Chapter 2907 The Nine Veins of the Human Race
The number of Dayan is fifty, and forty-nine are used.
The number of Dayan is fifty, so fifty yarrows are used to represent the universe. The unused one represents the Tai Chi before the universe was born.
This is the missing one.
In the practice of cultivators, if you want to pursue the missing one, you need to go through hardships, step by step, and finally climb to the top.
Sun Hao's practice concept is to return to one after nine, which is also the experience and results that Sun Hao obtained after summarizing and passed on to the human race.
Nine is the extreme number, and nine is the honor of Yang.
Nine veins, nine systems, and nine levels are required before and after. At the end of the practice, the nine ways return to one, and the nine refinements become one, and finally they can be transformed into the missing one, which is the return to one after nine.
Nine is the largest single number, that is, the extreme number of Yang numbers. Taoists often respect nine. The position of the emperor is called "Nine Five", and the emperor is called "Nine Five Honor".
Ancient bronze artifacts have "Nine Cauldrons", ancient emperors have "Nine Ministers" around them, ancient courts have "Nine Ranks of Justice", and the capital has nine gates.
There are 9,999 and a half houses in the Holy Land of the Human Race.
Sun Hao's cave on the Abel War Star has a gatehouse, which is nine rooms wide and nine rooms deep.
All of these symbolize the dignity of nine.
Sun Hao practices nine major veins and nine major systems, which invisibly fits this method of the Nine Yang Supreme.
When he was in the Tianling Continent, before ascending, Sun Hao had systematically summarized his cultivation veins before the transformation of the spirit and summarized his own cultivation system.
In fact, until the late Mahayana period, until now, Sun Hao still climbed step by step according to his nine major veins, which is why he has achieved such results now.
However, after careful consideration, Sun Hao found that when he reached the high level of cultivators, it was not very mature to simply separate the cultivation of that lineage. The nine veins and nine systems were intertwined, which constituted Sun Hao's entire cultivation system. It can be said that when Sun Hao practiced to his current level, the nine veins had formed a large network, which could not be forcibly separated.
Let alone other things, the alchemy technique that assisted in cultivation had been firmly integrated with Sun Hao's body refining technique in the process of Sun Hao's cultivation, and they could not be separated.
There was also Sun Hao's Xumi Condensing Void Tower, which was originally the pinnacle masterpiece of Sun Hao's refining, but this pagoda was an important fortune treasure for Sun Hao's cultivation of the Great Dao.
And the cultivation of the Great Dao comprehensively improved Sun Hao's soul and heart.
It can be said that when Sun Hao reached his level, it was actually unrealistic to simply judge the cultivation of any vein.
Then, the focus of the Nine Meridians cultivation, after reaching a high level, should be how to explain the mutual relationship between them and how to explain the unique cultivation techniques of each characteristic.
Sun Hao summarized and passed on his cultivation experience and cultivation methods.
To be more precise, Sun Hao's cultivation method is equivalent to assuming a road to heaven, directly pointing to the fusion, or even the Mahayana.
Sun Hao's Nine Meridians rose in the Chenxiang Star Region, and the human race once again ushered in a rapid development stage. Human cultivators, especially the Abel War Star people, began a new round of rapid progress under the guidance of very clear cultivation goals.
The theory of Nine Meridians cultivation has solved many cultivation problems of human cultivators with great difficulty, especially breaking through many bottlenecks of human cultivators in cultivation.
In the past, human cultivators were very secretive about the existence of bottlenecks. When many cultivators stagnated in their cultivation, they always thought that their accumulation was not enough and they always felt that they needed an epiphany.
After learning the nine-veins cultivation method of Zhan Zu, the human cultivators understood a crucial truth, that is, the reason why their cultivation encountered bottlenecks was, to put it bluntly, that was because other cultivations had not reached the level and their own cultivations were not balanced. The resulting contradictions hindered their continued progress.
This kind of obstruction, if the direction of accumulation is right, it may be possible to achieve a breakthrough, but if the direction is wrong, it may not be possible to make progress for a lifetime.
The theory of nine-veins cultivation has given the human cultivators the greatest help, which is to illuminate the direction of cultivation and point out the veins of cultivation.
Then, Sun Hao also left a lot of inheritance of nine-veins cultivation in the collection holy land of Abel War Star based on his own secret techniques.
As long as the contribution of Abel War Star people meets the requirements, they can enter the holy land to check the corresponding information in order to change themselves.
The Abel War Star people did not see Sun Hao return with their own eyes, but as Sun Hao's nine-veins inheritance was opened, everyone had vaguely understood that Zhan Zu had now returned and sat in the War Star to teach the art of cultivation.
The Zhan Zu Temple occasionally holds public lectures, and many powerful monks from the Zhan Zu lineage will come to the scene to teach cultivation techniques and cultivation concepts from time to time, and answer questions and doubts for the human cultivators.
A cultivation boom appeared in the Chenxiang Domain, and the cultivators made rapid progress and their passion for cultivation was high.
It was in this atmosphere that the Chenxiang Domain gradually formed a cultivation system of nine veins, and many powerful monks began to appear.
It was not until this time that the monks in the Chenxiang Domain discovered that the strength of the human Zhan Zu was already so strong.
Zhan Zu passed down nine veins.
All nine veins have great disciples, outstanding representatives, and powerful monks.
Zhan Zu passed down nine veins, and there were quite a few powerful monks under his seat. As Zhan Zu preached, these powerful monks gradually surfaced, and their strength was so strong that the human race was extremely surprised.
It is said that the time for Zhan Zu to rise was too short. Among the cognition of the human race's high-level officials, there is a general belief that Zhan Zu's individual strength is extremely strong, but the cultivators under his command have not accumulated enough and their strength should not be strong.
But the real result is incredible.
How powerful the Zhan Zu is hiding is unknown to outsiders. Just talking about this nine-line disciple is already amazing.
The Qi Refining Disciple, Xuanyuan Dragon King, is said to be the eldest son of Zhan Zu. He has reached the great perfection of the fusion and even the half-step Mahayana cultivation. He has guarded the Chenxiang Domain for many years. His combat power is extraordinary and can be ranked among the top five masters of the human race.
The Soul Refining Disciple, Xia Chuan, is the King of Zhongxu of the human race, an outstanding representative of the third generation of the third generation of the human race's Zhongxu gold generation. His cultivation has reached the late stage of fusion. He is a human-honored butterfly god. Now he still follows the instructions of Zhan Zu and garrisons Zhongxu, suppressing the Zhongxu tribes so that they can't breathe.
The disciple of body refining, Xiaoyu Feitian, is a descendant of Zhan Zu. He has cultivated the extremely powerful fighting body of Zhan Zu. It is said that he is now practicing the art of nine-in-one, and his cultivation has reached the middle stage of fusion.
The disciple of heart refining, Shamo Lushan, is quite low-key and has a relatively weak cultivation. It seems that he has not yet entered the middle stage of fusion. However, this weakness is relative. The powerful cultivators in the early stage of fusion have a combat power that exceeds many cultivators in the middle stage of fusion. They are murderous and cunning like foxes.
The disciple of soul refining, Geerhu, is the only alien cultivator among Sun Hao's nine disciples. He is a male wizard cultivator. He inherited Sun Hao's soul refining lineage and practiced sword control. His cultivation is relatively weak. In the early stage of fusion, he is quite low-key.
In comparison, although the methods such as Danqi Fuzhen are similar to auxiliary, the four disciples of the four veins passed down by Zhan Zu are all famous people, and their reputation is much greater than that of the disciple of heart refining.
The most famous one is the weapon-refining disciple, Zhu Dezheng. Although his cultivation is only in the early stage of fusion, with the spread of the refining method of Abel War Star and Abel Iron Tower to the races of the virtual world, and with the new application of instant messaging mobile phones, Zhu Dezheng, as its founder, is basically a household name. It can be said that his fame in the human race is only second to the War Ancestor and the Human Emperor.
Many human cultivators have named Zhu Dezheng "Machine Saint" to commemorate his powerful contribution to weapon refining.
Among Sun Hao's nine veins great cultivators, the most mysterious one is the talisman-refining great cultivator Yi Lu Denghuo. According to legend, he is the leader of the Sky Knight Corps, which is as elusive as a dragon, and the extremely powerful violent terrorist corps. He rarely appears directly in front of other cultivators. His cultivation has reached the late stage of fusion. If his special corps is added, his combat effectiveness is extraordinary, especially in group fights. It is estimated that no one can be his opponent except for very few teams.