Chapter 136: Central Plainsization

After Qi Xuansu entered the South Continent, someone came forward to meet him soon.

It was not someone else, but Lu Yujue. Such a big thing happened, and the chief was personally involved in the battle. He dared not stay in the rear and went directly to the front camp. As long as Qi Xuansu arrived, he could

If Chief Qi arrived, and he was still hiding behind, what would Chief Qi think?

As for Li Mingzhen, as the assistant of the North Continent, he was still in the North Continent at this time.

Lu Yujue led Qi Xuansu to the camp and introduced the current situation to Qi Xuansu. The West Dao Gate and Tawanting deployed troops on the border, led by Gong Fu, the second-in-command of the West Dao Gate. However, Gong Fu was not in the camp at this time.

Just as what was said came, at this time, the "Divine Shuttle of Dividing Water and Opening the Earth" also arrived.

Because Huangfu Ji was injured, the group did not show much courtesy, mainly because Gong Fu arranged for someone to send Huangfu Ji to heal his injuries. Qi Xuansu and Huangfu Ji met briefly and didn't have time to talk, but the two of them had been friends for a long time, and even joined forces to make trouble in the Northern Continent. Qi Xuansu's impression of Huangfu Ji can be said to be quite good.

After Huangfu Ji left, Gong Fu was able to take a closer look at Qi Xuansu.

Ordinary people couldn't see it, but Gong Fu was a dignified immortal, how could he not see Qi Xuansu's details? He was surprised. After all, a pseudo-immortal level one weapon incarnation is too rare. If Qi Xuansu's identity had not been confirmed long ago, he would have thought it was the incarnation of some Pingzhang Dazhenren.

At this moment, Qi Xuansu split into two, and Wu Niang appeared in front of Gong Fu.

Gong Fu immediately understood what was going on and took the initiative to salute: "It turned out to be Qi Niang."

After Tan Taiyun ascended, according to her arrangements before ascending, many things including Wu Niang were sent back to the Taoist sect, officially starting the return process of the Western Taoist sect. At that time, there was no Gong Fu, so he naturally had never seen Wu Niang. But he knew Wu Niang, who was also a senior of the Western Dao Sect. Although he was an immortal and Wu Niang was only a pseudo-immortal, the tradition of respecting the elderly should not be lost, especially the elderly should promote respect for the elderly. If they themselves do not respect the elderly, how can they make the young obey?

Wu Niang waved her hand: "The name Qi Niang is taken, change it, call it Wu Niang."

Gong Fu did not care, and followed suit, it was just a name.

"Chief Qi and Wu Niang are honored to visit the old place this time." Gong Fu was very polite.

Although he was a great immortal and was considered a peer of the six generations of disciples, seniority did not play such a big role in the Dao Sect. The three Yin objects and Wu Niang were all seniors who existed in the early days of the Dao Sect, and their status was not high to the sky. The retired old Taoist priests did not get any good when they met the young people in power.

Respecting the elderly is more about etiquette and face. When it comes to power, it is not so easy to use.

In addition, Qi Xuansu came here not only as the chief deputy hall master of the Beichen Hall of the Taoist sect, but also as the special envoy of the Taoist sect. This is like an imperial envoy, representing the Taoist sect, so Gong Fu couldn't put on the posture of a respectful elder, but chose to talk to him as an equal.

This is the benefit of leaning on a big tree. The Taoist sect is powerful, and Qi Xuansu, who is backed by the Taoist sect, has a high status. If Qi Xuansu is a special envoy of the Western Taoist sect, he would not dare to expect to talk to the three deputy masters of the Yujing as an equal.

In addition, Gong Fu also has some other considerations. After all, Qi Xuansu himself is still a strong competitor for the eighth generation of the great master. It's better to be safe than sorry. If Qi Xuansu is offended, it will be very disadvantageous when Qi Xuansu takes the position. Don't underestimate the power of the great master. The Western Taoist sect has not been able to substantially influence the decision-making of Yujing so far. Isn't it because the imperial edict of the fifth generation of the great master completely blocked the door?

If not, Gong Fu should be the great master Pingzhang, not the great master.

In short, Gong Fu gave Qi Xuansu a very high courtesy. That night, a banquet was held in the camp to entertain Qi Xuansu. Except for Huangfu Ji, all other senior officials attended, including many senior generals of Tawanting.

It must be said that these people are very much in the Central Plains. Except for some differences in appearance, their speech, manners, and behavior habits are no different from those of the Central Plains. Even their accents are authentic Central Plains Mandarin. If you don't look at their faces, Qi Xuansu would think he was drinking with a group of big Xuanwu officials.

This is the reform and strengthening under the guidance of the Western Daomen.

After the collapse of the three empires of the indigenous people of the New World, there are many knowledgeable people who began to think about the way to reform and strengthen. The West is the enemy that swept across the New World. There is no small resistance to learning from them. It is difficult to get over this psychological barrier. The Orientals are friends who helped them rebuild Tawanting, so it is natural that Tawanting embarked on the road of emulating the East to enrich the country and strengthen the people.

Under the guidance of Xidaomen, Tawanting started the process of sinicization, especially in the military, which was completely sinicized. Many generals have declared their devotion to Taoism. However, there are still some resistances, and the royal family and religion still maintain traditions.

If we only look at the degree of sinicization, the military is the most sinicized, the royal family and bureaucracy are half sinicized and half traditional, and the religious priests are the most conservative and refuse to sinicize.

This is also based on reality. You talk about tradition with the army, but winning the war is the most fundamental task. The country was almost destroyed by the Westerners, and they can't stick to tradition and wait for death, so they have to change. The royal family must achieve a balance in the middle and take all parties into consideration, so they are half and half. In essence, they still enjoy all kinds of things in the Central Plains. Who doesn't like to enjoy? The priests have to be conservative. If they also embrace the Central Plains, then their existence will have no meaning. The Taoists will completely replace them, so they must resist the Central Plains, which just happens to form a certain balance with the army that is fully Central Plains.

This is the situation in Tawanting.

Qi Xuansu is now mainly in contact with the army. He feels that it is very similar to Nanyang. Although the appearance is slightly different, other aspects are very similar.

Audrey also attended the banquet. Qi Xuansu didn't intend to let her show up in front of people. Before the traitor's matter came to light, he tried to hide it. But then he changed his mind. He made such a big noise, and many people saw it. If he tried to cover up the truth, it would make people think too much. It would be better to put it in front of the stage.

In addition, Qi Xuansu also intended to create a benchmark. Audrey Eyre, a famous actress from the Northern Continent, defected to the Southern Continent. What does this represent? What does it mean? It is very thought-provoking.

Of course, in the eyes of some people, this is another story. It is nothing more than a beauty loving a hero. Chief Qi is young and talented, and it is common for him to attract a few butterflies. Although Chief Qi has a family in the East, what does that count for? It is common for a man to have three wives and four concubines. Even if the fierce wife at home does not allow her to enter the house, she can stay here. There is one home in Yujing and one home in the Southern Continent. They do not disturb each other. It is nothing more than the set of hiding a beauty in a golden house.

This is also the norm for many Taoists. Whenever they go to a place and their wives cannot accompany them, they will find a temporary partner. During this time, this temporary partner will accompany them and perform various duties of the wife day and night, including attending various private banquets. When the Taoist leaves, the temporary wife will be properly arranged, which is considered a good breakup.

Chief Qi came here this time without a secretary, obviously needing a temporary wife. Miss Audrey Eyre is very suitable.

Qi Xuansu is certainly not so vulgar. He himself is not interested in women. Even if he has not met Zhang Yuelu, he does not necessarily want to have something with other women. What he lacks is always family affection, not love between men and women, not to mention that he already has Zhang Yuelu.

Because there is no, so cherish. Because cherish, so stingy. In fact, Qi Xuansu is a man of few feelings, and he does not have so many feelings to give to others.

Moreover, Qi Xuansu is at the cusp of the storm, not comparable to those old people who have no possibility of further advancement. How can he reveal such a big handle for people to hold on to?

It's just that others insist on thinking so, and he can't stop them.

After the banquet, Qi Xuansu went to visit Huangfu Ji who was recovering from his injuries.

This Huangfu brother is really daring. Not only did he blow up the headquarters of the Gospel Department, but he also had to fight with the Steam Gospel.

More importantly, Huangfu Ji shared a lot of pressure with Qi Xuansu. Just for this point, Qi Xuansu still has to thank Huangfu Ji.

At this time, Huangfu Ji was being looked after by the people of Huasheng Hall.

The Western Dao Sect imitated the Taoist Sect to reform, and naturally there were also nine halls. If they were discussed together, the Western Dao Sect would usually add a prefix of "West" to distinguish them. For example, Ziwei Hall, the Western Dao Sect is the Western Ziwei Hall. However, the only exception is that the Western Dao Sect does not have Beichen Hall, but is called Juesheng Hall. On the surface, it seems to come from "Juesheng Abandoning Wisdom", but it is actually not that complicated. It means literally, and Sheng refers to the Holy Court. Beichen Hall is the layout of the entire world, while Juesheng Hall is mainly aimed at the Holy Court, with completely different focuses.

In other words, Beichen Hall has a strong presence in the New World, Central Plains, Nanyang and other places, while Juesheng Hall is limited to the New World.

Most of the elites led by Huangfu Ji came from Juesheng Hall, and some came from Xitiangang Hall, and Huangfu Ji himself was the head of Juesheng Hall. According to the principle of equality, Huangfu Ji is higher than Qi Xuansu, the chief, but everyone knows that it is impossible to be equal, the size difference is too big.

This is also a very interesting point of Xidaomen. There are a total of nine real people recognized by Daomen in Xidaomen. It just so happens that everyone nominally manages a hall, and the three major families are the masters of the upper three halls. However, it is only in name. Huangfu Zhao is only the head of the ancestral hall, but in fact his status in Xidaomen is higher than Huangfu Ji. He is the head of Xidaomen.

Compared with Daomen, many structures and organizations of Xidaomen are formalities.

After the two met, they had to flatter each other. You praised me for my bravery and I praised you for your calmness. They appreciated each other and everyone was happy.

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ps: It was very difficult to write, and I will update once today.