Chapter 1469 1441 [Zanxin] Exorcism Ceremony

Chapter 1469 1441. [Zanshin] Exorcism Ceremony

As Lan En expressed his attitude of "not getting in the way", Daisuke Kikuchi bowed to Lan En again, then straightened his open yukata robe, and then raised his sword and stepped into the [Eternal World] circle.

Lan En was standing in a normal open space at this time, with his hands on his chest, watching Daisuke Kikuchi's movements.

This warrior with half-white hair swung a sword at the air with no murderous intent.

Although he had not performed any intense exercise like fighting before stepping into the [Eternal World] circle, he was much better than the young warrior who was panicking just now because he could stand in it and swing a proper and regular sword.

And Lan En's [Spiritual Vision] had already been opened, and he was staring at Daisuke Kikuchi and the [Eternal World] under his feet from the side.

The demon hunter only saw that after swinging this aimless sword, Daisuke Kikuchi was obviously exhausted.

But he undoubtedly had more experience in dealing with [Eternal World] than others.

So his lack of physical strength was more like doing anaerobic exercise for a while, and he could recover most of it by just taking a breath.

Unlike the militia and young samurai before, their physical exhaustion in [Eternal World] was just like aerobic exercise to the limit, and they had to rest well to let their bodies recover.

This is the difference in advantages and disadvantages caused by different physical exercise strategies.

And the magical thing happened when Daisuke Kikuchi's physical exhaustion, took a breath, and recovered most of it!

In Lan En's [Spiritual Vision], the life energy in Daisuke Kikuchi's body dimmed slightly as he swung the sword, which was the appearance of physical strength being spurted out.

But then, as his physical strength recovered rapidly, his life energy gradually brightened again.

Lan En seemed to hear a slight sound in his ears because he "saw" this process.

"Swoosh~"

As the life energy shines again, it seems to resonate with the [Eternal World] circle, or to be more precise, 'reverse resonance'.

[Eternal World] is a force that does not belong to the human world, and it will naturally suppress human life.

But if the power of human life suppresses [Eternal World] in a special and effective way, even if it is only for a moment, then this power will be dispelled and return to the underworld.

With the help of physical strength recovery, the short opportunity for life energy to turn from dark to bright causes a resonant response.

Even human warriors who do not read Buddhist scriptures and do not understand Yin and Yang can dispel the [Eternal World] called by monsters and protect the human world!

Even Lan En, who has experienced many different landscapes, different powers and mysteries in many worlds, can't help but raise his eyebrows with interest after seeing this move by Daisuke Kikuchi.

Because Daisuke Kikuchi simply swung a knife in the air, Lan En can't see what skills the warriors in this world have in terms of swordsmanship skills for the time being.

But just in terms of the control and application of physical strength and life energy in the body, the skills displayed by Daisuke Kikuchi were enough to make him feel refreshed.

If this technology is studied in depth, is it possible that after they have been chopping people for a long time, their physical strength can be restored by half as long as they have time to take a breath?

Moreover, the process of restoring physical strength can naturally break the [Eternal World], a negative energy that is opposite to life force.

Under Daisuke Kikuchi's feet, the [Eternal World] circle that was like surging ink marks suddenly collapsed as his action ended.

The way the ink mark circle collapsed and disappeared was exactly the same as the way the hungry ghost corpse collapsed and disappeared just now.

"Use [Zanshin] to purify [Eternal World]." Daisuke Kikuchi then purified the second ink mark circle, and then he put away the knife with a sense of ritual, while scolding his son. "I have taught you more than once!"

[Zanshin], it sounds like this is the name of the technique used to purify [Eternal World] just now.

"I know, but" Kikuchi Sadakichi didn't dare to retort, and could only lower his head and mutter, "I didn't know it was [Eternal World], and I couldn't see it either."

The old samurai sighed bitterly, and then turned to the demon hunter who was watching just now.

After approaching, he said in a slightly embarrassed whisper.

"I originally thought that after my son really killed a hungry ghost, [Void Wisdom] should be accumulated to be able to see [Eternal World], but now I think that his aptitude for inspiration is probably not very good."

"I'm sorry to make you laugh."

[Void Wisdom], as the name suggests, is the wisdom of observing and communicating with non-human things.

If you don't have a talent for inspiration, it seems that even [Eternal World] can't be seen.

I'm afraid that after stepping in, you will only feel inexplicably exhausted, but you can't even figure out what the situation is.

In terms of function, [Void Wisdom] seems to be somewhat similar to [Spiritual Vision], but if it is just "communication" and can't "see through and improve yourself in depth", then this ability seems to be more important to Onmyoji.

Used to communicate, subdue shikigami, etc.

For samurai, it is even simpler. As long as [Void Wisdom] is maintained to be able to see the various methods of the monsters, it is enough.

Daisuke Kikuchi told Sadakichi Kikuchi that the monsters would call [Eternal World], but the feeling of entering [Eternal World] cannot be felt by just talking.

Only when you really enter it, you will know the discomfort and frustration.

No matter how much you tell people who have never experienced it, they will not be able to react immediately.

It wasn't until Daisuke Kikuchi had exorcised the two pieces of [Eternal World] that the village finally got some order from the noise.

There were five or six militiamen who were frightened but gritted their teeth and ran this way.

Very Japanese style, running while screaming and shouting to encourage myself.

But considering the courage they showed at this moment, Lan En was not too annoying.

But when they finally arrived, they found that everything was fine. The group of militiamen who had been yelling just now looked at each other in embarrassment, just like the previous militiamen.

Daisuke Kikuchi obviously didn't care too much, as long as no one died, it was easy.

"Alright! Everyone who met the monster just now gather together and don't leave!"

The old warrior announced loudly.

But the audience seemed to know what was going on, so they did not show panic or unacceptable attitude.

"We wait for the village chief to come over, and then clean up the [filth] on our bodies. Bringing dirty things home will cause disaster for people, do you hear me?"

"Hi!"*N

The militiamen and Kikuchi Sadayoshi agreed in unison.

Sure enough, as Daisuke Kikuchi said, it didn't take long for the village chief to rush over amidst the noise.

He seemed to have come over in a hurry just after being woken up, but it seemed that he wanted to adhere to the ritual. As he walked this way, he tied a rope around his chin to stabilize the priest's hat on his head.

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Behind him, several village helpers came over carrying a pile of sundries.

"How about it?"

Before the rope around the chin was fastened, and before anyone arrived, the village chief's voice was heard shouting.

People move closer together with the sound.

"Huh~ Is someone in trouble? Where's the monster? What kind of monster is it?"

The priest was not a samurai after all, so the rapid pace allowed him to breathe for a while.

"No one is in trouble, the monster is dead, you hurry up and do it, come on."

Daisuke Kikuchi pulled the village chief, who was still standing, toward the clearing where the hungry ghost appeared.

The villagers who followed the village chief began to arrange the things in their arms skillfully and quickly.

It was a simple small table made of wooden boards and a small shrine.

Within a few minutes, a simple Shinto altar was set up.

It looks like a wooden hut, with a cherry blossom branch placed on a plate inside, and slightly thinner strings and paper hangings hanging from the eaves of the hut.

After everything was placed, the village chief nodded the heads of the people present, then took out a stack of 'surrogates' from his wide sleeves, counted them and put back some of them.

Daigo is a paper figure used to bear filth and curses on behalf of real people in Shinto rituals to ward off evil and eliminate disasters.

"Please, please." Daisuke Kikuchi seemed to bow to Lan En repeatedly to invite him to stand in the first row of the ceremony because he saved the lives of his son and the militiamen. Compared with the daytime, it seems very enthusiastic.

After the village chief counted out the number of generations corresponding to the number of heads, he began to sing in rhythmic sentences in accordance with Shinto rituals in front of the simple altar, and matched his movements and steps from time to time.

Lan En looked at Daisuke Kikuchi next to him from the corner of his eye, and relied on his observation and learning abilities to react and act accordingly.

Put your hands together and lower your head in prayer.

It seems that the ritual of exorcising evil spirits and eliminating filth is not complicated at all, and it is completed in a short time.

As everyone clapped their hands together in prayer twice, the village chief lit the dais on fire together. After they were burned out, everyone showed expressions of relief.

"Okay, okay, is everything okay?" The village chief's solemn and solemn priestly atmosphere disappeared immediately after the ceremony. He complained and beat his waist.

"Ah, it's really troublesome to worship the gods. Even if you worship the gods, there will still be monsters in the village!"

"Don't say such stupid things!" Daisuke Kikuchi immediately shouted to the village chief, "Be careful to offend the gods!"

The militiamen of Shisanying Village looked at the two noisy old men and laughed, as if they were used to it.

"It's okay, it's okay." The village chief untied the hat string on his chin like an office worker untying his tie, waving his hands and said, "The cherry blossoms in our village are very kind, and they are not as troublesome as other places."

There are many "gods" worshiped by Shintoism, and they vary from good to bad.

Not only the natural spirits of mountains, rivers and vegetation, but also monsters and ghosts who do many evil things, are also eligible to be built in temples and worshiped.

It's just that this kind of worship is more inclined to "Zhao'an" - the ghosts and gods who do evil are framed into the identity of "gods" through rituals and offerings. Then the original behavior style of ghosts and gods will be restricted by their identities, reducing the harm.

But even if it is enshrined, this kind of 'god' is still very vicious and dangerous compared to many other 'gods' in Shintoism.

The huge cherry blossom tree enshrined in Jusanzakura Village does not appear to be of this type.