Two Hundred and Thirtieth Chapters Seven Kills Ask the Heart (Six)
Sun Hao has read a lot and thinks he has good knowledge. However, Sun Hao did not find a single word in the history books about this case that may have happened in ancient times. That is to say, should these four monks be killed? You must judge for yourself, and pass your judgment. [just go up+new ^^+
This is fundamentally different from when he turned into Hei Luo Shenjiang. Sun Hao knew that he should kill him when he turned into Hei Luo, but he just needed a reason to convince himself, because history is like that.
However, incarnation of this ancient magistrate, there is no trace of the case to be judged at hand. Sun Hao has to make his own judgment, and he doesn't know whether to kill or not to kill in the test of Demon Killing Palace!
Everyone in the Great Xia Empire paid close attention to this case.
These four monks were bought by Daxia at the cost of the lives of ten monks. The whole rescue process has also attracted the attention of the people of the Daxia Empire. It has become the focus of the whole summer.
With all the attention, even the Daxia royal family sent representatives to the trial site to hear Tang Ding's verdict.
Above the hall, Tang Ding sat in the middle, and on the left and right sides, sat four deputy judges, all of whom looked solemn, and began the trial.
The four deputy masters have different opinions.
The two deputy magistrates advocated the conviction of the four monks. They believed: "Anyone who intentionally deprives others of their lives must be sentenced to death. These four monks should be beheaded according to the law."
The other two deputy magistrates advocated the acquittal of the four monks. They believed: "About 90% of the people in Daxia believe that these four monks should be forgiven or only given a symbolic punishment. The attitude of the people is obvious. Therefore 'Trials should consider public opinion', the four monks should be acquitted."
The four deputy lieutenants had different opinions, and the fight was a tie. Whether to kill or let go, at this time, it all depended on Sun Hao's incarnation, Master Tang Ding.
How should the sentence be pronounced? Sun Hao began to think, and the entire hall was silent, and everyone was calm, looking at Judge Tang Ding, who was transformed into Sun Hao, with concern.
kill? do not kill?
This case has already gone through the first trial, and the verdict of the first trial is that the four monks are guilty and should be executed according to the law.
At this time, the four assistants had different opinions, and the life or death of the four monks depended on Master Tang Ding's words.
Sun Hao thought for a long time, then slowly opened his eyes, glanced at the four monks who were full of hope, and said slowly: "How ridiculous I seem when I tend to maintain the first-instance judgment, these people who will be executed are At the cost of the lives of ten heroes."
Speaking of this, Sun Hao turned himself into Master Tang Ding and said loudly: "I withdraw from the judgment on this case."
Sun Hao withdrew, if there is no sentence, it is a sentence.
The faces of the four monks were ashamed, because Master Tang Ding withdrew, and the four deputy masters were tied, which means that the final judgment has no result, and no result means that the original judgment is upheld: "Four monks, according to the law, cut".
That day, four monks were beheaded.
At the moment when the heads of the four monks fell to the ground, another thought flashed through Sun Hao's mind: "Why kill? Why kill?".
Immediately, Sun Hao's spirit lifted, he retreated from the illusion, and when he calmed down, he appeared in the Hall of Questioning Heart again.
This Hall of Asking Hearts is obviously not the previous one, because there are only eight enlightenment futons in this Hall of Asking Hearts.
Not long after Sun Hao came in, many people came in one after another from the entrance of the Hall of Asking Hearts. As Sun Hao expected, Brother Ouyang also walked into the Hall of Asking Hearts again. After the sixteenth person entered, the Enlightenment futon lit up, indicating that everyone could start enlightenment.
These sixteen people are part of the cultivators in the Temple of Asking Heart just now. There were 23 people in the Temple of Asking Heart just now, and only sixteen people arrived here. Knocked out.
Analyzing these sixteen people, Sun Hao found that among the monks who boarded the killing futon, two of them were also eliminated, among which Cheng Shuguang from Qingyun Sect was eliminated. Obviously, compared with the two light gates, the elimination rate of the light gate with the word "Enlightenment" will be slightly lower, but it is not guaranteed. danger of being eliminated.
Because the last level just happened to eliminate two monks with the word "Enlightenment", so that the killing futons here are easy to distribute. Sun Hao and other monks with the word "Enlightenment" who have not been eliminated will naturally climb up again Get on the killing futon and start to realize the Tao.
And because both light gates have a chance to enter the next level, the importance of the killing dao futon has been greatly reduced. Although the other monks were dissatisfied, they reluctantly accepted this reality.
Climbing on the Enlightenment Futon, Sun Hao's mind naturally emerged from the understanding of the case just tried.
kill? Or not to kill?
In the end, although Sun Hao didn't make a choice, the actual result was: "I have to kill".
So why?
Daxia was the first unified empire of the human race. After the founding of the country, there was "Yu punishment", "Xia punishment is two hundred, tyrant punishment is three hundred, palace punishment is five hundred, and punishment is a thousand...", the law is It is designed to restrain monks and ordinary people. Today's sects have developed for thousands of years, and most of them have followed some provisions of the ancient criminal law. For example, the prohibition of mutual cannibalism and other provisions are all evolved from the Great Xia Law.
The reason why the law was established is to regulate the behavior of monks or mortals, and to protect the social order of the entire human race.
The reason why the four monks died, and why they were beheaded, was due to etiquette.
Etiquette is the foundation of Daxia's country. Its seriousness and authority cannot be questioned. If these four monks are not beheaded, what is the majesty of etiquette? If these four monks are not beheaded, there will inevitably be a huge debate between love and etiquette, whether the human race should rule the country with love, or should rule the country with etiquette, this is a topic that will always be debated.
The practice of history tells Sun Hao that the family has family rules, the state owns the laws of the country, and there is no circle without rules. If the human race wants to prosper, it must maintain the solemnity and authority of etiquette and law.
That's why Sun Hao made the decision to abstain and actually behead the four people.
These four cultivators will be killed by the law! Died for etiquette. Those who are rude, kill them!
Sun Haoming realized: Killing him is also a great benevolence and righteousness!
After enlightenment, Sun Hao entered the third illusion through the light gate of the word "enlightenment".
In the third illusion, Sun Hao transformed into a fisherman by the Hanshui River.
There was a businessman in Jinghua whose boat sank when he was crossing the river. He grabbed a gun pole and shouted for help. Sun Hao's fisherman heard the sound and came. The merchant hurriedly shouted: "I am the biggest millionaire in Jinghua City, if you can save me, I will give you a hundred taels of gold." After being rescued ashore, the businessman turned his face and refused to admit it. He only gave the fisherman ten taels of gold. The fisherman blamed him for not keeping promises and denying promises. The rich man said: "You are a fisherman, and you can't earn a lot of money in your life. Isn't it enough to get ten taels of gold all of a sudden?"
Unexpectedly, the rich man capsized again on the same spot, and shouted for help in the river again. The fisherman whom Sun Hao had deceived happened to be at the scene again: "He is the one who doesn't count!"
To save or not to save? <