Chapter 100 Distribution of Puppets, Grass Baskets and Wooden Baskets

It is very necessary to teach the people of the original pig tribe to learn the way of life of the Qingque tribe and to learn to speak Mandarin.

Firstly, compared with their original living habits, these things are more healthy and more beneficial to people themselves, and secondly, these things can make them truly integrate into the Qingque tribe.

Han Cheng did not directly intervene in the matter of people from the original pig tribe learning to speak Mandarin, but entrusted it to Shi Shi.

Among the group of children taught by Han Cheng, Shi Shi has the highest talent in language and writing.

Up to now, Shishi has basically mastered the common characters of Chinese characters, and he can't slip through Mandarin.

It is more than enough for him to teach these people of the original pig tribe.

At the same time, the three captive female primitives were also being studied.

Because it is winter now, the wounds are not easy to be infected, and the life of primitive people is relatively hard, all three women survived.

Among them, the one who recovered the fastest was Ruhua whose stomach and intestines flowed out after being cut by the stone spear.

By now, she looked no different from normal people.

The other two primitive females whose legs were injured seemed uncomfortable. Their bones were damaged to varying degrees. Although the injuries were not fatal, it would be much more difficult to recover, and even if the injuries were completely healed, Some disabilities will also be left, and walking will definitely be affected.

Because their injuries were on their left and right legs respectively, Han Chengcheng called them "left lame" and "right lame".

That is to say, together with the lame people who are very familiar with handicrafts such as weaving rafts and fish cages, the Qingque tribe now has three lame people.

For these three prisoners of war, Han Cheng's original thought was to treat them as female slaves of the tribe, but with the development of time, the people in the Qingque tribe no longer had much hostility towards them, and they were also used to it. Live in the Qingque tribe.

Now a group of people from the pig tribe have come in, and there are still more men than women. In line with the principle that land cannot be left unoccupied and seeds cannot be idle, Han Chengcheng abolished their status as slaves and divided the left and right cripples into slaves. It was given to two men from the original pig tribe as spouses.

As for Ruhua, she was given by Han Chengcheng to the iron head who has no daughter-in-law so far.

From Han Cheng's point of view, Ruhua looks really like a flower, but in Tietou's eyes, Ruhua is also really like a flower. Fighting like a flower with Zhuang You's, he is indeed his good companion.

And Ru Hua is not very old, not much older than Tie Tou.

In the beginning, because of injuries and walking in the snow for a long time, Ruhua looked extremely haggard and vicissitudes. Now after nearly a month of recuperation in the Qingque Tribe, eating and drinking every day, she has changed. The glory glowed.

However, after Tietou and Ruhua confirmed their partnership, Han Cheng didn't let them live together. The reason was that the wound on Ruhua's stomach hadn't fully healed. If they couldn't resist the temptation of the original ditty at night, they would also join in singing When Niu met the fertile field, he opened the wound on Ruhua's stomach, and it would be a big deal!

The people of the original pig tribe were relatively weak due to hunger and long-term travel in the ice and snow, so Han Cheng let them rest for three days.

Three days later, he began to join the Qingque Tribe's winter labor.

In view of the fact that they have not fully recovered and are not familiar with many things of the Qingque tribe, at the beginning, Han Chengcheng did not ask them to do any heavy work, but followed the minors in the tribe on the tribe's wall. On the outside, the slivers are collected to provide the raw material for lame them to weave the fence.

The leader of the original pig tribe, now Shang, found that it is not unreasonable for the tribe to be rich.

The people of this tribe are still working.

Shang is now used to the change of his identity, and in this thriving tribe, his whole spirit has become exceptionally good.

But Shang also had worries, not for himself, but for the entire Qingque tribe.

The joining of ten of them greatly accelerated the consumption of the food stored by the Qingque tribe. In addition, the Qingque tribe ate three meals a day, so the food consumption was faster.

As a tribal leader who was once frightened by hunger, he was very concerned about and cared about food issues.

He was worried that the wealthy tribe would also fall into a food crisis. Seeing that the food was decreasing day by day, and the cold winter was not about to pass, Shang hesitated for a long time, and finally expressed his worries to the elder brother.

To Shang's surprise, this leader who didn't look stupid, not only didn't have the slightest worry after hearing his words, but even laughed out loud.

Shang was very puzzled by this matter.

It wasn't until that afternoon that all the grids on the roof of the deer enclosure were finished. The senior brother brought people to the frozen river with straw baskets. After breaking through the thick ice, he was shocked and also Understand the strength of the tribe...

Due to the sudden addition of ten adult laborers, the fence above the deer pen was completed four days earlier than expected.

Because a large amount of soil will be excavated in the beginning of spring to improve the roof of the deer pen, raise the fence and build houses, the people of the Qingque tribe did not rest for too long, and then began to make bone shovels intermittently.

The making of the bone shovel was not carried out, not because he was highly skilled and despised ordinary work, but because he was researching and learning to weave straw baskets, and the samples were those left by the Tengshe tribe.

For things like fish or fruit and soil, the straw baskets that are light, not easy to break, and contain more are much more useful than clay pots or animal skin wrapping.

In addition, it was because of his excellent craftsmanship that Lame had raised his status in the tribe a lot, so he paid more attention to this kind of thing.

In fact, at the beginning, after Han Cheng saw the straw baskets, what he wanted lame to weave was not straw baskets, but wooden baskets woven from flexible wooden strips.

In the hometown of Han Cheng's descendants, this kind of wooden basket made of wooden strips is called "椤头", which is a basket two sizes larger, and the one that is two sizes larger than the bamboo head is called a straw basket.

The reason why it is called a straw basket is because this extra-large basket can only be used to hold light things such as firewood and hay, and the rest of the heavy ones cannot be lifted if they are packed in a straw basket.

There is naturally a reason why Han Cheng temporarily changed his mind and gave up the more durable and easy-to-use wooden basket.

In fact, it is very simple to say, because once the winter comes, the branches of the trees will become brittle, and they can be used to make fences, but it is not good to weave baskets, and they will break after one weave.

Therefore, at present, we can only try to make straw baskets first, and then start weaving wooden baskets after the spring trees gradually soften.