Chapter 937 Seven Laws Destroying the Ancestor (Part 2)
Master Huinori, who had practiced closed-mouth meditation for thirty years, lost. However, except for Monk Kukai, whose eyes were covered by a patch of cherry blossoms, all the monks present watched the entire process. Although their feelings were not as profound and direct as Master Huinori's, they still That feeling of great terror is still so clear.
Forcibly...erase!
This is a method and ending that would make ordinary people, no, even eminent monks tremble.
"Second round." Monk Qilu reminded.
"Here comes the poor monk."
Monk Huiying came out. He was the direct ancestor of Qi Lv. At this moment, the string of Buddhist beads in Qi Lv's hand also contained a piece of his relic. It was natural for him to discuss Buddhism with Qi Lv. Justified.
"Please enlighten me."
Perhaps because he had just relived his childhood growth, Qi Lu's mood was also slightly depressed. Of course, this also made Qi Lu enter the state earlier.
What has been lost has been lost, and you must seize what you can now as soon as possible.
Monk Huiying clasped his hands together and said: "Today's cause will be the next day's result. If you sow the cause, you will get the cause, and if you sow the result, you will get the result. The cycle of cause and effect is the principle of Buddhism. The reverse flow of cause and effect leads to the Buddha becoming a demon."
Discussing Buddhism, at their level, is no longer just about exploring and comparing one's understanding and familiarity with Buddhist scriptures, but has risen to a worldview and even a confrontation between beliefs and beliefs.
If you are not careful, Xinyang will collapse, which will be an irreversible situation for most people.
Monk Hui Ying's words actually sneer at Qi Lv's behavior of deceiving his master and destroying his ancestors, which is contrary to human ethics and absurd. It implies that if Qi Lv cannot turn back and insist on going his own way, he will drift away from the Buddha and may even fall into the devil's path.
Qi Lu stretched out his hand and pointed at the white jade rosette at his feet, then pointed at the bluestone table surrounded by monks and the compass on the bluestone table that exuded the aura of the formation, and said calmly:
“This is the cause, and the poor monk is the effect;
You plant the cause and know that there will be results;
The cycle of cause and effect is the ultimate principle of Buddha;
He who sows the cause does not know what the effect is, and he who sows the cause should bear the effect;
If you get good results and enjoy them, if you get bad results you despise them,
What's so different from the stupid and careless village women in the world?
Relics, color is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true for feelings, thoughts, and awareness. "
Monk Huiguo heard the words and nodded slightly. Naturally, he could understand the monk's meaning, that is, today is the game you are playing, and I am the cause and effect of this game. I want to take away what I want, and you don't want it. Giving means not following cause and effect. You reap the fruits of what you sow, and you choose to accept or not accept them because they are beneficial or harmful to you. This is different from the dull people in the secular world outside who only like to see beautiful things but hate unpleasant things. What's the difference?
But Monk Huiying didn't know what his master's mentality was like. His own emotions did fluctuate slightly because of Qilu's counterattack. This traitor actually compared himself to a stupid village woman!
Monk Huiying wanted to continue the debate, but then he smiled and thought of a better way. He took a step back, put his palm on the compass on the bluestone table, and said:
“You said that we bore the fruit of you because we planted the cause of today;
If I strike with a palm now, the cause of today will be gone, and the fruit of you will naturally be gone too;
The line of cause and effect exists in one thought. Cause and effect is Buddha, and Buddha's law is immeasurable. Even if it is measured today, it is not cause and effect. "
What Monk Huiying means is very simple. Didn't Qilu say that you were asked to come out because you and others were playing this game today? Doesn’t your Seven Laws say that we must follow your consequences after we sow the cause?
If I break this compass now, then all the connections will be over. Where you come from, you will go back to where you came from. The cause of today will be gone. If the cause is gone, the effect will be gone. Cause and effect is The great principles of Buddhism are the avenue that all sentient beings pursue. They are causes and effects that are infinite and boundless and can be destroyed. That is not the real cause and effect.
Hearing the words, Qilu thought thoughtfully. In fact, as his direct master, he pushed the competition on Buddhism to an extreme. It was a bit like two people playing chess. Originally, at the level of Qiu Se, no one could win or lose. Sure, but one of them has the qualifications to overturn the chessboard at any time and make the game invalid, so the outcome of the game is actually meaningless.
Monk Huiguo looked at the compass in front of him, and then at the disciple in front of him. He said nothing. Cause and effect is the way to go. There is no fairness or unfairness. Once the compass is destroyed, the past and future will be destroyed. contact.
After this,
The monks are still monks, Qinglong Temple is still Qinglong Temple, Qilu is still Qilu, there is no intersection anymore.
It just depends on whether this young boy can break this situation.
When the other monks saw that Monk Huiying had taken the initiative, they were extremely happy. They had lost the previous sitting meditation competition, so they couldn't lose twice in a row, right? You must know that they are all the ancestors of this boy. If they can't cure him, it will be really embarrassing.
There were only two monks present with calm faces, neither happy nor sad. They had guessed what Master Huiguo was thinking. If they were not sure before, then Master had personally picked a cherry blossom petal to block Monk Kukai's mind. The action in front of him is actually an explanation.
But the two monks said nothing and did nothing. Since the master had something to worry about, there was no need for them to say anything.
As for the rest of the eminent monks, to be honest, although there are some who are unwilling to part with their own cultivation and the inheritance and destiny of Qinglong Temple, most of them are actually quite open-minded and can be accepted by Master Huiguo as his disciple. How can the Dharma heir be an ordinary person? Even if Monk Kukai, whose eyes are currently covered by a piece of cherry blossom petals, can start the Shingon sect after returning to Japan, how can other eminent monks be inferior?
It’s not that they really didn’t want to part with anything, they just felt that it was really unpleasant to be suddenly visited by a junior disciple asking for Dharma body cultivation.
Yes, that's the unpleasant feeling.
And now, Senior Brother Huiying is worthy of being the direct master of this traitor. Doesn't this mean he has a good grasp of this traitor?
Monk Qilu remained silent for a long time, which in the eyes of the surrounding monks was a sign of being at a loss for words and a sign of a dilemma.
Sure enough, Qi Lu spoke:
"Yes."
All the eminent monks were a little surprised now. What does "ran" mean? Just admit defeat so openly?
The guy who had previously arrogantly said that he wanted to cultivate his Dharma body to deceive his master and destroy his ancestors, actually gave up defeat so neatly?
Even Monk Hui Ying was a little surprised and surprised. In fact, he still admired Qi Lv in his heart. Even though he had some behavior of deceiving his master and destroying his ancestors, after all, he was the one with the highest cultivation level among the later generations of disciples, and he came from his own lineage. .
But soon, a smile appeared at the corner of Qilu's mouth, he stretched out his palm and pointed at the compass on the bluestone table, and said:
"Master, you can give it a try."
"Do you think the poor monk dare not?" Monk Huiying asked.
"Amitabha, no, it's not that I don't dare, it's that I can't." Monk Qilu took a deep breath, looked at Monk Huiying calmly, and said sincerely: "Master and all the masters and uncles have always believed that the disciples deceived the master and destroyed the ancestors. Elders, didn’t you know that this disciple has said so many words and stood here for so long?
This is already the greatest respect and sincerity. "
"Ha, arrogant, so arrogant!"
"Is this... not admitting defeat?"
The surrounding eminent monks were amused by Qilu. In fact, it was difficult for them to have real emotions of fear and hatred. Things in this world were generally done according to preferences, and following their own will was their current nature. Of course, the scene during the previous meditation, It indeed gave them great fear. This was an exception and could not be measured by common sense.
Monk Huiguo tapped his fingertips lightly on the bluestone table, feeling something in his heart.
Monk Hui Ying did not have the ability to see into everything like his master, but he asked with some confusion:
"It's really...unbelievable."
Yes, it was hard for them to understand what Qilu just said. They couldn't let eminent monks like them point at Qilu and scold him: Why is your mother XXX so thick-skinned?
Monk Qilu clasped his hands together, saluted all the masters and uncles present in turn, and finally saluted his direct master, Monk Huiying, and then said:
“Today’s cause is you, so of course the humble monk is today’s effect;
But in fact, the cause of today is not you. The cause of today is the poor monk himself, and you are the result of the past.
Cause and effect are orderly, Dharma is immeasurable,
Since the poor monk is the cause, you must be the effect. When the effect occurs depends on the cause. The Dharma body and cultivation of the masters and when the Qinglong Temple's luck is obtained also depend on the poor monk.
The seven laws of the poor monk are caused by this! "
Monk Qilu suddenly raised his voice and said:
"Because it is established on the body of a poor monk, and the poor monk comes from a thousand years later, and after a thousand years, the masters have already passed away.
so,
There are no masters today, and there is no real Qinglong Temple today! "
This is a bit like Einstein's theory of relativity. The so-called "cause" is like a coordinate. If the coordinates were established in the Tang Dynasty thousands of years ago, then these eminent monks would be able to determine the effect of the monk. If the monk Hui Ying destroys Without the compass, Qilu will lose all contact with this party thousands of years ago.
But if the coordinates are set on the Seven Laws, and the Seven Laws are the causes, then looking at the Seven Laws as the coordinates, it is already the twenty-first century, a thousand years later.
Where is the real Qinglong Temple?
Where else do these masters exist?
The meaning of Qilu is very simple. In my eyes, you are all dead. I have stood here talking nonsense to you dead people for so long. Isn’t that polite and respectful enough?
In an instant, when Qi Lv made his great wish, the bodies of all the monks present began to decline. Monk Huiying stretched out his hand to break the compass into pieces, but his palm turned into withered bones and then into fly ash. ,
All the monks and eminent monks here wanted to say or do something, but they found that they could not move at all. Their bodies, their cultivation, and everything about them were disappearing, decaying, and going away.
The eminent monks who were originally on the white jade lotus seats turned into withered bones at this time;
Qi Lu stood there, his eyes still calm, his hands clasped together again, and he said again:
"Amitabha."
This sound,
It’s to say goodbye......