Chapter 91: Dharmakaya Realm
After being recruited by the Taoist sect, Taiyin Zhenjun ascended to heaven and passed away. If not, Zhang Wuhen would not have been able to obtain the inheritance left by Taiyin Zhenjun.
Qi Xuansu said "respectfully invite Taiyin Zhenjun", but in fact, it was not the power from Taiyin Zhenjun's kingdom that was sent down, but Qi Xuansu's own power.
When the moonlight faded, Qi Xuansu had changed his appearance, still the size of an ordinary person, and did not follow the laws of heaven and earth, which was the realm of the Wuzhu in the infinite stage. From the appearance, Qi Xuansu at this time was exactly the same as the Taiyin Zhenjun Dharma image he condensed, with a star crown and feather clothes, and ribbons wrapped around his arms, but his face was blurred. He was neither Taiyin Zhenjun nor Qi Xuansu, as if covered by a layer of fog, gathering and dispersing, which was somewhat similar to the situation when Qi Niang transformed into Yao Fangzhu.
This is the first time that Qi Xuansu has entered the Dharmakaya realm. Compared with the practice and transformation realm of a casual person, the Dharmakaya realm of a witch is extremely powerful, even surpassing the realm of seeing the gods and not being destroyed by a warrior, and approaching the realm of the five qi to the origin of a banished immortal.
The practice and transformation realm is also called a small rebirth, which is mainly to make up for the lack of innate qualifications of a casual person. There is nothing special and magical about it, so it ranks last among the six immortals.
However, the Dharmakaya realm of a witch is transformed into another form in a short period of time, and many related magical powers are obtained. It does not improve its own qualifications too much, but it can greatly enhance its combat power. As for what specific form it is, it is related to the Dharmakaya realm of the witch in the Yuxu stage.
In the Taoist sect, the Supreme Taoist Ancestor has no Dharmakaya, and the highest is the Dharmakaya of the Heavenly Emperor. It's just that the Taoist sect does not like to cultivate witches and priests. Most of the incense and vows are used to cultivate more "good value for money" spiritual officials. The Dharmakaya of the Heavenly Emperor has not been seen for many years. Occasionally, there are a few witches and priests, most of whom condense the Dharmakaya of Taiyi Jiuku Tianzun.
Outside the Taoist sect, the Dharmakaya of Wuliangguang in Buddhism is respected.
Among the gods and Buddhas in the sky, in addition to the first-class Heavenly Emperor Dharma Image and the Infinite Light Dharma Image, there are only four second-class Dharma Images.
There is a poem that says: "If I am the Green Emperor in the future, I will reward the peach blossoms with blooming together." Legend has it that the Green Emperor entered Taoism as Taiyi Jiuku Tianzun and entered Buddhism as Dongfang Yaoshi Wangfo.
The Green Emperor and Siming Zhenjun correspond to life and death, one is in charge of the Southern Dipper and the other is in charge of the Northern Dipper. They are the only two remaining star masters, but the Green Emperor is a school of spiritual cultivation. In the end, he completely integrated into the world and had no self. Therefore, Siming Zhenjun took the opportunity to steal part of the power of "life" and claimed to be in charge of life and death.
Dainixue Tathagata and Taiyin Zhenjun correspond to the sun and the moon, one is in charge of the sun and the other is in charge of the moon. The original Taiyang Zhenjun was defeated by Dainixue Tathagata and had entered the third level of death and was completely replaced by Dainixue Tathagata. Although Taiyin Zhenjun ascended to heaven and passed away, her kingdom "Guanghan Palace" still exists in the world and still controls the power of Taiyin, and will continue to do so until the arrival of the "End of Dharma". Zhang Wuhen's Taiyin inheritance came from this. After she escaped from the predicament, her goal was to enter Guanghan and steal this part of the remaining power.
In this regard, Wu Luo, Ziguang Zhenjun, and even the Guanyin Dharma of Cihang's lineage are slightly inferior and can only be regarded as the third class.
As for the fourth class, it is an ordinary Dharma, such as Moonlight Bodhisattva, Sunlight Bodhisattva, and the former Yunxiao Five Mountains God, Baiyang Chuzu and the like.
There is also the fifth class, which is also the last class, mostly wild gods of lewd temples, or ordinary gods.
Because the Dharma is different, the power of the Dharma body realm is also different. If you can condense the Dharma of the Emperor of Heaven, and then condense the Dharma body of the Emperor of Heaven, or the Dharma of the Infinite Light of Buddhism, you can be comparable to the exiled immortals. If one condenses the lower-ranking Vajra Dharma Image and Arhat Dharma Image, then he is not as good as a warrior, and even not much different from an ordinary person.
Qi Xuansu was able to condense the Dharma Image of the True Lord of Taiyin. Even if it was not the first-class, it was the second-class after the first-class, which was quite good.
Let’s not talk about the mystery of the Dharma Body itself. The magic Qi Xuansu temporarily obtained was the “Thirteen Swords of Taiyin”, and it was the original version of the “Thirteen Swords of Taiyin”.
Qi Xuansu met Gan Longchi, who looked like a human-shaped wild beast.
Just as the Dharma Image of the witch is divided into several levels, the human immortal true body of the warrior is also the same. The “rhinoceros horn” is a relatively superficial application, far inferior to the three-headed and six-armed and the great witch true body. Strictly speaking, the “rhinoceros horn” cannot be called the true body of the human immortal, but should be in the category of “hundred forms of the true body”. Since it is a hundred forms, there is naturally more than one form.
Gan Longchi directly hit Qi Xuansu, and the bone horn on his shoulder stabbed at Qi Xuansu like a spear.
Qi Xuansu reached out and grasped the bone horn. Because the Dharmakaya had the characteristics of the Shinto Golden Body, it was not damaged, but only consumed some of the divine power. However, due to the great strength of the warrior, Qi Xuansu still floated back a little distance.
After turning into a Dharmakaya, Qi Xuansu's style changed completely. He lost the wildness and violence of the "demon knife", and his immortal spirit was naturally born, light and elegant, just like the ethereal god.
Gan Longchi kept punching, and the "rhinoceros horns" with slight arcs all over his body naturally became sharp blades and spears. Not only is it extremely strong, but it is also very sharp.
Qi Xuansu did not resist, his hair was disheveled, and his three thousand black hair suddenly surged, more than ten feet long, sweeping towards Gan Longchi.
The black hair intertwined into pieces, layered, forming a net to cover Gan Longchi's head. In a flash, the black hair closed, like a silkworm spinning silk cocoon, surrounding Gan Longchi into a "ball of thread".
The black hair is like love, with thousands of knots, completely abandoning the hardness of the sword energy, turning into softness, as ethereal as clouds, as gentle as moonlight, making Gan Longchi feel like he is stuck in a quagmire, almost unable to move.
At the same time, all kinds of emotions flow into Gan Longchi's heart along with these black hairs.
The white hair is three thousand feet long, and the fate sorrow is as long as it is. The eternity of the world may end someday, but this hatred will never end.
Hate flowery words, hate betrayal, hate a heart as hard as iron, hate the warmth and coldness of human feelings, hate the fickleness of the world, hate the injustice of heaven and earth, hate the lack of reward for good and evil.
Qi Xuansu himself did not have much hatred. The meaning of "Seven Hates" came from Zhang Wuhen, like seven sword intentions pointing directly at the soul, which was extremely powerful.
If you are not careful, your mind will be taken away by it, just like a fly caught in a spider web, with no way out.
The trapped Gan Longchi took a deep breath, which was endless, as if there was no end. The throat position continued to swell and grow, and it dropped to the lower abdomen, as if this was the belly.
This is the "True Body of the Hundred Aspects of Kui".
There is a Liubo Mountain in the East China Sea, which goes into the sea for 7,000 miles. There is a beast on it, which looks like an ox, with a blue body and no horns, and one foot. When it enters and leaves the water, there will be wind and rain. Its light is like the sun and the moon, and its sound is like thunder. Its name is Kui. The Emperor of Heaven got it, used its skin as a drum, and used the bones of thunder beasts as a piercing stick. The sound could be heard for 500 miles, and it was used to intimidate the world.
After Gan Longchi had accumulated his strength, he raised his head and roared. The majestic blood energy turned into rolling sound waves and spread in all directions. The huge sound waves not only pierced the eardrums, but also penetrated the black hair, forming a whistling wind, making the houses and trees shake endlessly, and the sand and stones flew. Even some people with lower realms could not stand steadily and kept sliding back.
The blood roar of a warrior restrained magic. Under the blessing of "Kuihou", the power was increased several times.
Countless black hairs were scattered by the roar, and even Qi Xuansu's Dharma body was a little shaky.
However, Qi Xuansu quickly stabilized his Dharma body and pulled out "Fei Yingbai". A beam of misty moonlight lingered on the blade, replacing the sword energy.
Gan Longchi swept his arm horizontally, drawing a crescent-shaped arc. Although Qi Xuansu dodged it, he took advantage of the situation to place the "rhinoceros horn" on the blade of "Fei Ying Bai" flatly, and the force was transmitted, causing the "Fei Ying Bai" in Qi Xuansu's hand to sink immediately.
Qi Xuansu shook his wrist to resolve it, and the tip of the knife stabbed towards Gan Longchi's right arm.
Gan Longchi turned his hand back, and with a "snap" sound, his fist and knife intersected, and the two flew back.
The two continued to fight, Gan Longchi's punches were fierce and fierce, his fists broke through the air, and his blood was pressing. The whole person was like a furnace, and the rolling heat waves rushed towards him, forcing the black-clothed man and the spiritual officials to retreat again and again.
Qi Xuansu's "Fei Ying Bai" was very cold, and the moonlight was lingering, like smoke and fog, protecting himself. He had no distractions in his mind, and he could always predict the enemy's moves, so that Gan Longchi's fists could not hurt him at all.
Gan Longchi was more and more frightened as they fought. After more than a hundred moves, they failed to hit Qi Xuansu with a single punch. For him, it was not strange that he could not beat others. There were many hidden dragons and crouching tigers in the Imperial Capital City, and there were countless people who were more powerful than him. However, he could not gain an advantage against someone who was not as good as him. This was something he had never encountered before.
Little did he know that this was the "Demon Sword" plus the "Sword Heart Taixuanyi". Even if he faced Yao Pei who controlled the "Heaven Sword" with the "Taishang Wangqing Sutra", he could still fight.
"Sword Heart Taixuanyi" ranked twelfth in the "Thirteen Swords of Taiyin". It was extremely mysterious and was known as the master of swordsmanship in the world. All the sword moves in the world were in his mind, and they were ever-changing and could be used at will.
The most sinister sword in the "Thirteen Swords of Taiyin" was the last sword "Sword Demon Born by Me", and the most upright sword was "Sword Heart Taixuanyi". There was no sinister way at all, only the ultimate swordsmanship.
Suddenly, Qi Xuansu made another move, advancing and retreating, bending and stretching, the sword was like a return, changing from bright to dark, and the qi was reversed.
If Gan Longchi's realm and cultivation were not higher than Qi Xuansu, he would have been seriously injured by this knife.
Gan Longchi barely dodged this knife, and instead of retreating, he advanced and swept out.
Qi Xuansu drew a circle with "Flying Yingbai", and dozens of "full moons" appeared in front of him in an instant, large and small, overlapping and intersecting. Gan Longchi punched these full moons, and the full moons shook but did not disperse, moved but did not collapse, like drawing a knife to cut water, even if it could cut it for a while, it could not last long.
Gan Longchi was affected by the recoil force and had to retreat.
Then he saw more and more full moons, and after a while, Qi Xuansu's whole body was hidden in countless moonlight, one full moon did not disappear, another one was born again, as if it was endless.
Gan Longchi only felt that countless full moons were like waves, rising and falling, protecting Qi Xuansu's whole body, without any flaws, and it was natural.
Gan Longchi intended to use force to defeat cleverness, and threw out both fists with all his strength, smashing hard on the countless full moons like waves, but the "Sword Heart Taixuanyi" did not dissipate, but made Gan Longchi retreat continuously. The second-grade official uniform shook violently, and the hair on both temples flew back, and his feet slid on the ground, leaving two deep marks.
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