement of Wu Peng Totem will simultaneously enhance all your inheritances. On the contrary, the improvement of all other inheritances will also enhance Wu Peng inheritance. "

If Qi Xuansu hadn't carefully studied "The History of the Rise and Fall of Eleven Witches", he really wouldn't know what Shi Hengbo was talking about.

Qi Xuansu then realized a key point: "You are so familiar with the inheritance division of Taoism, are you also a member of Taoism?"

Shi Hengbo glanced at him, and his tone remained calm: "I am a second-generation disciple of the Taoist sect."

Qi Xuansu stopped talking.

After the Taoist sect was integrated, Xuansheng, Donghuang, the ancestor of the Yao family, the first earth master Shangguan Dazhen, the different surnamed Celestial Master Yan Dazhen, the first generation Celestial Master and others were unified into the first generation disciples. It can be imagined that the seniority of the second generation disciples is high. For example, the ancestor of the Pei family is the second generation disciple and is the direct disciple of Xuan Sheng. From this point of view, let alone Qi Xuansu, an eighth-generation disciple, even sixth-generation disciples like the Third Master are juniors and must be called Patriarchs.

From this point of view, the "Heart of the Immortal Stone" did come from the creation project of that year. Both the first-generation disciples and the second-generation disciples were involved in it, but there was one thing Qi Xuansu failed to understand. Why was the remnant soul of Shi Hengbo left in the "Heart of the Immortal Stone"? Does refining the "Heart of Immortality Stone" require a human sacrifice furnace? In other words, Shi Hengbo was once the owner of the "Heart of the Immortal Stone", and after his death, the "Heart of the Immortal Stone" retained the remaining soul.

After Qi Xuansu raised his question, Shi Hengbo simply replied: "I am just a remnant soul separated from the original body. I do not have complete memories and cannot answer this question."

Qi Xuansu had to give up.

Shi Hengbo continued: "According to the Taoist standard, you now have the inheritance of earthly immortals, human immortals, gods, and ghosts. You can open the inheritance of heavenly immortals..."

Qi Xuansu answered: "Yes, open the inheritance of heavenly immortals."

Shi Hengbo said: "I am not asking you whether you want to open the inheritance of heavenly immortals, but warning you that whether you agree or not, the fusion of heavenly immortals will begin immediately. Please be prepared."

The next moment, Qi Xuansu felt that his five internal organs were shaking at the same time. I don't know if it was an illusion in a dream or a feeling from the real body.

The exiled immortals, the Qi-refining masters, and the scattered people are of the same lineage. They must return to the five elders from the five elements, and transform the three flowers into the three pure ones before they can return to the original Wuji body and achieve the ultimate perfection.

At this time, Qi Xuansu looked inward and could see the five internal organs in his body. The heart was surrounded by a ball of fiery red breath, corresponding to the fire element; the liver was wrapped by a ball of green breath, corresponding to the wood element; the spleen was surrounded by a ball of yellow breath, corresponding to the earth element; the lungs were wrapped by a ball of white breath, corresponding to the metal element; the kidneys were wrapped by a ball of black breath, corresponding to the water element.

The inheritance of the scattered people is the root, corresponding to the earth element, and the virtue carries all things.

The inheritance of the warriors strengthens the blood, qi, and life, the spirit is clearer, the body is firmer, and the epidemic in the world cannot harm it. It is the place of vitality, corresponding to the wood element.

The inheritance of the alchemists is to keep the spirit inward, and the will is not scattered. The Yin spirit is in the state of concentration, and the Yin spirit is not scattered with the true will. There is life in death, corresponding to the northern netherworld water element.

The inheritance of the immortals, condensing the incense and wish power, igniting the divine fire, and thus forging the golden body kingdom of the gods. Whether it is incense or divine fire, there is a "fire" word, corresponding to the southern fire element.

Finally, there is the inheritance of the Qi Refiner with the greatest killing power. In addition to being good at flying swords, it is also called the Golden Elixir Avenue, corresponding to the western gold element.

The five elements gather together, condense the five qi, and then the five qi merge into one, turning into true essence, which is called "small five qi converging into the origin", and the free and easy stage of the exiled immortals is named after this.

The second heavenly tribulation of the immortals is the Yin Fire Tribulation. If they are lucky enough to survive this tribulation, the five internal organs correspond to the five qi, and the inside and outside are perfect, which is called "big five qi converging into the origin". The difference between big and small is the difference between immortals and mortals.

The so-called unity of the five qi is like breaking Qi Xuansu into pieces and then putting them together.

Or, re-melting Qi Xuansu, first melting him into molten iron, then casting, shaping, and cooling him.

The pain can be imagined.

No wonder Master Hengbo warned him.

But at this time, Qi Xuansu could not turn back, and could only rely on his will to barely keep the spiritual platform intact.

At the same time, the seventh pillar quietly lit up.

This pillar corresponds to the Wuyang totem.

Among the eleven witches, Wuyang is an absolute exception. The Ten Witches of Lingshan and the Six Witches of Kaiming overlap. Among them, Wu Peng, Wu Xiang, Wu Di, Wu Lu, and Wu Fan are both members of the Ten Witches of Lingshan and members of the Six Witches of Kaiming. It is equivalent to that they rebelled against the Ten Witches of Lingshan and established the Six Witches of Kaiming to compete with Wu Xian, Wu Gu, Wu Luo, Wu Zhen, and Wu Ji.

Since they are the Six Witches of Kaiming, there are six people. The extra person is Wu Yang. She is the only great witch who only exists in the Six Witches of Kaiming but not in the Ten Witches of Lingshan. Like a lone traveler, she was recruited by Wu Peng and others to compete with the leader Wu Xian.

In Qi Xuansu's dream, it was Wu Yang who kicked over the fire, like a rebel.

Wu Yang is also the only great witch respected by the Taoist sect. The Taoist sect avoids talking about the other great witches, including Wu Xian, and tries to downplay their existence. Only Wu Yang, as a friend of the Taoist sect, is widely publicized by the Taoist sect.

Such as the long Wu Gorge in the Three Gorges of the Great River, the clouds and rain in Wushan, and the Goddess Peak, the "Wu" and "Goddess" here refer specifically to Wu Yang, not other great witches.

Therefore, in the "Heart of the Immortal Stone" refined by the Taoist sect, Wu Yang's status is also very special. Wu Xian only symbolizes the second inheritance of earthly immortals, and Wu Yang is higher than Wu Xian, directly representing the first inheritance of heavenly immortals.

The lighting of Wu Yang's totem means that Qi Xuansu has opened the heavenly immortal inheritance, that is, the exiled immortal.

The "water level" of Wu Yang's totem column rose all the way and finally stopped at the sixth scale.

Among the seven totem columns, the totem columns of Wu Yang, Wu Xian, Wu Xiang, and Wu Luo all stopped at the sixth scale, the totem columns of Wu Zhen and Wu Gu stopped at the fifth scale, and only Wu Peng's totem column stood tall and climbed to the seventh scale. ..

This means that Qi Xuansu has entered the boundless stage from the free and easy stage of the celestial being, and has the Dunbian realm of the boundless stage of the celestial being, the Xiaowuqi Chaoyuan realm of the exiled immortal, the Leidong realm of the alchemist, and the Fashen realm of the witch.

Among them, the warrior inheritance is affected by both the Wu Xiang totem and the Wu Gu totem, and has entered the boundless stage like the celestial being, that is, the Qianbian Wanhua realm. Although the Qi Refiner is also affected by the Wu Xiang totem, the Wu Xiang still focuses more on the human immortal inheritance, so the Qi Refiner has not entered the boundless stage of the Lianxu realm, and is still in the free and easy stage of the Fanxu realm.

As for the celestial immortal inheritance, it cannot be upgraded autonomously, but must be upgraded with the upgrade of other inheritances. If you want to enter the boundless stage of the Xiaosanhua Juding realm, at least three inheritances must reach the boundless stage.