Chapter 1682: Demonic Legend
Mo Baiyu left the deck amid the cheers and applause of the crowd.
Then.
All the immortals left one after another, and Shangguan Dong looked at the old Taoist priest, then looked at Gu Qingfeng, and Fairy Yunyan, snorted with disdain, and left.
Gu Qingfeng continued to drink with Fairy Yunyan, Yi Shangxing and the old Taoist priest, talking nonsense about everything under the sun.
He could see that Fairy Yunyan was a demon king.
And the beautiful boy named Yi Shangxing was the son of a demon.
The so-called son of a demon, as the name suggests, is the offspring of a demon and a demon.
Demons generally do not have offspring.
As for the reason.
It seems to be related to an ancient legend and an ancient curse.
It is said that a long time ago, the ancestor who dominated the origin of the magic and the ancestor who dominated the origin of the demon had such a past, and also gave birth to a son, who was also the son of a demon.
But.
The demon son that was bred not only had terrible power by nature, but also had great ambitions, and was cold-blooded, cruel and violent.
In the end, he not only snatched the two origins of the magic and demon paths from the two ancestors, but also tried to merge the two origins of the magic and demon paths together. Not only that, he even wanted to kill all the demons and demons, preparing to merge the two origins together to create a demon clan.
In order to allow the two races of demons and monsters to survive, the two ancestors could only reluctantly wipe out the demon son.
In order to prevent future generations from repeating their own mistakes, the two ancestors both swore a heavenly oath and cursed, and explicitly prohibited the demon path and the demon path from marrying, and even if they married, they could not give birth to offspring.
In addition to this ancient and vulgar legend, Gu Qingfeng has heard of another version.
It is also an ancient legend and an ancient curse.
The difference is.
This is not a legend about the two demon ancestors who killed their sons for the sake of justice.
On the contrary, it is a legend about the son of a demon who changed the fate of the two major races of demons and monsters and defied the will of heaven.
The existence of demons is formed by the accumulation of turbid air.
And demons are formed by wild beasts absorbing turbid air for cultivation.
Turbid air is the most yin of heaven and earth.
In other words, whether it is a demon or a monster, they are all yin spirits.
Since ancient times, only yin and yang can coexist, and yang yang and yin yin cannot coexist, just like a woman and a woman, a man and a man, it is impossible to give birth to offspring.
However.
There is nothing absolute in heaven and earth.
It just so happened that in history, a pair of demons and monsters combined and gave birth to a demon son.
This demon son was also extremely powerful since childhood and possessed extremely terrifying power. Unlike the previous legend, this demon son did not have the delusion of merging the two origins of demons and monsters, nor did he madly exterminate the two major races of demons and monsters to create a demon race.
Not only that, but he also led the two major races of demons to conquer the heavens and the worlds, opened up new territories, and it is said that he also conquered the immortals and dominated the wilderness. It is said that when he conquered the heavens and the worlds, he caused the lives of all living beings to be destroyed, blood flowed like a river, and committed heinous crimes.
Finally, he was judged by heaven and earth...
Since then, there has been a legend between heaven and earth.
Once a demon gives birth to an offspring, then this demon son may be a great disaster star between heaven and earth, and also a great disaster.
In fact.
What great disaster star, what great disaster.
It's all nonsense.
Others may not know, but Gu Qingfeng has some experience.
In this world, anything that threatens the existence of immortals and Buddhas and even heaven and earth is a disaster star and a disaster for them.
This is the usual means and tricks of immortals and Buddhas as well as heaven and earth.
For uncontrolled and unknown variables, all kinds of great ways always like to give them a big hat of disaster star.
He himself is one of the victims.
The demons and monsters are all formed by the turbid breath and the extreme yin, and they cannot coexist. If a demon child is born, then this demon child must be a variable.
Even if it is not a variable, it is definitely an uncontrollable unknown existence for all kinds of great ways.
Why is this demon child named Yi Shangxing on this big ship? He doesn't know, and he is too lazy to think about it, let alone care.
Compared with Yunyan Fairy, a demon king, and Yi Shangxing, a demon child, Gu Qingfeng is more interested in this unkempt and sloppy old Taoist priest.
The existence of Taoist priests is very rare, whether in modern times, ancient times, or even in ancient times.
Gu Qingfeng has not seen many Taoist priests in his life. He can count them on one hand.
And in his impression, the Taoist priests he met are all very weird without exception.
Say it's a fairy, it's not a fairy, say it's not a fairy, it's also a fairy.
Say it's a human, it's not a human, say it's not a human, it's also a human.
It is a fairy but not a fairy, a human but not a human, that's the feeling.
Gu Qingfeng has never figured out whether the existence of Taoist priests is in the way of immortals or in the way of humans. He feels that the existence of Taoist priests seems to be in no way, but also in any way.
He once met a Taoist priest in the wilderness, and they had a good relationship.
Gu Qingfeng also asked the Taoist priest a question, what kind of existence is a Taoist priest.
To this day, he still clearly remembers that the Taoist priest responded to him, "People who follow the great way are called Taoist priests. They follow the Tao with their body and mind, and only follow the Tao. They do things according to the Tao, so they are called Taoist priests."
Gu Qingfeng didn't understand it back then, but now he understands it a little after thinking about it carefully.
He thought that the existence of the so-called Taoist priests should be traced back to a long time ago, perhaps before the ancient times, or even the prehistoric era before the era of no Taoism.
Because only in the prehistoric era, the Tao was just the pure Tao, and there was no distinction between immortals, Buddhas, and people, nor between demons and ghosts.
In that era, people practiced and cultivated their hearts, and practiced Taoism, so they were called Taoists, and Taoist priests.
Of course.
This is just Gu Qingfeng's own guess. He really doesn't know whether Taoist priests have continued from the prehistoric era.
After all, the prehistoric era was a mythological era, which was not something he could touch at all.
And about the things handed down from the prehistoric era, except for some mythological stories, there are only some mythological legends.
The old Taoist priest in front of him regarded himself as a Taoist priest. Gu Qingfeng looked at him and found that he was similar to the Taoist priests in his impression. The only thing that made Gu Qingfeng curious and puzzled was that he felt that the old Taoist priest looked like a person without Taoism.
That's right.
It's just a person without Taoism, not a person of original sin.
People with original sin are all people without morality, but people without morality are not necessarily people with original sin.
But he didn't know whether this old Taoist priest was a person who survived from the era of no morality, or whether there was any cause and effect between him and the era of no morality?
If it was just this, it wouldn't make Gu Qinfeng so confused.
But he also felt a familiar feeling from the old Taoist priest.
It was as if he had seen him before.
He couldn't figure out whether this sense of familiarity was because the old Taoist priest's existence was related to the era of no morality, or for other reasons.