Chapter 604 Nanyang Newcomer

After accepting the task, Sun Hao also went to the Buddhist scriptures pavilion, and replaced the only heavenly low-grade exercise "Wood Heart and Stone Embryo Nourishing Qi **".

The Qingdi Longevity Jue can only be practiced to the early stage of the Golden Core, but the Gathering Qi and Tired Earth Jue can be practiced to the Great Perfection of the Golden Core and point directly at the Yuanying, but the level is relatively low. After much deliberation, Sun Hao simply chose "Wooden Heart and Stone Embryo Nourishing Qi **" to practice.

Qi refining has always been the most important thing for monks. Sun Hao has reached the peak of the Golden Core Early Stage. If he doesn't choose exercises, it will be difficult for him to improve again.

If you choose a good exercise, you really need to practice it. It’s not a matter of a day or two. It’s not too late to practice slowly when you arrive in Nanyang.

Choosing to guard Nanyang is the best choice Sun Hao made based on his own needs.

Sun Hao wants to refine the natal magic weapon Xumi Ningkong Pagoda.

Xumi Ning Kong Pagoda appeared in the sky-replenishing disk, and it is the magic weapon of the high-skilled white-clothed elite. The refining method is also unimaginable, and the refining materials are even unheard of. It must be a rare thing in this world.

There is also a second refining plan in Xumi Condensation Pagoda: the sky-replenishing plate, the interest soil, the Wannian Yin iron, and the underground fire sand.

Before Qinglao fell, for some reason, he actually passed the sky-replenishing plate to Sun Hao, which made Sun Hao have a little possibility of refining the Sumeru Condensing Tower.

If possible, Sun Hao would rather not refine this talisman than to lose his master, but the matter has come to this point, but he can only try his best.

If the Xumi Ningkong Pagoda can be refined by relying on the sky-replenishing disk, it is presumed that this natal magic weapon will have unimaginable power and magical effect.

After getting the Sky-Mending Plate, Sun Hao had a very strange feeling in his heart, that is, he felt that the Sky-Mending Plate had an inexplicable intimacy. It seems that the sky patch has been waiting for him for a long time.

This kind of intimacy is the same as the feeling given to Sun Hao by the Five Elements Wheel Spirit Art back then. over the years. Sun Hao practiced all the way, the Five Elements Wheel Spirit Art has always been the foundation of Sun Hao's cultivation, and now this kind of similar intimacy reappears, but it has once again strengthened Sun Hao's determination to refine the Xumi Ningkong Pagoda.

The biggest difficulty in refining Xumi Ning empty pagoda lies in Xiyang, Xiyang, which appeared in ancient legends. In ancient times, there was a sage Dayu, whose father Gun used Xiyang to control water. interest soil. Soils that grow continuously against water potential.

In this world, Xiyang can be called a fetish. At present, Sun Hao does not have any information about Xiyang. This still requires Sun Hao to disdain hard work.

But judging from the information Sun Hao has, there are records of the birth of Yintie and underground fire sand in the land of Nanyang. With the idea of ​​finding one is the same, Sun Hao naturally wants to go to Nanyang to investigate. .

At present, Sun Hao still needs to rotate the golden spirit root. According to the prompt of Lun Jin Jue, Sun Hao needs to breathe enough golden energy to gradually improve the spiritual root.

The spirit of hardware is extremely rare. Sun Hao needs to breathe, and this amount will not be satisfied by a little bit.

data shows that. Above Nanyang, there is Earth Fire Yuanci Island, which has the power of Yuanmagnetism. Under the attraction of Yuanmagnetism, the atmosphere of hardware is very strong. This is the second reason why Sun Hao went to Nanyang.

The last reason is the tiny dust in Sun Hao's body. After this thing was formed, it has not been effective. In Jiyan Mountain, Sun Hao has harvested a lot of true basalt spirit rocks again, but no matter how much Sun Hao refines, the tiny dust will Not much has changed.

The resources in Nanyang are the most diverse, and all kinds of strange and weird underwater spirits and elixir emerge in endlessly. Sun Hao also hopes to find a way to strengthen the dust in the liver in Nanyang. The existence of Xiaohuomiao and Mudan has given Sun Hao great help. Howe really wanted to develop the use of dust.

Seeing that he was about to start rotating the golden spirit root, and the effect of the dust had not yet been felt, Sun Hao felt a little anxious. Of course, it is useless to be anxious. Whether it can be developed depends on the opportunity.

Sun Hao didn't use the Zongmen's means of transportation, but took the travel route provided by the Zongmen, spotted the direction, and flew all the way.

Compared with other Jindan monks, Sun Hao has three attributes of true energy in his body, and the foundation of the three attributes of true energy is solid, extremely strong, and can be driven by turns, but he can fly fast without rest.

Nanyang is the boundary of Qingyunmen's territory. With Sun Hao's ability, he flew for more than three months before he saw a blue endless sea and arrived at Nanyang.

The sea in Nanyang is very different from the Island of Thousand Souls.

There are many islands in the Island of Thousand Souls, and the distance between the islands is not too far away. The entire Sea of ​​Thousand Souls is like a huge chessboard full of chess pieces, and many islands can even be seen from a distance.

But Nanyang, from a distance, is a piece of blue water, except for the occasional fishing boat, there is no sign of any islands.

There are also islands in the South Seas, but the distribution is very sparse, there are not many big islands, and nothing is found along the coastline.

The endless coastline has always been a battleground for various sects in the Southern Continent.

Qingyun Sect ranks third among the orthodox sects in the Southern Continent. It occupies more than 300 miles of coastline in Nanyang. It has Qingyun Port, which is an important port for Qingyun Sect and monks attached to Qingyun Sect to search for treasures.

The hostile force next to Qingyunmen is the coastal territory of the Five Elements Demon Sect.

The Five Elements Demon Sect also ranks third among the Demon Dao Sects in the Southern Continent. It is evenly matched with the Qingyun Sect. The two sides are constantly at odds, and in the vast sea, they often block each other.

Qingyun Port is built in a bay, with many high-rise buildings, spacious and orderly streets, trading fairs, refining shops, panacea shops... like a small city, all kinds of facilities are readily available.

Of course, the most majestic and magnificent port is the huge port on the coast.

A soaring stone tower, more than a hundred feet high, stands tall in the middle of the port. On the top of the stone tower, a raging fire is burning. The fire is dealt with by a special formation, facing the direction of the sea, and from time to time it emits red beams that reach thousands of miles. The ship guides the course.

Inside the port, there are many sails, and the boats are connected, and huge sea ships are docked on the edge of the iron plate of the port. The huge ports are all made of 100-year-old real steel, and the black and shiny iron plates reflect dazzling light under the sun.

Huge iron rings and huge iron tong rails regulate the movement of sea ships. From time to time, sea ships rush out of the port and into the vast sea. From time to time, huge sea ships can be seen coming from the sea and breaking through the waves, docking in the port, bursting out with huge cheers.

This is a hot land, full of opportunities and challenges for monks.

Over the years, how many monks have rushed into the vast sea from here, never looking back.

Over the years, how many monks have returned home full of rewards and achieved great success.

...

Floating above the port, Sun Hao sighed slightly, took out his identity token, swiped across the large array of the port, and then floated into Qingyun Port.

Starting today, Sun Hao has also become a Nanyang rookie.

Whether he rushes into the sea and never returns, or encounters many adventures and rises steadily, it all depends on Sun Hao's fortune.

If it is said that the cultivators who established the foundation can still roam freely in the inland lands to find opportunities, then in the sea and above the South Seas, the cultivators of Jindan have to travel together.

It is commonplace in Nanyang for Jindan monks who accidentally fall.

Under normal circumstances, there will be a golden core cultivator sitting on every sea ship, and there will be at least one golden core late stage monk on the larger sea ship.

The Qingyunmen monks guarding Qingyun Port are also very strong. Currently, there is one Jindan Dzogchen monk, two Jindan late-stage monks, and five Jindan monks guarding it.

When Sun Hao accepted the task, it happened that one of the Golden Core cultivators had returned to the Zongmen after the guarding time was up, so Sun Hao came to fill in the vacancy.

The golden elixir Dzogchen guarding Qingyungang is the legendary owner of Wuchang Peak.

Impermanence Peak has always been mysterious, and the owner of the peak is even more mysterious. In Qingyun Port, Sun Hao did not see this golden elixir Dzogchen, and it is said that he went to retreat.

Receiving and arranging Sun Hao's tasks was Zhong Qing, a late Jindan monk who presided over the daily affairs of Qingyun Port.

Zhong Qing was a little short and fat, with thick eyebrows and big eyes, and looked very enthusiastic, but Sun Hao felt that this veteran Jin Dan didn't take himself too seriously, and the tasks assigned to him were insignificant and dispensable.

At that time, if it was not a special period, the Jindan monks guarding Qingyun Port were in this state of preparation, and most of the time they mainly did their own things. Of course, if they want to go out, such as going to sea, they must report to Zhong Qing Get ready.

Zhong Qing arranged an independent courtyard for Sun Hao, and there were foundation-building monks waiting for Sun Hao to dispatch. In this way, Sun Hao settled down in Nanyang. (To be continued..)<