Chapter 28: Sumeru Object

The creation "Emperor Shitian" is a masterpiece of Xu Wugui based on the Gezhao Dao, integrating the strengths of ancient witchcraft and Quanzhen Dao, comparable to immortals.

The three Yin objects are the pinnacle of Gezhao Dao. Compared with "Emperor Shitian", the three Yin objects are inferior in power, but they have spiritual intelligence, which can be regarded as living beings in a sense.

Because of this, they can help the Taoists manage the Ghost Kingdom Cave Heaven and plan their own retreat. They don't have to fall into a long sleep like "Emperor Shitian".

Of course, "Emperor Shitian" is not incapable of spiritual intelligence, but Xu Wugui is unwilling to let it have spiritual intelligence. At the beginning, Xu Wugui used "Emperor Shitian" as an incarnation. After his ascension, "Emperor Shitian" disappeared. Xuansheng ordered Ning Yi, the first generation of the Wanxiang Dao Palace, to go to the Western Regions to find "Emperor Shitian".

The last time "Emperor Shitian" appeared was on the battlefield between Taoism and Buddhism, where he was invincible. After Xuansheng, "Emperor Shitian" can only be used by the Grand Master in name, but from the second to the sixth generation of Grand Masters, this humanoid weapon has never been used again, and it has gradually become a legend.

The three Yin objects are different. They have spiritual intelligence. After surrendering to Taoism, although they rarely show up in front of people, it does not mean that their experience is blank like "Emperor Shitian". Most of the time, they deal with Yin Qi and corpses in the cave of the ghost country, and there are records to check.

In this process, the three Yin objects are also constantly improving themselves, just like Taoists improve their realm through cultivation. Although their strength is much slower than that of Taoists, Taoists only have a hundred years in the world, and they are far more than a hundred years.

Two hundred years have passed slowly. Only they themselves know how strong the three Yin objects are, but one thing is certain, compared with them two hundred years ago, they must be incomparable.

Qi Xuansu did not expect that Feng Bo would be killed by just one punch.

For no reason, Qi Xuansu recalled a bad experience. It was when he was in Fengtai County, he was almost beaten to death by a sixth-rank Taoist named Zhuge Yongming.

However, no matter how powerful Zhuge Yongming was, he did not kill Qi Xuansu with one punch. He just made Qi Xuansu suffocate and spit blood. From this point of view, the gap between Master Wan and Feng Bo is even greater than the gap between Zhuge Yongming and Qi Xuansu.

After one punch, the fist shrank back into the portal.

From beginning to end, Master Wan did not really show up, just one punch. Qi Xuansu did not even have the opportunity to thank him.

When Master Wan's fist completely disappeared, the portal formed by the medium of magic power and the foundation of Yin Qi became illusory and began to slowly disintegrate.

The Yin Qi that was originally as surging as the sea gradually calmed down.

Qi Xuansu looked up and saw that the cemetery had not changed at all. Thanks to the fact that Feng Bo was flying in the sky instead of standing on the ground, Master Wan's punch, although as powerful as a mountain, passed through the air without hurting the cemetery.

This undoubtedly saved a lot of trouble, and the fewer traces left, the better. As for the remaining corpse gas, it was just water without a source and a tree without roots. It could not last for a long time and would soon dissipate on its own.

Qi Xuansu dusted off his clothes and prepared to "receive" Feng Bo's legacy.

What about being a decent person? Compared with the legacy of a celestial being, it can be put aside for the time being and done later.

Qi Xuansu came to the place where Feng Bo fell from the sky. There was no complete corpse, only some broken limbs and debris. The whole torso and head turned directly into blood mist, and the remaining broken limbs and debris were corroded by the corpse gas and became unrecognizable.

There was even a part of corpse gas visible to the naked eye around it, which was extremely corrosive. In this case, even if Feng Bo carried official bills, letters, mother-child talismans and other things, they would be corroded, and only relatively solid spiritual objects, treasures, and Xumi objects would be left.

Qi Xuansu naturally didn't dare to reach out rashly, but he also had a way. He took out the "Nine Yang Fire Cover (Imitation)" and used the last bit of magic power to transform into a fire dragon, burning all the remaining corpse gas and Feng Bo's broken limbs and remains, and eliminating all traces.

After the fire was extinguished, a ring was lying in the ashes.

Qi Xuansu stepped forward to pick up the ring. It was not a spiritual object, nor a treasure, but a Sumeru object.

Although Qi Xuansu did not have a Sumeru object, he had used Zhang Yuelu's Sumeru object in the Western Regions and knew the basic usage. So Qi Xuansu immediately tried to open the Sumeru object on the appearance of the ring, and found that the Sumeru object actually had a "lock". In essence, it was a miniature talisman array, which was integrated with the Sumeru object. If you don't know the correct solution, you can't open it. If you break it violently, the Sumeru object and the things inside it will be destroyed.

Zhang Yuelu's Sumeru object has no "lock". It seems that these secret society monsters are guilty and have no trust between people.

Logically speaking, a celestial being like Feng Bo may not have semi-immortal objects, but at least he should have a treasure. However, Qi Xuansu never saw Feng Bo use the treasure from beginning to end. It seems that there is no need to use the treasure to kill Qi Xuansu, and there is no need to use a butcher knife to kill a chicken. Facing Master Wan's punch, he didn't have the chance to use the treasure and was beaten to death on the spot.

But until now, he still hasn't seen the treasure, which makes people feel disappointed. It can't be that Feng Bo was in a hurry to go out and forgot to bring it.

Then, Qi Xuansu thought of a possibility. Could it be that Feng Bo had placed the treasure in the Xumi object? After all, not every treasure can change its form as arbitrarily as the "Nine-Yang Fire Cover", nor can it change its size as the "Nine-Yang Fire Cover". If the treasure is a big bow, Feng Bo can't carry a big bow every day. It's too eye-catching and not in line with Feng Bo's identity. If the treasure is a halberd, it's inconvenient to turn around when going out. Now that I think about it, this way of setting a lock on the Xumi object has advantages and disadvantages. The advantages are needless to say, and the disadvantage is that it is inevitably cumbersome. Even when you use it yourself, you have to go through a unlocking procedure. It's okay at ordinary times, but if it's a critical moment when fighting with others, it will be very troublesome. Feng Bo didn't use the treasure at the last moment, which may not be the reason.

Qi Xuansu weighed the ring in his hand.

Somewhat worried.

With his own ability, he could never unlock the lock of the Sumeru object, but with the ability of the Taoist sect, he would definitely be able to unlock the lock of the Sumeru object.

The key is that he could not explain to the Taoist sect the origin of the Sumeru object.

Where did the Sumeru object come from?

It was obtained from Feng Bo.

How could a person of innate nature kill a celestial being?

It was because Master Wan, one of the three Yin objects, personally took action.

The Feng Bo of "Tian Ting" was not the Feng Bo in mythology and legend, and the powerful ghost king of "Tian Ting" was just an ordinary person. On the contrary, Master Wan was more worthy of the title of powerful ghost king.

Master Wan personally took action, and an ordinary celestial being was not easily captured?

How could you make the three Yin objects take action? How did you enter the ghost country cave heaven?

This is out of the conversation.

Did you let Qi Xuansu admit that he had the "Death Mysterious Jade"? Or admit that he was involved in the matter of Cuowenbu?

At this point, Zhang Yuelu and Pei Xiaolou only knew a general idea and did not know the whole picture of the whole thing. Zhang Yuelu knew that Qi Xuansu had connections with the three Yin creatures, and they had reached a gentleman's agreement, but she didn't know that Qi Xuansu could ask the three Yin creatures to help in certain special occasions.

It wasn't that Qi Xuansu had to hide it from Zhang Yuelu, but the less he said, the fewer loopholes there would be. Zhang Yuelu was always good at finding some clues. If he really told everything, his identity as a member of the Qingping Society would probably not be hidden. He didn't want to confront Zhang Yuelu so early. In other words, Qi Xuansu didn't want to confront Zhang Yuelu at all, but planned to keep it a secret to the end - so that Zhang Yuelu wouldn't be in a dilemma.

As for Pei Xiaolou.

Qi Xuansu was also a little hesitant.

They were not Taoist children of the Wanxiang Taoist Palace, so it was impossible to be open-hearted about everything, and there had to be some room for maneuver.

But there was still one person.

Qi Niang.

She was Qi Xuansu's savior and guide, and she was as kind as a second parent. She knew all of Qi Xuansu's secrets and was the person Qi Xuansu trusted the most.

Qi Niang had great magical powers, and she would probably have a way.

Of course, there are disadvantages. Qi Niang is not willing to help Qi Xuansu for free in such an insignificant matter. Half of the money is still too little. How much Qi Xuansu can get depends on Qi Niang's mood.

But then again, it is better to get less than to watch and not get it.

Qi Xuansu put away the ring and left quickly.