Chapter 132 The World, Pure Yang

Little Master?

What does that mean? ?

The people in the Banshan Villa were stunned. They didn't understand what was going on. They all looked at the tall figure in confusion.

"What's going on? What little master?"

"Big guy, don't stop talking halfway. Is this new little brother our little master?"

"I'm confused."

The big guy is a disciple of the Yuxu Peak Steward Hall. His name is Wang Tieshan. He is a seventh-rank martial artist and is responsible for distributing various supplies to the new true disciples.

Seeing everyone's confused faces, he laughed and said, "You don't know this, right? The headmaster just accepted a disciple on behalf of the master. Our Chunyang Palace has a sixth-generation true disciple, who is our little master."

Everyone's eyes widened when they heard this. They looked at Zhou Heng in shock. At the same time, they subconsciously stepped back, distanced themselves from Zhou Heng, and then bowed.

"Meet the little master."

Then they all retreated, and their enthusiasm just now was gone.

"What's going on?" Zhou Heng was a little confused. Why is his identity as a junior master so unpopular?

"Don't worry, junior master. They have no ill intentions." Wang Tieshan said with a smile: "They just don't know how to face you. After all, there is a generation gap.

"It's hard to take care of you as a newcomer and it's hard to make friends. I can't figure out your thoughts. I have to leave first. It should be much better after some time, but you probably won't stay here for too long."

"Well, I understand." Zhou Heng nodded. He roughly understood this feeling, which is basically equivalent to the feeling of old employees facing a young leader who was parachuted in.

Although this young leader will not stay in this company for a long time and will have a broader space, it will not have much impact on them in fact, but it is impossible to be as "hospitable" as to newcomers.

This is a very normal psychology.

"The headmaster should have told you before that I came to give you something. "Wang Tieshan took out a palm-sized golden brocade bag and handed it to Zhou Heng, saying: "This is the Qiankun brocade bag. There is a small space inside. It contains the things given to you by the sect. You can also use it to store some sundries in the future."

"Thank you." Zhou Heng took the brocade bag.

"Hehe, it's all my duty. You don't need to thank me, little master uncle." Wang Tieshan then said goodbye and left the Banshan Villa.

Zhou Heng found his house.

This is a house with an independent courtyard. The facilities are very simple. It is obvious that the previous owner only practiced in seclusion, but even so, it is much better than the place he rented in Huangtong City.

He lay on the bed and began to check what was in the golden silk brocade bag.

This is his first "space equipment". He was quite excited to use it for the first time.

The space inside is not big.

Zhou Heng roughly estimated that it was only about ten cubic meters.

Of course, it is enough to store the carry-on luggage. .

There are not many things in it now.

There is only a Taoist robe, a long sword, and three books.

This Taoist robe is much more gorgeous than the outer disciples.

It is also white as the base, but the pattern is changed to purple, revealing mystery and nobility. The whole is divided into two layers, inner and outer, and the belt is divided into two wide and narrow ones. Even the boots are painted with exquisite patterns.

It seems to be more complicated than the Taoist robe he saw Cheng Jiangjian wearing before. It is very troublesome to wear at a glance.

The long sword is about three feet and six inches, and the whole body is light silver. Zhou Heng took it out of the brocade bag and held it in his hand. He saw that the sword body seemed to have water waves flowing, flowing with spiritual charm.

"Crossing the Xuanguan. "

Zhou Heng saw the words engraved on the end of the hilt, which was the name of the long sword.

A sharp weapon!

And it is a top-grade sharp weapon with three special effects.

Toughness, piercing, and breaking evil.

Normally speaking, even in a top martial arts sect like Chunyang Palace, only some of the true disciples are equipped with sharp weapons.

And they are basically ordinary sharp weapons with two special effects.

Like Zhou Heng, who directly has a top-grade sharp weapon with three special effects, it is obviously a special treatment.

"With such a sharp weapon in hand, combined with the additional attribute of sharpness +2, it is enough to increase the power of Baibu Feijian by several levels. "Zhou Heng came to the yard and performed several sword moves with this Duxuanguan sword.

According to his rough estimate, his current strength should be about the same as that of a seventh-grade peak warrior, but it is not certain whether he can enter the top ten of the list.

Next, Zhou Heng's attention shifted to the three books.

A Taoist book "Zhixu Jing" talks about the principles of calming people's minds, calming their minds, collecting their thoughts, and harmonizing their breath. It is a subtle and profound book.

Although the author is not specified, it should be a Taoist with profound Taoism.

The other two are practical books that introduce the situation of this world.

One is "Tianxia" and the other is "Chunyang".

The former talks about the general situation of this world, The latter is about the origin and inheritance of Chunyang Palace, but unfortunately the content is not very detailed, and some key points are not detailed.

However, even so, the things described in these two books are also difficult for Zhou Heng to see in the secular world.

After all, this is not the information explosion environment of the earth. It is difficult for ordinary people to find a history book and map of the current dynasty, not to mention this introduction that involves thousands of years of tracing back to the whole world.

The three kingdoms of Da Zhou, Da Qi, and Da Jin belong to the Central Plains. This is a concept that Zhou Heng has long understood, but how this situation was formed and what else is outside the Central Plains, he did not know before.

This is explained in "The World".

Three thousand years ago, there was only one Central Dynasty in the Central Plains, ruling an extremely large territory. Later, after a war of Tianyang, the Central Dynasty split, forming the current situation of three kingdoms.

Outside the Central Plains, there are desert grasslands in the north, with grassland civilizations that are completely different from those in the Central Plains, and even the martial arts system is different. In the south, there are mountains of wild gods, where residents are rumored to have the blood of gods and demons, many supernatural powers, and mysterious.

To the east is the vast ocean, with many fairy mountains and islands, where many scattered immortals gather, and there are thousands of small countries and thousands of sects. The social order and people's lives are different from those in the Central Plains, and all kinds of strange things are not available in the Central Plains.

The nature of the existence of scattered immortals is also described in the book.

The primordial spirit of the celestial being is placed in the void, which is almost immortal, but the flesh is subject to decay. Every five hundred years, it will experience a calamity of celestial decline.

This calamity is extremely dangerous. If you can survive it, you will continue to live forever. If you can't survive it, your body will decay and only your soul will remain. Then there are only two options.

Either reincarnate and gamble that you can survive the mystery in the womb, or use special spiritual materials as an aid to combine your soul with some third-grade spiritual materials and become a scattered immortal.

The mundane world has a certain degree of intrusion on scattered immortals, so more and more scattered immortals move overseas, away from the mundane world, and wander outside the mundane world.

In addition, there is the Western Wasteland Forbidden Land.

According to the book, there are extremely terrifying existences sealed there, monsters are everywhere, and from time to time they will attack the border between the three kingdoms of the Central Plains and the Western Wasteland, causing the lives of the people to be destroyed.

But the introduction of the Western Wasteland Forbidden Land is limited to this, there is no more.

In addition, there is the Battle of Tianyang, which is also the case.

As for the specific situation in the world three thousand years ago, there is not even a description, not even a mention.

"Chun Yang" also has this problem.

When introducing the past of Chunyang Palace, the past three thousand years were described in great detail.

However, the Tianyang War three thousand years ago and the period before that were all just briefly mentioned.

There was almost no detailed description.

Fortunately, it was better than "The World".

After all, it was better to just briefly mention it than not to mention it at all.

This gave Zhou Heng a general understanding of the situation in the world before the Tianyang War.

Chunyang Palace was established in the ancient times, also known as the mythological era, tens of thousands of years ago, but the exact number of tens of thousands of years ago was not detailed.

At that time, immortals, Buddhas, gods, demons, ghosts and monsters were rampant in the universe, traveling between the heavens, and the major sects were high above and controlled everything in the world. The human kingdom could only survive under the protection of the major sects, which was completely different from the current era.

Later, those powerful beings such as immortals, Buddhas, gods and saints disappeared strangely and completely disappeared. The first headmaster of Chunyang Palace, that is, the founder of the sect, Chunyangzi, disappeared at that time.

This directly led to the loss of restraints on many sects, families and national forces in the world, and the major sects lost the support of the immortal gods. The conflicts accumulated in the past quickly broke out, and the world suddenly became extremely chaotic.

In that era, killing and robbing treasures prevailed, and the strong were respected as the truth. Countless sects stood together, but they only huddled together for warmth, and the original order was completely destroyed, and it was dark.

This directly led to the loss of countless skills, the disappearance of many peerless magic weapons, and even many historical records were buried in the dust and difficult to find.

The book called it "chaos disaster" or "dark age", which lasted for about three thousand years.

At that time, Chunyang Palace was not strong, but only considered middle-to-upper.

And because it was once a sect with immortal gods in the world, it was targeted by the later sects in various ways, and even the second headmaster died in this disaster.

The current first-class Taoist master of Chunyang Palace was appointed in the midst of chaos and disaster, and took over as the third headmaster. He single-handedly supported the then precarious Chunyang Palace.

After the chaos and disaster, it was a time of great prosperity. Various laws emerged, hundreds of schools of thought contended, eight hundred countries stood side by side, thousands of academies were scattered all over the place, and new first-class gods appeared one after another, gradually establishing a new civilization and a new society on the incomplete books left by the ancient immortals and gods.

The book calls it the "Middle Ages" or "The Age of Saints" to commemorate the nine first-class saints who led the reconstruction of civilization at that time.

Chunyang Palace also reached its peak in this era under the leadership of the third headmaster, becoming one of the most powerful sects in the world, and was able to establish the Taishang Dao Palace with one of the nine saints, "Dao Sheng". In the mythological era, it was the Taixu Palace of the most powerful sect, and was called the Three Palaces of Daoism, and it continues to this day.

After the Middle Ages, about five thousand years ago, after an accident, the saints disappeared and the academies were closed one after another.

This led to the emergence of a dynasty that unified the Central Plains, but this central dynasty was constrained by the major aristocratic families. From then on, the dynasty and the aristocratic families co-ruled the world, and many sects were greatly suppressed.

The book calls it the "dynasty and aristocratic era". In the following two thousand years, there were no major events in the world, but many sects were restricted or even conquered and destroyed by the aristocratic families and the dynasty.

The third headmaster of Chunyang Palace resigned after the end of the Middle Ages and passed the throne to the fourth.

The fourth headmaster experienced the period from the dynasty and aristocratic era to the Tianyang War, and after the Tianyang War, he refined the Tao seeds and passed the throne to the fifth, that is, the former headmaster of Chunyang Palace and the nominal master of Chunyang Palace.

Three hundred years ago, the fifth headmaster of Chunyang Palace refined the Tao seeds and passed the throne to Yan Shouyi, who had placed his soul in the void more than four hundred years ago and achieved the heavenly man, and made him the sixth headmaster of Chunyang Palace.

"The specific situation of the Dark Ages, how it transitioned to the Medieval Saints Era, how the splendid Saints Era ended, the specific information of the Family Dynasty Era, what happened in the Tianyang War, and what happened outside the Central Plains The situation, when the Western Wasteland Forbidden Land appeared, etc., are not described..."

After Zhou Heng finished reading it, he just felt itchy in his heart. It felt like he was reading a novel when he was on Earth and encountered a broken chapter.

However, he also understands the situation.

In these nearly ten thousand years, how many sect families and countries that were once tyrannical have been destroyed, and how many times have times changed?

There must be many unknown secrets among them.

And these secrets may mean crisis or great opportunity.

If all these things could be known to a new disciple, then Zhou Heng would have to wonder how Chunyang Palace could survive for so long and still live well.

——Even if Zhou Heng is of high seniority, he is still a newcomer. It is a strange thing to have access to the core secrets of the sect.

"I wonder if these unknown secrets have something to do with my time traveling."

Zhou Heng originally thought that this world had no connection with the earth, but the codenames of the members of the Zhou Tianxun World Division made him change his mind.

He began to try to find the reason why he traveled through time and the possibility of returning to Earth.

"However, it should be difficult to obtain more information in a short period of time in Chunyang Palace. The Zhoutian Xunjie Division will send out tasks to investigate secret incidents. We may be able to gain something. It seems that we need to find an opportunity to go down the mountain and enter the Zhoutian Xunjie Division as soon as possible. ”

After sorting out the information he had obtained this time, Zhou Heng simply set his future goals, then crossed his legs and entered meditation, and began to practice Xiantian Kung Fu.

At this time, his proficiency in Xiantian Kung Fu has reached an advanced level, and its effect on nourishing the soul and spirit is stronger. He can now practice meditation instead of sleeping.

…

The next morning.

Zhou Heng came to the golden summit of Yuxu Peak as agreed.

Yan Shouyi was already waiting here. He stood on the edge of the cliff, looking at the rising sun in the distance.

"Senior brother." Zhou Heng saluted with his hands in hand.

"It seems that junior brother had a good rest last night." Yan Shou turned around and said with a smile: "The inner energy of your body is really pure, and you have some innate characteristics. This inner strength is extraordinary. Compared with our Yuxu Peak lineage, His foundation-building martial arts are not bad at all.

"This makes me a little embarrassed. Originally, I planned to teach you a seventh-grade internal skill, but then I thought it would be useless for you and waste your pure Yang body. After thinking about it, I decided to teach you a fifth-grade "Pure Yang Body". Yang Dan Sutra is the best for you to build your foundation.”

Zhou Heng took a volume of scripture and briefly looked through it, and found that it was indeed an extremely sophisticated and profound internal skill, and it was extremely powerful.

Innate skills are like child's play compared to this.

There are a total of twelve levels in the Pure Yang Alchemy Sutra. The first six levels are the cultivation levels of the lower third level, and the last six levels correspond to the sixth and fifth levels.

You only need to step onto the tenth floor to refine a pure Yang golden elixir, which can refine energy and transform into spirit. The body will generate golden light, ward off all evils, and be invulnerable to all methods.

If used to perform Taoism, it is even more powerful.

If you practice with a pure Yang body, the Pure Yang Golden Pill will be purer and more powerful, enough to defeat the fourth-grade Dharma Body at the fifth level with the power of the golden elixir.

It should be noted that at the middle and third level, if the cultivation level is higher, it is higher than the sky. If the cultivation level is lower, there is almost no ability to resist.

Unless there are various powerful secret treasures or magical weapons in hand, exceptions may occur.

This Pure Yang Alchemy Sutra combined with the Pure Yang Body can make the fifth grade powerful against the fourth grade. Even if it can barely compete for a moment, it is incredible.

Moreover, this Chunyang Alchemy Sutra can also inherit the fundamental method of Chunyang Palace, and directly points to the peerless magical power "Taiyi Chunyang Sutra" at the level of a Taoist master.

This is indeed the martial arts that is most suitable for him.

But there was one question that concerned Zhou Heng.

"Senior brother, in this Pure Yang Alchemy Sutra, you must remain a boy until you reach the fifth level of cultivation??"