Chapter 874 Language Barrier, Painting and Communication

"ah!"

A shrill cry of pain came from a black-skinned aboriginal male wearing animal skins, with bleeding profusely on his shoulders. He was being hammered mercilessly at this moment, and beside him stood a man holding a hammer that emitted golden light. , hammering at him like a blacksmith, if it weren't for the wound on the shoulder of the aboriginal man, healed at a speed visible to the naked eye, and the shouts became more and more powerful, making people think it was the scene of a murder.

In addition to the two men, there was another female aboriginal shivering aside, her eyes showing helplessness.

"I'm still not a man anymore, this kind of pain is called like this."

I didn't even use the highest level of power. Every time I used it, I just used it to the extent that people felt the appendix hurt. This is unbearable, not strong.

Chen Fang felt that the male aborigines who received treatment were too delicate.

Shouldn't primitive people be the ones whose intestines flow out, stuff them back and fight again, and never cry out for pain?

That is to say, the aborigines can’t understand what Chen Fang said, otherwise they have to state it. It’s unreasonable for him to say that. He can’t bear the pain. It’s not the criterion for judging whether a person is a man, and what is this pain? Come on, try this kind of nerve numbness, it doesn't work, it directly hits the brain wave after wave, and the more you hit, the more you wake up and feel the clear pain, even a dead person can't hold back the pain.

That is to say, you can't faint, otherwise you won't have a chance to hear me cry.

"Okay, it's almost there."

Chen Fang smashed it a few more times, seeing the male aborigine who was dying from heavy injuries and dying from the pain, felt that there was no problem with dying, so he stopped.

Seeing Chen Fang putting away the hammer, the female aborigine gave Chen Fang a timid look, and then tremblingly came to the side of the male aborigine who was gasping for breath and no longer screaming for pain.

"Crackling... Kuka"

After appeasing the female aborigine, the male aborigine bowed down to Chen Fang, then raised his head and said a few words in the aboriginal language that Chen Fang could not understand.

It should be an expression of gratitude, Chen Fang thought as he looked at the male aborigine with gratitude in his eyes.

At the same time, he felt curious. Through the expression of the primitive aborigines and the length of the words, it can be shown that the tribe where they live has developed a language for communication, and it also shows that these aborigines have the IQ to communicate, which is somewhat inconsistent with the original People are positioned.

Shouldn't it be like a monkey, only short enough to make sharp "cheep" and "quack" sounds? Chen Fang was puzzled.

But he didn't think much about it, he was just curious, and he was not an archaeologist or biologist, so he would go to find the root of it.

Being able to communicate is a good thing, at least it won't save people in vain.

"You're welcome, I didn't save you in vain."

Chen Fang waved his hand and said something, then he pondered, thinking about how to communicate so that the native could understand what he meant.

The reason why Chen Fang rescued these two aboriginals from the Executor was not only good intentions, but also a purpose. He wanted to obtain some information about this small world through these two aboriginals living in the small world.

But communication has become a big problem.

The two aborigines, Chen Fang, stood motionless and thought about something, and looked at each other with puzzled expressions, but they didn't dare to disturb them.

After a while, Chen Fang recovered from his thoughts, then squatted down on the ground and started pulling weeds to clear a piece of ground.

Just now he thought of how to communicate.

In the case of different languages, which way can the explanation be communicated to the greatest extent?

There are two answers, one is gestures and gestures to communicate, but this method is very limited and requires both parties to have an online IQ and a heart that is good at guessing, but it is obviously not possible, Chen Fang does not think The two natives in front of him could guess what he meant.

Then you can only use another method, which is painting.

No matter what race it is, drawing pictures is the best means of communication when there is a language barrier. It is clear at a glance and can largely avoid misunderstandings.

So Chen Fang squatted on the ground, and on the cleared ground, he drew a **** "You, Me, She" stickman, and added two circles on the chest of the female stickman to show the difference.

Then Chen Fang drew a stickman whose body was represented by a triangle to represent the robe, and a monster with four arms and two legs and two circles representing the head and body.

After finishing the painting, Chen Fang pointed to the wounds on the male aborigine's body in the distance to express that he was painting the orderer and the weird bear.

Then Chen Fang continued to draw, using the shape of a four-panel comic to describe how the other party met the sequencer and the weird bear.

After finishing the painting, Chen Fang looked at the two aborigines with anticipation, hoping that they could understand what he wanted to express in the painting.

The two aborigines stared at Chen Fang's drawing on the ground. The lines were so twisted and clumsy that even kindergarten children couldn't match it. They both nodded to show that they understood it.

At the same time, the two aborigines shouted excitedly, danced and knelt down to Chen Fang inexplicably. pious.

Chen Fang scratched his head and didn't understand why the two natives reacted so strongly, but he didn't care, just pretending that the other party was shocked because he came up with this communication method.

As for whether the other party really understands or pretends to understand?

Chen Fang wasn't sure, so in order to verify, he let it out, pointed to the ground and motioned the male aborigine to draw what he wanted to express.

The male aborigine first glanced at Chen Fang uneasily, then squatted down, stretched out his trembling fingers and tried to draw a circle on the ground, and then a line representing the torso of a human body.

After finishing the painting, the male aborigine looked up at Chen Fang.

Chen Fang showed relief in his eyes, and nodded to encourage him to continue.

The male aborigine seemed to be encouraged, so he continued to draw, and even used extremely simple lines to outline the things he had seen before, such as using semicircles and disorderly lines to represent A cauldron with a burning flame.

Chen Fang understood it, and at the same time he was very surprised. He felt that this native had a high IQ and knew how to infer other cases from one instance and expand and extend.

Because the male aborigine had a rough grasp of the narrative skills of painting, Chen Fang then stayed quietly by the side, watching the female aborigine pull up the grass to make room for the male aborigine to paint on the ground, trying to figure out what the other party was trying to express.

It may be that the male aborigine is really talented. Although the narrative of the paintings he drew is a bit confusing, Chen Fang can still guess the meaning in general.

Judging from the paintings of the male aborigines, the reason why they were attacked by the orderer and the weird bear was because they found it by themselves, and the reason was that their children were thrown into the fire by the orderer and then taken away Because they were unwilling to lose their child, the two of them found the Orderer and planned to take back the child who had turned into fire.

Needless to say what happened next.

And through looking at the painting, Chen Fang also understood that the two natives in front of him were indeed from the previous tribe as he had guessed.

After understanding the cause and effect, Chen Fang then began to communicate with the two aborigines by drawing pictures.