Chapter 120: The Peak Discusses the Peak

Qingyun Xianshan is full of joy.

Flying swords shuttled back and forth, and Qingyun disciples who came and went were elated, and their expressions of excitement were beyond words.

Disciples who perform various sect missions will always glance at the main peak of Qingyun from time to time. Their eyes are full of admiration and anticipation, as well as some hopes and dreams.

Master Chen Xiang is back.

The bell on the main peak of Qingyun rang twelve times, welcoming the return of the adults.

What's more interesting is that, according to the gossip, when Master Chen Xiang came back, he was actually blocked from the formation by Ma Xiaoyu, a disciple of Haoran Peak who didn't know him.

It is said that fortunately Ma Xiaoyu's master Bowen Zhenren and Master Chen Xiang are old acquaintances, and Master Chen Xiang has a lot of people, so Ma Xiaoyu was not investigated for the crime of ignorance.

After hearing the news, many friends went to visit Brother Xiaoyu who was banned from Haoran Peak.

Brother Xiaoyu said that he did not expect Master Chen Xiang to look so young, and if he was not careful, he would be mistaken.

When asked how young Master Chen Xiang was, he said: "I look much younger than you and me, and now I look like a handsome young man..."

Master Chen Xiang returned to the mountain, and the fairy mountain was full of enthusiasm and excitement like never before.

Many senior monks who were performing missions returned one after another, and from time to time on the main peak of Qingyun, the melodious bells to welcome the elders of this sect sounded.

The peak masters of Qingyun Nine Peaks returned one by one.

Ancestor Yaqin, who personally guarded Nanyang, has returned.

The ancestor Zishan who guarded Qingyun Zhanzhou is back.

There is also a mysterious ancestor of the sect with a slightly fat face, who also came to the main peak of Qingyun.

Few monks recognized who this ancestor was, but many monks recognized the female nun who looked full of motherhood and gentle face beside her. Looking back, that seemed to be the ancestor Chen Xiang During the Foundation Establishment period, one of the more famous Caiyun Erjuan.

Unexpectedly, this person has also become a Jindan Daoist now.

She just didn't know what happened to her former sister, the strangely white Bai Juan, whether she was old or had simply fallen on the road of cultivating Taoism.

How many of the extremely talented Foundation Establishment cultivators of that generation can be promoted to Jindan now, with the same appearance?

Also, Brother Qingyun saw that many powerful monks returned to Qingyun, but he knew in his heart that the sect might make another big move.

These monks should have been summoned after Master Chen Xiang returned.

After meeting Lord Chen Xiang, these powerful monks waited on the spot in Qingyun Sect, as if they were waiting for Lord Qingyun to continue commanding.

Then, what is Master Chen Xiang planning?

Everyone is looking forward to it.

After the peak masters of all peaks had arrived, the bell on the main peak of Qingyun sounded melodiously, and the summit meeting began.

At the same time, there is also the latest news from the Deacon Hall: "This summit meeting, there is only one topic, to discuss Lifeng matters."

Summit discussion?

The Qingyunmen cultivators burst into bursts of cheers.

Qingyunmen will finally have ten peaks to stand in the world, and it will flourish again.

Don't look at the Qingyun sect now has nine peaks, but the last mountain is not so easy to stand up at all.

Sun Hao never mentioned this when he came back from the Burial Sky Market, the reason was still that the timing was not ripe.

Now, Sun Hao has finally decided to erect Qingyun Ten Peaks.

This time, the organization held this summit meeting with only one goal and one topic: "Lifeng", all the monks above the peak master of Qingyunmen gathered together and began to discuss.

In the hall, Sun Hao sat cross-legged on the head with his eyes closed.

Behind him stood a man and a woman, one short and one tall, but there were Luo Mei and Baarm.

The two were born very low-key, and at this time they even quietly listened to everyone's summit discussions.

On Sun Hao's left and right sides, Xuanyuan Yaqin and Jin Xiaolan were sitting respectively.

After that, Zhenjun Paguang, the masters of each peak, Zhennu, Zhenjun Zishan and Zhenzhen Zhi took their seats in turn.

What was most unexpected to everyone, even Zhenjun Paoguang couldn't figure it out, was what happened to Zhizhenjun Shen Changfu.

Back then, Zhenjun Paguang saw Sun Hao kill Shen Changfu with his own eyes, but now, the majestic Zhizhen reappeared again, and his strength was not weak, and his aura was very calm.

Paguang Zhenjun was stunned suddenly, not knowing what to say.

The other peaks didn't respond much, they just felt a little strange.

Except for He Xiongjie, the master of the Wuchang Peak, all the monks who should be there have basically arrived, and the suzerain Xuanyuan Hongxuan slowly began to speak: "Dear friends, according to the order of the ancestor Chen Xiang, we will discuss the establishment of the peak together today. The matter is to re-establish the tenth peak of Qingyun, become my Qingyun dojo, and rejuvenate Qingyun..."

In the hall, there was a solemn silence.

finally coming? The resurgence of Qingyunmen is the lifelong dream of many monks here, especially the lifelong dream of the Xuanyuan family. Is it finally starting now?

How to judge the ZTE of a sect, there is no doubt that Daochang Lishi is the most typical representative.

The ashram can pass on scriptures and evangelism, but it has some special magical functions.

The dojo is established, crowned and covered, handsome and prosperous, and it is the center.

Xuanyuan Hongkun paused for a moment, and then continued: "Hongkun thinks that reviving the sect is a great thing for generations to come. All ancestors and peak masters should have no objection. Objections can be raised in person.”

In the hall, all the monks said loudly: "Lord Chen Xiang is wise, we have no objection."

Today's Qingyunmen is completely different from the past.

If the former Qingyun Sect was dominated by the Xuanyuan family, then the current Qingyun Sect is dominated by Sun Hao and Sun Chenxiang. Since it is the opinion of Lord Chen Xiang, who has anything to say? What's more, this is the big event that everyone has been waiting for for a long time.

A bright smile appeared on Xuanyuan Hongkong's face, and he said loudly: "Okay, then it's settled at this time. Now, what we need to discuss is when to establish the tenth peak, and when we establish the tenth peak, what will we choose to generate?" What kind of dojo, what kind of dojo, and the way this dojo is generated, whether it is necessary to find other sects to help, etc., to discuss specific matters. This is a preliminary opinion that Hongkong came up with after receiving the instruction of Lord Chenxiang. Friends, please."

The boy who had been waiting on the sidelines gave preliminary opinions to all the monks present.

The peak leaders present noticed that the big beauty and the little boy standing behind Sun Hao also got preliminary opinions, and Chen Juan standing behind Jin Zongzhu also got preliminary opinions.

That is to say, in their capacity, they can also participate in the discussion.

Behind Sun Hao, the two monks with clear features are undoubtedly Sun Hao's right-hand men. The two monks of Renzong are also qualified, and Jin Xiaolan's ranking is even higher than the ancestor of Yaqin, and only under Lord Chen Xiang, which is another proposition that surprised many monks.

Dispelling some conjectures in their hearts, everyone began to read the preliminary opinions in their hands.

Naturally, the peak discussion will not be sloppy. Although Xuanyuan Hongkong's cultivation base is not strong, he is doing his best to manage the sect. The preliminary opinions in his hand are very detailed, summarizing all aspects, and the arrangements are very thoughtful and careful. More than 30,000 words.

Among them, regarding the choice of the peak peak time, Zongmen suggested that it should be chosen one year later, an auspicious day will be determined, and the world will be notified, and the sects all over the world will be invited to watch the ceremony.

Such an arrangement, one is to allow more time for preparations, and the other is to allow more sects to attend the ceremony and enhance the influence of Qing Yun sect.

Among them, regarding the time selection for the establishment of the dojo, it is suggested that Qingyun Dojo should be erected immediately after the peak.

Among them, there are suggestions about the specifications of the dojo.

This is the most concerned arrangement of the monks present, carefully review it.

There are many types of dojos. Depending on their function, the scope of their influence and the time they can survive, the specifications will naturally vary.

Of course, the meanings of high and low specifications are absolutely different, and the difficulty of erecting is also different from heaven and earth.

The specifications of the dojo are reflected in many aspects, but apart from its magical function, there are two aspects that best reflect the specifications of the dojo.

One is the coverage area of ​​the dojo; the other is the action time of the dojo.

It is difficult to establish a Taoist temple.

There is a huge difference in the size of the coverage area. Today, there are three types of Taoist temples in various sects in the mainland in terms of their coverage areas. One is the measurement Taoist temple;

Measure the Dojo: Take Zhang as the unit, the minimum Dojo needs at least six feet or more to become a weapon, that is, the smallest Dojo also needs a radius of six feet or more.

Liameter dojo: The unit is mile, the minimum dojo requires a radius of one foot.

Infinite Dojo: There is no unit of measurement, but at the very least, it needs a radius of more than ten miles.

The difference in the time of action of the dojo also has a watershed difference. Usually, it is also divided into three categories.

One is a century-old dojo: a dojo that can survive for at least a hundred years and has a daily action time of no less than three hours;

The second is the Millennium Dojo: it can survive for at least a thousand years, and the daily action time is not less than six hours;

Sanyue Wannian Dojo: A dojo that can survive for more than ten thousand years and can operate around the clock.

Among the preliminary opinions put forward by Xuanyuan Hongkong, the suggestion given was to set up a "Hundred Years Measurement Dojo".

This is also the initial specification that most Xinli dojos choose under normal circumstances. (To be continued ~^~.)