Chapter 95: Holy Embryo

Qi Xuansu slept for a long time. When he woke up, he found that he had left Diliu and was not in the palace. He was in a place where he could see the entrance to the Ghost Kingdom Cave Heaven, which was where he first met Mr. Yin in the Ghost Kingdom.

At this moment, the little girl's giggle came: "Ride a big horse, ride a big horse."

Qi Xuansu sat up and saw that not far away, the little girl was riding on her inferior horse. Although this guy was not physically strong, he was very perceptive and knew that he could not afford to offend the little girl. He walked very steadily and turned his head from time to time to snort at the little girl, revealing a row of neat teeth, which was quite flattering.

It's really old and cunning.

Qi Xuansu looked down again and found that the "Death Jade" in his hand had disappeared.

Qi Xuansu hurriedly entered into a state of concentration and looked at his own state.

Qi Xuansu had originally broken through to the eighteenth spine, and there were still six spines and a jade tripod pass left before he could enter the holy fetus realm.

Now he has completely opened up the twenty-four spine dragon and tiger gates, broken through the jade tripod gate, entered the upper dantian, and officially entered the holy fetus realm of Sanren. They correspond to the spirit refining realm of Qi Refiners, the manifested infant realm of exiled immortals, the realm of martial artists connecting the heavens, the thundering realm of alchemists, and the golden body realm of witches, which are collectively referred to as the return to the true nature stage of innate people, and are only one step away from the heavenly man.

This was expected and nothing to worry about. Even without the "Xuanyu", Qi Xuansu could enter the return to the true nature stage through the "blood pill", which is just a matter of time. If the "Xuanyu" is just to improve the realm of cultivation, it is not worth the Taiping Dao to go to great lengths. For the Li family, there are as many pills as they want to improve the cultivation, and they are never rare things.

The key to "Xuanyu" is that it can make up for Sanren's shortcomings.

As we all know, Sanren knows everything, and has dabbled in all five inheritances, but is not proficient in anything.

But after Qi Xuansu got the "Xuanyu of Life", he completed the inheritance of the warrior and got the magical power of "blood and flesh derivative". Although he could not condense his body and spirit, his blood and qi were strengthened, and he could even practice the unique boxing of the warrior.

This is the mystery of "Xuanyu".

Qi Xuansu's feeling now is that his soul has been unprecedentedly strengthened, and he even has a feeling that he can break free from the constraints of his body. It seems that as long as he has a thought, he can break free from the cage and fly to the sky.

There is no doubt that this is the soul of the Taoist priest.

In other words, the "Xuanyu of Death" helped Qi Xuansu complete the inheritance of the Taoist priest. He is no longer a half-baked person who can only use the "Yin Yang Eyes" and can learn more advanced spells.

When he went to eliminate Diswen, Qi Xuansu had seen Lingquanzi's methods and could manipulate others, which made him very envious. And Mr. Yin, with a wave of his hand, he made the fake real, as if he created something out of thin air, which is even more mysterious. From this point of view, the strength of the warrior can only be reflected in beating and resisting beatings, which is far less flexible and convenient than the Taoist priest.

However, most of the spells are like the fist intention and body spirit of a warrior. They need to be actively learned and practiced. They are not innate. Completing the inheritance of the alchemists only gave Qi Xuansu the foundation for learning and practicing.

Just like learning a set of hammer techniques, you must first have the strength to pick up the hammer and the physical strength to swing the hammer for a long time, otherwise there is no way to learn and practice. Therefore, many martial arts have basic skills. Don’t teach specific moves first, just temper your strength and sharpen your body.

"Xuanyu" saves this part of the process.

Just as "Xuanyu of Life" turns Qi Xuansu's blood into blood, "Xuanyu of Death" also turns Qi Xuansu's thoughts into magic power, which is completely different from true qi and blood, similar to divine power, but divine power is transformed by the thoughts and wishes of others, while magic power is transformed by one's own thoughts.

What surprised Qi Xuansu even more was that "Xuanyu of Death" also came with some small spells, just like the Buddhist initiation method, which was directly poured into Qi Xuansu's mind and imprinted in the memory of the soul.

This made Qi Xuansu a little dizzy, but the advantage was that he could use it directly without having to practice and learn.

These spells had no specific names, and Qi Xuansu called the first spell "ghost knife".

In fact, it was to summon the ghost-head knife that almost capsized him in the gutter, which seemed real and unreal, and was extremely strange. If it encountered a living thing, it would be an extremely sharp beheading knife, and if it encountered a dead thing, it would be like a phantom. There were also magical powers that were believed to be true. If you felt that you could not block Qi Xuansu's knife, you would definitely not be able to block it, because your true energy and divine power would kill you with the unstoppable thoughts. Combined with the "Dayan Spiritual Knife", it can be said to be elusive and hard to guard against.

However, this spell also has great limitations. First of all, it cannot be used in places with strong yang energy, and it will be restrained by the blood of the warrior. The reason why Qi Xuansu was helpless with this ghost-head knife was because he temporarily lost the magical power of the warrior. If he was not in the ghost country, Qi Xuansu would not be forced to the point of life and death.

Secondly, it consumes a lot of mana and is difficult to use for a long time. Qi Xuansu's magic power is now roughly equivalent to the thunder realm of the Taoist priests.

When the Taoist priests' Yin spirits travel, they are most afraid of two things: skylight and thunder, and the spring thunder among the thunder is the most feared. As the saying goes, "spring thunder scatters the soul", without the protection of the body, the soul will be torn into pieces by just a spring thunder. After reaching the thunder realm, one can be fearless of skylight and thunder. Not only can he travel in the daytime, but as long as he is not hit directly by the thunder, the thunder will not hurt him at all.

With the magic power of the thunder realm, the ghost knife can be controlled for about three incense sticks. As his realm improves and his magic power increases, the duration will naturally increase.

The second spell is called "herding ghosts" by Qi Xuansu, which comes from the meaning of shepherding sheep, and controls ghosts like herding sheep. To put it bluntly, it means summoning ghosts, and they are not created out of thin air, but various ghosts that were previously sucked into the "Xuan Jade of Death" by Qi Xuansu, including the female ghosts in the Xiang Family Fort and the ghost soldiers in the cave of the Ghost Kingdom.

From then on, Qi Xuansu could catch ghosts and raise them. Strictly speaking, Mr. Yin could also be caught and controlled, but the level of cultivation required was extremely high.

The third spell is the "Yin Yang Gate", which is to open a gap between Yin and Yang and bypass the distance between the Yang world. Qi Xuansu had previously strayed into the depths of the Ghost Kingdom. Although he hit it by mistake, he already had the prototype of the "Yin Yang Gate".

This spell has no intuitive use for Qi Xuansu. Ordinary alchemists only practice soul thoughts, and their body and blood are very weak. Even because they do not replenish their essence, their body is haggard, their blood and yang are weak, and their yang energy is extremely weak. Naturally, they can enter the "Yin Yang Gate" ". But Qi Xuansu's physique is that of a real martial artist. His energy and blood are strong enough to practice boxing. Ghosts and evil spirits cannot get close to him, and the "Yin and Yang Sect" cannot bear it at all. He still has to ride on horseback honestly.

However, it cannot be said that it is completely useless. Because of the contract, Qi Xuansu can communicate with the ghost country Dongtian and ask one of Mr. Yin, Mrs. Bai, and Master Wan to come forward.

It's just that it's very limited, and it must be where the Yin Qi and the Yang Qi are weak. Mr. Yin has already said this.

Qi Xuansu mainly deals with people and does not go over mountains and rivers to find gold, so this seemingly useful purpose is actually not very useful.

Moreover, the "Yin Yang Gate" itself is not stable and cannot be used when fighting with others. It can only be opened in advance or afterward. It would be impossible to ask Mr. Yin or Mrs. Bai to come forward in the middle of the fight. Maybe it can be done when Qi Xuansu's magic power is more profound and his thoughts are stronger.

In addition, there is also the magical "soul out of body" of the alchemist himself, which is the same as the "flesh and blood derivative" of the martial artist. It is a magical instinct rather than a magical skill, so there is no need to practice it.

For orthodox alchemists, this is the foundation of fighting. They can enter other people's dreams, possess others, cast spells, control magic weapons, draw talismans and recite spells, etc. After getting rid of the shackles of the body, they are more efficient. higher.

But for Qi Xuansu, the biggest advantage is that he can fly, become invisible, and can pass through walls, which is good for reconnaissance and infiltration. However, without the protection of the body, the soul is very fragile, so be careful to avoid the blood energy of martial arts and the awe-inspiring righteousness of Confucianism.

In addition, after reaching the realm of the Holy Embryo, Sanren can acquire three similar magical powers, namely "Innate Divine Calculation", "Qi-Looking Technique" and "Experience the Body Technique".

Let's not talk about the "out-of-body technique". It is similar to the alchemist's "soul out-of-body" technique, but not as good as the alchemist's. It is just a simplified version and is no longer needed.

"Qi-Watching Technique" is a simplified version of "Immortal Qi-Watching Technique". It means that the probability of seeing through other people's realms is lower, the distance for tracing Qi is shorter, the types of Qi that can be distinguished are fewer, and more Qi is consumed. Some of them are unable to detect blindness, unable to see through the movements of ghosts, and unable to see through the transformation techniques of demons, but other than that, they are not much different.

The key is "innate divine calculation".

"Experience the Body Technique" and "Qi-Looking Technique" are both simplified versions. Only "Innate Divine Calculation" and the "Ziwei Dou Shu" of the banished immortals have their own merits and are the real special skills of Sanren.

First of all, "Innate Divine Calculation" can predict trends by calculating various variables manually, rather than predicting the future by God's will. Therefore, after practicing "Innate Divine Calculation" to a certain level, you can greatly increase your brainpower, which is reflected in the improvement in memory and understanding. enhanced.

Secondly, it can also be applied to fighting with others, which is quite similar to counting with fingers. What is calculated is the enemy's location, magical power, body movements, changes in weapons, and even the intensity of light, terrain height, changes in airflow, etc. The calculations are extremely complex, and once calculated correctly, every shot will be successful.

If you practice to a high level, you can even predict the enemy's opportunities, and save the process of calculation on your fingers. At first glance, it looks like the opponent comes to take a beating. If one can practice the royal family's "Tai Shang Wang Qing Sutra" and abandon the seven emotions and six desires, then one can turn the "innate divine calculation" into "heavenly calculation", and really count everything, and take advantage of all opportunities when attacking, and there will be no flaws in the code.

However, the disadvantage of "Innate Divine Calculation" is that it consumes a lot of mental and mental energy, so it cannot be practiced until the stage of returning to true nature.

This raises a question, "Innate Divine Calculation" needs to be learned. Qi Xuansu is not in the Taoist sect now, so he has to ask Qiniang for help.