Chapter 158: Exiled Immortal Vs. Exiled Immortal

A knife hidden in a knife.

The broken blade is more like a scabbard than a blade. When the original blade is broken, its true appearance is revealed, and the blade position is empty.

The Dao Sect cannot mass-produce semi-immortal objects, not that it cannot imitate semi-immortal objects. However, generally speaking, if you want to imitate semi-immortal objects, you need to refer to immortal objects. This is to take the best and get the best.

This is a semi-immortal object that imitates the immortal object "Su Wang".

"Su Wang" is similar to "Xuan Sheng". It was originally one of the honorific titles of the Supreme Saint and Teacher. Later, it became a synonym for the leader of the Confucian Sect and the name of a Confucian sword. After the Confucian Sect was defeated, there was no leader "Su Wang". The magic sword "Su Wang" also fell into the hands of the Taoist Sect and became the exclusive weapon of the Grand Master. "Xuan Sheng" controlled "Su Wang" to imply that the Confucian Sect became a vassal of the Taoist Sect.

This knife imitated "Su Wang" and was named "Rang Wang".

The key is not the blade, but the handle.

The handle will absorb the earth's energy by itself, and then turn into a blade. The blade has no fixed state, and can be long or short, large or small, and can change as you wish.

The earth's energy in the world is the strongest in Beilong. Wuxing Mountain is not only one of the six nodes of Beilong, but also the earth's energy here is the most violent.

Yao Pei is based here, and can maximize the power of this semi-immortal object, so the previous few celestial beings, when facing this knife, almost hurt or died when they touched it.

At this time, Yao Pei also untied the last layer of the "Ren Wang" restraint, and the power was even better than a floor, striving to kill with one knife, rather than seriously injure.

It is reasonable for Yao Pei to have two semi-immortal objects. "Ren Wang" was given through normal channels. With the power of the Yao family, it is really easy to give a semi-immortal object to the younger generation. Just for any reason, it is not necessary to make great contributions like Zhang Yuelu.

The "Gongzhu Staff" was obtained by accident. The geomancer only gave a clue, and then Yao Pei took the risk to take it away from the "Tianshui Yixin Tower". In fact, it can be regarded as an opportunity.

Otherwise, how can it be said that Xuanji Star Lord is Zhang Yuelu's first opportunity? Before that, Zhang Yuelu's luck was really not good. She either relied on talent or hard work. It was probably after meeting Qi Xuansu that she was neutralized by Qi Xuansu, who had extremely good luck, and then her fortune turned for the better. From this point of view, Qi Xuansu is probably a lucky wife.

But fundamentally, it is still the Zhang family's disapproval of Zhang Yuelu.

Li Changge was not surprised. He opened the five fingers of his right hand, and a "seed" lay in his palm.

This seed is filled with the breath of "life" and the sword energy is faint.

Just as the Zhang family holds the "Tianshi Male and Female Swords", the Li family also has two ancestral swords, one is the immortal sword "Knock on the Heavenly Gate" held by the head of the family and the national teacher of each generation, and the other is the semi-immortal "Human World" held by the second person in the family. Both of them were once Xuansheng's swords.

If Xuansheng's swordsmanship is divided into three stages, it is from "Human World" to "Knock on Heaven's Gate" and then to "Su Wang".

This "seed" is "Human World".

Logically speaking, "Human World" should be in the hands of Qingwei Zhenren, but it was unexpectedly in Li Changge's hands.

Probably with Qingwei Zhenren's realm and cultivation, he can already fully master the immortal things and no longer needs semi-immortal things, so it came to Li Changge's hands in advance.

Li Changge clenched his five fingers, and the "seed" began to grow on its own and turned into a three-foot wooden sword.

"Please."

Li Changge made the starting posture of "Beidou Thirty-Six Sword Art".

Yao Pei didn't waste words, and his figure disappeared.

In a flash, Yao Pei had come behind Li Changge.

Li Changge seemed to have eyes behind him, and he didn't even need to turn around, and he just swung a sword with his backhand.

"Human World" and "Let King" collided with each other.

The advantage of "Let King" immediately left a half-inch deep mark on the sword of "Human World".

However, the "human world" is not known for its sharpness and hardness, but its characteristic is endless.

In the blink of an eye, the wound of the "human world" healed as before, like the flesh and blood of a warrior.

Yao Pei disappeared again.

Although Li Changge showed the opening posture of the "Thirty-six Swords of the Big Dipper" at the beginning, he actually did not use the "Thirty-six Swords of the Big Dipper" of the Li family's signature, but also used the "Heavenly Sword".

Use a sword instead of a knife.

"Taiping Qingling Sutra" has learned everything.

Indeed, the imitated "Heavenly Sword" is definitely not as good as the authentic "Heavenly Sword", and Yao Pei must have the upper hand. Li Changge naturally understood this, so he only defended and did not attack, and in addition to imitating the "Heavenly Sword", he also used the magical powers of "Xuanyu" itself.

Unlike Qi Xuansu, who focused on warriors, Li Changge focused more on alchemists.

Qi Xuansu's alchemist inheritance was not complete, with only one basic thought, and failed to differentiate more thoughts, so there was only one Yin God.

In theory, an orthodox celestial Taoist priest can divide out 365 Yin Gods, but when a Yin God leaves the body, it is like multitasking. The more you divide, the more distractions you have. If you divide out 365 Yin Gods, ordinary people will definitely not be able to do 365 things with one mind. They can only let the Yin Gods execute simple commands. In addition, the more Yin Gods you divide out, the more dispersed their power will be, and they will be suspected of being a mob, and it will be easier to be defeated one by one. Therefore, except for the situation of escaping, few Taoist priests will divide out a large number of Yin Gods.

Li Changge's Taoist inheritance is complete, and he can do four things with one mind at most.

He divided out two Yin Gods, with three things with one mind. The main body uses a sword, and the two Yin Gods each control a treasure. A Yin God holds a treasure mirror and shines it at Yao Pei. Wherever the mirror light shines, it captures the soul.

Another Yin God took a blank Xuansheng card - this is obviously a product of recent decades, so it does not have so much ancient meaning, but has some traces of Western learning, which is incompatible with the ancient treasures passed down from generation to generation. However, the world is developing, and this is also the general trend in a sense.

If Yao Pei is accidentally fixed by the "Falling Soul Mirror", then Li Changge can take the opportunity to seal Yao Pei's soul into this blank Xuansheng card, and then Yao Pei's life and death will be in Li Changge's control.

This kind of method is useless against a warrior who "combines spirit and flesh", but Yao Pei is not a warrior, but a banished immortal, so he must be guarded against.

Fortunately, Yao Pei had "Heaven's Calculation", and she dodged the mirror light several times in a row. Of course, she also tried to destroy the two Yin Gods, but Li Changge's "Heaven's Calculation" greatly offset and weakened Yao Pei's "Heaven's Calculation". Although Yao Pei still had the advantage, he was no longer able to hit every target and calculate accurately. With Li Changge's real body interfering from the side, he always failed.

The two Yin Gods, in turn, restrained Yao Pei from the side, and greatly restricted Yao Pei from targeting Li Changge's real body.

After Yao Pei tried in vain again, she still held "Rang Wang" in her right hand, and a black snake staff that was much taller than her appeared in her left hand without any sign.

It was the "Gongzhu Staff".

Yao Pei paused on the ground under her feet, and a ripple spread out with the place where the staff fell as the center. All colors quickly faded, leaving only black and white. Time froze, and the two Yin Gods kept their respective movements and froze in mid-air.

Li Changge's real body was also fixed in place, unable to move.

The time was still only a very short moment, but for the battle between masters, a moment was enough.

For ordinary celestial beings who encounter such a situation, except for the warriors with thick skin and flesh, it is almost certain to die.

In a moment, Yao Pei chose to go straight to Huanglong and try to kill Li Changge himself.

A cold light flashed past, and the whole Li Changge shattered, turning into countless tiny blood beads, floating in the air.

Although this Li Changge is the same as Li Changge in appearance and breath, it is not the real body, and it is not the "Cicada Shedding Technique" of Sanren.

The "Cicada Shedding Technique" of Sanren is still easy to detect, but it cannot fool Yao Pei who has opened the "Heavenly Calculation". This is the "Fake Body of the Exiled Immortal". It is transformed into a flesh-and-blood substitute with blood and blood, and has the same breath as the original body. Whether it is a curse spell or a soul-stealing technique through blood and hair, all can be borne by the fake body. It is said that after practicing to the extreme, supplemented by other precious materials and part of one's own cultivation, it can even deceive the way of heaven and bear the heavenly calamity, so it is named "Shoulder the Calamity".

Since it can deceive the way of heaven, it is natural to deceive the "Heavenly Calculation".

The biggest difference between Li Changge and Qi Xuansu is that Qi Xuansu still lacks the inheritance of a Qi Refiner, and the so-called acquired exiled immortal is not complete, but Li Changge has collected all the inheritances, and he already has the magic of an exiled immortal.

As for why Li Changge was able to use the "Yingjie Fake Body" at the critical moment, it was not because Li Changge's "Heavenly Calculation" successfully predicted Yao Pei's movements, but because he imitated the "Demon Knife". At the most critical moment, he relied on instinct to save reaction time and reacted almost at the same time.

It was no accident that Li Changge was able to defeat Qin Lingge, who possessed the immortal object.

The effect of the "Gongzhu Staff" quickly faded, and everything returned to life.

Li Changge appeared behind Yao Pei, slashing down with the "Human World" in his hand.

Yao Pei's entire body also exploded into a ball of blood mist.

As a banished immortal, she also had a "Yingjie Fake Body".

Both of them had "Heavenly Calculation", and the fight would turn into reversals and reversals.

Yao Pei appeared in front of the Yin God holding the "Falling Soul Mirror" and slashed down with the "Rang Wang" in his hand.

With the advantage of "Rang Wang", the "Falling Soul Mirror" was directly cut in half, but it also bought a line of time for the Yin God to take this opportunity to abandon a "destined puppet" and escape.

The so-called "destined puppet" is a life-saving method for alchemists. It needs to be refined in advance, with hundreds of years of Yinchen wood and lightning wood as the material, and then poured with blood and sweat, consuming cultivation, and it took three months to successfully refine.

Another Yin God took this opportunity to collect Yao Pei's soul and sealed it into the Xuansheng card in his hand. The originally blank Xuansheng card had a Yao Pei with a slightly blurred face.

It is difficult for ordinary celestial beings to guarantee themselves unscathed against Yao Pei's series of methods, even at the infinite stage, but Li Changge not only did it, but also took Yao Pei's soul in return. This is the strength of the head of the three beauties.