Chapter 601: Nine Veins Beginning
No matter how many vicissitudes in the Southern Continent, Qingyunmen and the Five Elements Demon Sect are at war, let alone the visiting monks from Lanlin Town, Sun Haoan quietly sweeps the graves on the hills and guards the graves.
At this moment, Sun Hao's heart is calm.
Far away from the killing and the peace of fighting in the world of monks.
Every day, when he gets up early in the morning, Sun Hao will answer the rising sun, rain or shine, and carefully clean the tombs of his parents.
Then quietly practice calligraphy in the bamboo hut, read books, and learn the alchemy of array.
In the afternoon, practicing swords in the bamboo forest, Sun Hao has been able to use the sword to collapse the mountains, but he still cannot open the fourth form of the sword book. It should be that the conditions are not mature. At this time, the swordsmanship Sun Hao is practicing is an orthodox swordsmanship. the number of ways.
There are two kinds of swordsmanship, one is the "Qingyun Four Styles" passed down by Xuanyuan Yaqin, and the other is the swordsmanship obtained from the Battle Soul Palace, Shura Pluto Sword.
The two kinds of swordsmanship have their own advantages and disadvantages, Sun Hao is not in a hurry, practice slowly, and gradually master it.
In the evening, Sun Hao would sweep the graves of his parents again in the setting sun, twice a day, maybe there wasn't much dust, but it was Sun Hao's heart to sweep.
After sweeping the graves at night, Sun Hao would sit quietly in front of his parents' graves for a while, and then he would return to the bamboo hut, meditate and practice, refine his energy, dream and refine his mind.
Before dawn, I will practice the "Eight Laws of Viewing the Sea" for a while in the morning light, and then start to sweep the tomb and start the next day's cycle.
During this period, Sun Hao rarely left the hill, and the range of activities was always on the hill.
However, while sweeping the tomb, Sun Hao also gradually understood why Gu Yun would change his mentality drastically.
According to Lao Jia's records, after Gu Yun returned to his hometown once, and then returned to Caiyun Peak, his mentality began to change, and the reason is unknown.
In Lanlin Town, Sun Hao found the answer.
Under his spiritual consciousness, Sun Hao saw a solitary tomb, a solitary tomb overgrown with weeds.
The graves are hidden deep in the bushes, if one doesn't look out. It is easy to miss it, the tomb is not tall at all, and the tombstone is not imposing, and the spiritual consciousness scans carefully. Sun Hao barely recognized the word "Gu Qiang".
Gu Qiang died before Sun Qiang.
When Sun Qiang was alive, he would remember to take care of him.
After Sun Qiang's death, the grave of Gu Qiang, who was the only descendant of Gu Yun, was completely cleaned.
Sun Hao didn't ask Sun Xiaohu why he didn't visit Gu Qiang's grave, because he had already got the answer from the conversations of the folks in the town.
Monks practice hard, but there are grievances and grievances in the mortal world.
Sun Xiaohu is strong and domineering. After taking over the position of mayor from Gu Qiang, regardless of Gu Qiang's dissuasion, he forcibly changed Lanlin Town to Sunjia Town, but he took over the grievances with Gu Qiang, so naturally he would not take care of Gu Qiang's tomb.
After discovering Gu Qiang's lonely grave, Sun Hao suddenly understood Gu Yun's mood.
With a leisurely sigh, Sun Hao injected some incense on Gu Qiang's tomb, removed the bushes and weeds, tidied it up carefully, and then began to clean it regularly.
three years. Sun Haoan quietly sweeps the grave and guards the grave.
In the past three years, Sun Hao, who has been busy since he formed the alchemy, finally calmed down and began to think and plan his own cultivation path.
Many times, Sun Hao just sat in front of his parents' graves, thinking quietly, silently examining his own cultivation path, reviewing his cultivation experience, summarizing his cultivation gains, and laying a solid foundation for his next cultivation path.
After many years of practice, Sun Hao has learned a lot. All along, there has never been a systematic induction, that is, to learn what is needed, and to practice what comes to mind. Practice what is useful, and some practice is even forced by the situation and has to practice.
With peace of mind now, comparing with his own cultivation experience, Sun Hao began to systematically summarize his cultivation gains and plan his own cultivation direction.
The practice of cultivation in the mainland has been passed down for tens of thousands of years. There are as many cultivation methods as there are sands in the Han River, and various cultivation theories emerge in endlessly. There are cultivation methods with their own characteristics in various periods and regions.
The farther along the path of cultivation and the deeper the understanding of cultivation, the more monks often feel that they are insufficient, and they are often more modest and cautious.
Along the way, the one who had the deepest influence on Sun Hao was the practice theory of the seniors who created the "Seven Kills and Questions of the Heart" in the Demon Killing Palace.
This senior thought, "When a monk encounters a pass, the root bone is not the absolute cause. I think that for a monk to practice, Qi is the main stream, the body is the capacity, the spirit is the height, the heart is the engraving, and the soul is the root. If one of the five refinements is lacking, one will encounter a pass. , the five refinements can be combined into one, and the Dao can be opened..."
This senior proposed that refining Qi, body, spirit, mind, and soul, the five refinements are combined into one, leading directly to the Dao.
Sun Hao felt that it made sense.
However, compared with the current cultivation system in the Southern Continent, this senior's theory has some shortcomings.
Combining what he has learned and his own understanding of cultivation, Sun Hao has been thinking over and over again in his mind over the past three years, taking the true meaning of three out of three, nine in one, and gradually formed his own cultivation theory and practice. system.
Three three, three three.
On the basis of the five refinements of his predecessors, Sun Hao added alchemy, weapon refinement, talisman refinement, and array refinement, a total of nine cultivation methods, which were distinguished by three types, and three three made nine, and began to form his own cultivation theory.
The first three are the three mainstream systems: Qi refining, body refining, and god refining.
The second three is the three auxiliary systems: alchemy, weapon refining, and talisman refining.
The third three is the three secret transmission systems: refining the soul, refining the heart, and refining the array.
The three main streams are the most common and widely used cultivation systems in today's cultivation world, and each system has thousands of forks.
For example, refining qi is the mainstream of the mainstream. Sun Hao himself has practiced three types of cultivation methods of wood, fire and earth, and has switched to practice many times before and after. It is derived from many spells.
For example, protruding wooden stakes, fire snake flame attack, earth escape, etc., as well as body protection and stellar qi can all be attributed to the qi refining system. Sun Hao has learned a lot, but there is no doubt that qi refining is still the most content. , the most widely used cultivation system.
Before and after the body training technique, there are thunder refining technique, Aoyu Shengang domineering technique, bird dragon elephant Prajna skill, eight techniques of watching the sea, etc., but lion killing violent attack is the application of combat skills for body training, this should be regarded as Sun Hao The second cultivation system.
The typical methods of refining gods are the method of cutting off thousands of heads and thousands of thoughts to refine the gods and objects, and the Bai family's dreaming method of refining gods. One is a one-time transaction, and the other is gathering sand to form a tower.
By the way, Sun Hao can cut off the God of Refining again after going through the trials, and after the tomb guard is over, he can immediately cut off the third time.
Strictly speaking, the skills of controlling the sword in the sword book should also be attributed to the special application of the method of refining gods. These training contents constitute Sun Hao's system of refining gods.
The three major cultivation systems have always been the top priority of Sun Hao's cultivation, and each of them is related to Sun Hao's cultivation progress and Sun Hao's actual combat power. In future cultivation, it will always be the mainstream system.
The help of the three auxiliary training systems to Sun Hao should not be underestimated.
Needless to say alchemy, every major promotion of Sun Hao has a vital elixir to assist. If Sun Hao is not an alchemist, it is really hard to say whether he can have the current achievements.
The role of refining equipment has also become more and more important with the improvement of Sun Hao's cultivation base.
Sun Hao's memory of Bai Yaoye's natal magic weapon, the Yin-Yang Universe Mirror, is very deep. It is imperative to condense a powerful natal magic weapon, and this must be guaranteed by a high level of refining.
The refining materials of Xumi Ningkong Pagoda are unheard of, presumably the requirements of the refining technique must not be low, Sun Hao had to plan ahead and make preparations early.
With the improvement of Sun Hao's cultivation base, the effect of the talisman seems to have weakened, but don't forget, if it weren't for the soul washing talisman, Sun Hao might still be trapped in the island of ten thousand souls.
The three auxiliary skills can make the monk go better and farther, but they are also indispensable.
Refining the mind, refining the soul, and refining the array, Sun Hao listed them as the secret methods, but in fact these three cultivation methods seem very mysterious, and the methods of cultivation are relatively rare. As far as Sun Hao is concerned, each method is still in short supply.
Sun Hao should have two methods of refining the mind, namely "Qing Xin Jue" and "Qi Sha Wen Xin Jue". Gong Lumeng practiced Dafa, and the effect was quite good. Over the years, it should have surpassed Sun Hao's level of qi refining.
The method of soul refining comes from Soul Island, which has a whole set of inheritance. After coming out of the Island of Ten Thousand Souls, Sun Hao discovered a very strange thing. There is no record of the Island of Ten Thousand Souls in Qingyunmen. An area, but the teleportation array obviously exists, that is to say, the island of ten thousand souls is likely to be in a special area, and it may not be easy for Sun Hao to obtain its inheritance.
At first glance, there is no secret at all in the way of formation. All the sects in the mainland have them, but Sun Hao feels that the way of formation points directly to the truth. The core of the array way, the one-hundred-twenty scale method passed down from Yu Changming, was developed by Sun Hao and became the two hundred and forty scale method.
In three years, Sun Hao gradually clarified his own cultivation context, put his own cultivation content into these nine systems, and gradually formed the heart of cultivating the nine systems in parallel, and finally climbed to the pinnacle of immortality.
The reality of the departure of the mentor and parents was a spiritual washing and baptism for Sun Hao. This kind of life perception has once again tempered Sun Hao's Taoism.
During the peaceful and peaceful life of guarding the tomb, Sun Hao settled down, his eyes became deeper, and his aura became more restrained. Combining with Sun Hao's originally not weak cultivation wisdom, Sun Hao gradually formed an aura of grandeur.
Seeing Sun Hao sitting cross-legged from a distance, monks and ordinary people would feel that they saw a towering mountain; Sun Hao opened his eyes, making people seem to see the blue sea;
When Sun Qian, the famous chivalrous woman of the Xia Kingdom, Princess of Zhennan brought her children to visit Sun Hao, she felt great pressure from Sun Hao. Sun Qian, who was not afraid of the sky and the earth, even the emperor of Xia, was trembling in front of Sun Hao. , the atmosphere did not dare to breathe.
Coming down from the Qingshan hills, Sun Qian rubbed her forehead in cold sweat and wondered: "Brother is obviously smiling, but why is my aunt so frightened?" (~^~)