Chapter 31: Yunmeng Lake

Chapter 31 Yunmengze Qi Xuansu took Xiao Yin back to the signing room after class. As a punishment, he asked Xiao Yin to copy the Daodejing twice and give it to him.

Xiao Yin wanted to bargain, but after Qi Xuansu pretended to raise it to three times, Xiao Yin immediately gave in and said that two times would be enough.

Qi Xuansu sent Xiao Yin away and asked Yan Yongzhen to bring the roster of students in the palace. Only then did he know the origins of the two young Taoists.

The female Taoist was named Yan Yongyi, an eighth-generation disciple, but she was much younger than Qi Xuansu and others. Like Xiao Yueru, she was the tail of the eighth-generation disciples, and the next generation would be the ninth-generation disciples.

No wonder she strongly opposed Qi Xuansu's criticism of Master Yan. It turned out that she was from the Yan family.

If the aristocratic families within the Taoism were divided into a level, then Li, Zhang, and Yao would undoubtedly be the top aristocratic families and the main candidates for taking turns to be the banker.

The second is the first-class families such as Pei, Su, Lu, Shen, Qi, and Xu. In fact, some families with immortals can also be regarded as first-class families, such as the Yan family. They have great power, but when the immortals pass away, if the foundation is not enough and other family members cannot support them, they will immediately slide down the class and return to their true status, so it is difficult to say.

There are also Zhou family with historical problems, which is also difficult to say.

Maybe some people say that the Pei family does not rely on Donghua Zhenren alone? In fact, it is not the case. In any case, Pei Shenfu also has the surname Pei, and Lei Xiaohuan is also a member of the Pei family. Donghua Zhenren determines the upper limit of the Pei family, and these two women determine the lower limit of the Pei family.

The Yan family probably belongs to the third-rate family. Although there have been Canzhi Zhenren, the descendants of the younger generation are not competitive and have begun to go downhill. Although they still have certain connections in the high-level circles of Taoism, if they cannot reverse this decline, they will eventually fall out of this circle.

The children from this kind of family usually have two directions. One is to give up on themselves and enjoy themselves while the family is still in a low position, not caring about the future.

The other is to fight desperately to restore the family's power and make the family's future bright. Now it seems that Yan Yongyi belongs to the second type.

Qi Xuansu's impression of her is pretty good, at least he doesn't hate her.

As for the other male Taoist priest, he was born in the Xu family, the Xu family of Xu Dacheng and Xu Xiaoying, named Xu Xingying, who is Xu Dacheng's son.

Qi Xuansu and Xu Dacheng are still somewhat close, and Zhang Yuelu has a good relationship with Xu Xiaoying. If we don't consider the seniority of the Taoist sect and just talk about friendship, Xu Xingmian should call Qi Xuansu his uncle.

Of course, now he should call him teacher, which is almost the same.

If Yan Yongyi can form a Taoist couple with Xu Xingying, then it is not bad. The Yan family is also married up, and the Xu family can help the Yan family. No matter what, Xu Tiancheng is also a master of the hall, one of the nine masters.

However, Qi Xuansu saw that Xu Xingmian was a little too gentle, and it didn't look like she could control Yan Yongyi.

A woman like Yan Yongyi must be very opinionated. It's okay if the two of them share the same ideals, but if they disagree, it's a big deal. Either obey her or go their separate ways.

However, these have nothing to do with Qi Xuansu. Anyway, he has convinced Zhang Yuelu.

Qi Xuansu took note of these two people and decided to list them as key observation objects. The teacher-student relationship is a powerful tool for getting closer.

It's okay to talk to each other when you are free and help solve some problems.

It's just that these things are not urgent.

Qi Xuansu can't be too deliberate. No one is a fool. If the intention to win over is too obvious, it may backfire. It's better to let nature take its course.

Qi Xuansu's next class is after the Seventh Congress. Qi Xuansu plans to go to Yunmengze first to explore Long Xiaori's hometown.

After all, it's just a leisurely look.

Even if it is left by an immortal, there is no need to be afraid. Qi Xuansu and Long Xiaori can fight with immortals together. They are not afraid of living immortals, let alone dead immortals.

The world is so big that there is nothing that cannot be visited.

So Qi Xuansu called Yan Yongzhen, Lu Yujue, Cheng Lixue and others to explain it to them, and then took Long Xiaobai away from Wanxiang Dao Palace.

As for asking for leave, there is no need to do so. The relationship between the Palace Master and the Palace Master is not really a superior-subordinate relationship, but a relationship similar to that between the governor and the governor-general. The governor is higher than the governor, but the governor must listen to the governor in everything, otherwise there would be no dispute between the governor and the governor-general.

Strictly speaking, Qi Xuansu does not have a boss, and he can act freely. Yunmengze is located between Huzhou and Xiangzhou, and it is not far from Zhongzhou. After all, Zhongzhou and Huzhou also have borders, which is equivalent to neighbors. No wonder Long Xiaobai ran all the way to Fangxiang Dao Palace, mainly because it is close.

Hearing the news of going home, Long Xiaobai still has mixed feelings. Although he knows that Qi Xuansu wants to explore the immortal cave more, he still has a better impression of Qi Xuansu.

Another point is that Shi Bingyun's hometown is in Xiangzhou. She recently invited Xiu Mo, who happened to be in her hometown.

This is the advantage of the Imperial Capital Dao Mansion. Basically, there is nothing to do. If you want to protect Mo, you can protect Mo, and no one will care.

When Li Changge was the chief, the people in the Dao Mansion rarely saw the chief. Now it is Shi Bingyun's turn to be the chief, and she does the same.

Other Dao Mansions have to worry about power issues, and they are worried that their long-term absence will lead to the loss of power.

For example, when Zhang Jucheng left Jiangnan Daofu and went to Yujing, he made a special statement: All issues related to personnel appointments, removals and major decision-making would not be discussed during his trip to Yujing, and unexpected events and uncertainties would not be discussed. Matters of principle must be reported to him through safe channels.

In this way, news from Jiangnan Province reaches Yujing every day. Zhang Jucheng is far away in Yujing and presides over Qi Xuansu's marriage. The dynamics of Jiangnan Province are still in full view.

The Imperial Palace does not have this problem, because you cannot fight for something that does not exist. There is no power in the first place. The power has been divided between the imperial court and Qizhou Daofu. What are the two sisters still fighting for? The last time we filmed The table was still because of Qi Xuansu.

A similar situation exists in the Luo Pozhou Taoist Prefecture, where apart from the mines there are also exiled prisoners. Although the territory is large, few Shenzhi practitioners are willing to go there.

This is a place for retirement or transition. People who come to these Taoist mansions are either frustrated people with no hope of future, or they use this place as a transit point for temporary transition.

Bingyun undoubtedly belongs to the former.

Since it was a transition, Shi Bingyun simply applied for a month's rest, and started resting after going to Yujing to attend Qi Xuansu's wedding. Zhang Yuelu's wedding was over, Qi Xuansu had already taken office as the real person in charge of the palace, and she was still on interest.

Qi Xuansu stopped by Shi Bingyun and asked about Yunmengze's current situation. Shi Bingyun's hometown is located in Taoyuan County, Hengyang Prefecture, Xiangzhou. It is very close to Yunu Mountain where Xiangzhou Taoist Prefecture is located. It is not far from Yunmengze and only has Sanbai. Yuli.

There is also a Taoist palace on Xuannu Mountain on Yunmengze. It is not as big as a Taoist palace like Fangxiang Taoist Palace, but it is still quite large.

Qi Xuansu did not take a flying boat or ride a dragon. He just flew normally and took Long Xiaobai, who had transformed into a human form, to quietly arrive in Taoyuan County.

When Qi Xuansu visited, Shi Bingyun was not at home. He said he had gone out. No one at home knew exactly where he went.

This is in line with Shi Bingyun's character. Master Cihang couldn't control her back then, let alone others.

Qi Xuansu was not in a hurry and planned to wait.

After the people here know Qi Xuansu's identity, they don't dare to be arrogant, professional! He watched Qi Xuansu talk, and then quickly sent someone to retrieve Shi Bingyun.

Around evening, Shi Bingyun finally came back, arriving before anyone else arrived: "Tianyuan, how can you come to my place when you are so busy? Just come here without saying anything in advance!"

After the words fell, a woman came in from outside, dressed in men's clothing. Shi Bingyun was more respectful to his old boss, Qi Xuansu, and did not become a master just because he had been promoted to Shenzhi Zhenren. He stood up and introduced Long Xiaobai politely, saying Be your own friend.

Of course Shi Bingyun was able to tell the story of Long Xiaobai's excellence, but he didn't ask too much. There were so many strange people and strangers in the Tao. If he really wanted to explore them all, he wouldn't be able to get to the bottom of it. It was better not to get to the bottom of it.

Then Qi Xuansu explained the purpose of his visit. He learned about an immortal cave, the entrance of which was located in Yunmengze. His original intention this time was to hunt for treasures and visit his old boss on the way.

After hearing this, Shi Bingyun said: "The fallen immortal? Is it still related to Yun Mengze? Is it the Taoist uprising in the previous Wei Dynasty?"

Qi Xuansu also knew about this. Before Xuansheng integrated the Taoist sect, during the reign of Wuzong of the former Wei Dynasty, Tao! There was an uprising, but at that time the Confucian sage Xinzi Sage was still in the world, and he suppressed Tao with one blow. It is said that Tao suffered heavy casualties.

It would make sense if a Taoist immortal was seriously injured at the hands of a sage from the Xinxue sect.

Qi Xuansu said: "It is indeed possible."

Shi Bingyun changed the subject: "However, we cannot conclude that Yunmeng Daze was originally a general name for a series of lakes and water systems, including not only lakes, but also mountains, forests, wilderness, and Baze. However, later climate changes and terrain subsidence changed the situation here. Many small lakes gradually connected into one, and the swamps all sank underwater, turning into a vast sea-like lake, comparable to Tso Wenbu in the northwest. It is said that dragons appear in it.

But it is no longer visible. "

"The New World has already divided into several divine systems. The divine systems in our Central Plains are even more complicated. The orthodox divine system is of course that of Emperor Guan.

However, there is another pantheon, that of the Xiangchu region. The main god is not the Emperor of Heaven, but Donghuang Taiyi, also known as Dongjun. Some people believe that Dongjun once competed with the Emperor of Heaven and was ultimately defeated, so the Emperor of Heaven became the orthodox one. "

“Among the many legends, there is also a connection between the two divine systems, that is, the ancient witchcraft religion.

The great witch is both a subordinate of Emperor Guan and active in the Chu land. Some people believe that Dongjun was the previous emperor of Guan. The great witch was once a subordinate of Dongjun. Later, the second emperor of heaven was enlightened by Taishang Taozu and rose to power. , defeated Dongjun and became the new Emperor of Heaven. The Great Witch Zai was loyal to the second Emperor of Heaven, but in the end he could not escape the end of destruction and was eliminated and replaced by the Taoist Sect. "

"I won't talk about the specific situation for now. In Dongjun's pantheon, there is a god named Yunzhongjun, who is regarded as the god of Yunmengze."

PS: It is recommended not to wait until Chapter 2.

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