Chapter 1372: Centennial Evangelism

A hundred years of vicissitudes, vicissitudes of life.

Sun Hao wants to laugh at the situation, but thinks that the clouds are calm and the wind is light.

Look at it, but it's not easy.

The moment the century-old bell rang, Sun Hao leisurely opened his eyes on the top of Guiyi Immortal Mountain.

A ray of sunlight, through the phantom shadow of the pagoda, shone on the fairy mountain, covering Sun Hao's whole body with a golden glow.

In the eyes, there are vicissitudes, leisure, sadness and joy, deeply and quickly, from the moment Sun Hao opened his eyes, deeply introverted.

Faintly, Sun Hao turned around slowly, looking at Guiyi Xianshan.

Before dawn, at an unknown time, the whole area was already full of monks.

Sun Hao once told Xuanyuanhong that he would preach once every hundred years for the period of his guarding Guiyi Xianshan, and let Xuanyuanhong bring his disciples to listen to the sermon.

The century is now over.

Unexpectedly, there were hundreds of disciples waiting before Guiyi Xianshan.

Not only that, those disciples of the Guiyi Xianzong who were waiting at Guiyi Xianshan and enshrined Sun Hao as the Great Guiyi Emperor, learned that these were all the descendants of the Great Emperor who came to listen to the Great Emperor's preaching, and at the same time warmly received them, they naturally also Don't miss such a great opportunity.

Therefore, when the first ray of sunlight in the morning returned to Yixian Mountain, the mountain was already full of monks who had been waiting for a long time.

Sun Hao glanced over one by one, and the leaders were still Xiaohong and Master Luosha.

Beside them, there was Yi Lu Deng Huo, who had been in charge of the Chen Xiang Corps and was galloping in the South China Sea.

All the disciples who were supposed to come came, including Xia Chuan, Zhou Hongxi, Huang Wenmao brothers and sisters, Sun Haoming's major disciples Xiang Dayu, Zhu Dezheng, Wu Xianlang and Xiaoyu Huaku.

Of course, Sun Hao didn't know more, but they should be from Sun Hao's lineage, disciples and grandchildren.

Chen Xiang's preaching was no small matter, and even some people who shouldn't have come, got the news, and came bravely.

Sun Hao didn't expect to see the monks from Wanren Mountain. Patriarch Jin and Patriarch Yaqin led the team in person. The monks Chen Juan and Lan Lan also appeared on Guiyi Xianshan with flushed complexions.

Sun Hao also found that behind Xuanyuan Hong, sitting cross-legged was a handsome Golden Core cultivator, who was also looking up at him with admiration just like other cultivators.

Sun Hao sat cross-legged on the top of the mountain.

In his small courtyard, the monks who could come out of the Xumi Ningkong Pagoda sat scattered on both sides of Yun Ziyan, and they also came out to listen to the sermon.

The busiest one is naturally Bian Mu, the master of the dog, barking resoundingly in Guiyi Xianshan: "Quiet, quiet, order, pay attention to order, who dares to make a scene, be careful and drive him out..."

Xiaoyu Huaku said the truth without fear of death: "It seems that the whole fairy mountain can only hear your barking."

Thinking of Master Jiu's old relationship, Bian Mu said that he would graciously let this boy who didn't know the heights of heaven and earth be generous.

On the top of the mountain, Sun Hao smiled lightly on his face.

The smiles rippled away like ripples, and the monks sitting cross-legged suddenly had a very strange feeling.

Before Sun Hao spoke, they seemed to have understood a lot.

From Sun Hao's smile, they seem to have felt many flavors of life, a little helplessness, a little confidence, a little bewilderment, a little firmness, a little sadness and a little relief...

Very contradictory and unforgettable feeling.

But the strange thing is that when the monks think about it seriously, they find that they don't understand anything.

I am still myself, aloe is still aloe.

Returning to Yixian Mountain is still the same, and the sun has come out.

Lord Chen Xiang hasn't started preaching yet.

Sun Hao smiled slightly: "Fellow Taoists, you have traveled far and wide to listen to my sermon. Before that, can you tell me how you came to Guiyi Xianshan?"

Sun Hao's smile was full of affinity.

Many monks below immediately gave Sun Hao the answer involuntarily.

Some said: "I came from Yujian."

Some said, "I came in a warship."

"I'm by boat", "I'm on foot", "I'm here by air..."

...

The answers are varied.

Sun Hao smiled slightly, and said leisurely: "No matter how you came here, you can reach my Guiyi Xianshan without going astray, and you have found the right path..."

Xiaoyu Huaku pursed his mouth below: "That's not necessarily true, maybe it's not Lu Chi who made a lot of wrong detours."

Sun Hao smiled at Xiaoyu Huaku: "Then, today, Chen Xiang will tell you one word, Lu."

Sitting cross-legged, wearing a golden light, Sun Hao was the first to pass on the experience of cultivating Taoism to his disciples after a hundred years.

Sun Hao's voice was not very loud, but his clear voice spread to every corner of Guiyi Xianshan.

Sun Hao's voice was not very passionate, but it made the monks who heard it feel like their ears were buzzing.

And what Sun Hao said in eloquence made the monks of Chen Xiang's lineage feel more enlightened.

Every man governs the field, there is a sui among husbands; tens of men have a ditch, a hundred men have a river... ten thousand men have a river, and there is a road on the river to reach Yuji.

From the feet to each side, the feet are on all sides, which is called the road.

Sun Hao said slowly: "My generation of monks searched hard and climbed the Dao. However, what is the Dao, what is the Dao? Where is the Dao? Where is the Dao? Self-knowledge, those who don’t know don’t know, then, don’t you? We monks are blind in seeking the Tao? Chen Xiang thinks otherwise..."

Sun Hao talked eloquently, his voice was like clear spring water, slowly flowing into the monk's heart.

Sun Hao thought: "Riding on a galloping horse, come and guide my husband first. My generation of monks, seek the way first and find the way; the way, the way, where is the way? The big road leads to it. What is the road? Foot on each side, walk down , go to each side of the intersection, go on, keep going, you will find your own way, follow the way, maybe, you will find your own way..."

Cultivation is confusing.

Many monks can't see their own path, don't know how to walk, don't know their pursuit, more monks seek the Tao for the sake of seeking the Tao, and don't know how to seek the Tao.

The core meaning of Sun Hao's road is to walk.

Road, to go boldly, to practice boldly.

If you don't go, if you wait and see, everything is empty talk.

Of course, you also need to look at the direction when you walk, and you can't walk casually, or you will get lost if you walk randomly.

Since Sun Hao has summoned his disciples, he will naturally give some direction and some alternative paths for everyone to choose.

Draw a void.

A big "nine" character appeared in the air, under the golden light of the rising sun, and under the golden light of Xumi Ningkong Pagoda, Sun Hao's "nine" character was covered with layers of rays of light, which made people unable to look directly at it.

Sun Hao pointed to the nine characters, and said softly: "Cultivating so far, Chen Xiang has concluded that if monks in this world want to climb to the top of the Dao, there should be nine paths to go. One is to refine Qi, which is the mainstream of the mainland. Driving balance is suitable for all monks; the second is body training, which is a monk's container, which is related to the capacity of Qi..."

Sun Hao sorted out his cultivation path twice in Daqingshan, and gradually formed the nine main lines of his cultivation.

On the occasion of a hundred years of preaching, Sun Hao imparted his experience of Taoism to others for the first time.

The god of gas, the heart of the soul, and the talisman of the pill.

The nine main lines of practice, the basic composition of each practice, the sequence of each practice, and the precautions, Sun Hao explained one by one from the complicated to the simplified.

The disciples of Sun Hao's family, the disciples who have been in contact with the nine major veins, compared themselves and confirmed one by one, many puzzled problems suddenly became clear, and many bottlenecks in cultivation were easily solved.

Even those monks who are not under the patronage of Sun Hao's family can benefit a lot. Many monks understand that the reason why they encounter bottlenecks and stagnate is that one of the cultivations they don't know has failed to achieve. Advancement requirements hindered his progress.

According to Lord Chen Xiang, he was stuck on all sides and didn't know how to go.

At this moment, I may need to take a short detour on a road before I can finally break through.

In the first sermon, there were quite a few spectators. Sun Hao’s nine major contexts did not involve the real detailed content. They were all just relatively pure Dalu theory. practice method.

Following Sun Hao's narration, the sun gradually shifted, and it was afternoon unknowingly.

Under the sunlight, Sun Hao's face remained as indifferent as before.

At this time, Sun Hao has finished talking about the characteristics and characteristics of the nine channels, the key points and points of the practice of the nine channels, and how to walk the nine roads well: "Today, I will list the nine roads of cultivation for the sake of fellow Taoists." You choose, fellow daoists can choose one of them, or you can be like Chen Xiang, fellow practitioners of the nine veins, go hand in hand, but Chen Xiang thinks, how to choose, fellow daoists should do according to their abilities and tailor clothes according to their abilities. Sometimes, more monks You need to combine your own particularity and find a road that suits you to walk, so that you can go straight to the avenue."

On Guiyi Immortal Mountain, it was very quiet. All the monks listened quietly, listening to Sun Hao's sermon. (to be continued ~^~)