Chapter 95 Resurrection and Advent

Qi Xuansu watched the sun descend on the pyramid with his own eyes.

There was an altar above the pyramid, and the sun set on the altar, as if it fell on his throne.

Qi Xuansu also slowly rose into the air, flew to a place higher than the pyramid, and looked down at the specific scene from afar.

Although Ishichel and Chakchel restrained each other and no one made a move, the god of death Apche and the god of rain Chayak were in a dilemma, wanting to help whoever wins, but Wu Niang did not hesitate and rushed here quickly.

As Ishichel said, for the balance and stability of power, neither the Taoist sect nor the Western Taoist sect would allow Itsamna to be resurrected.

Of course, a first-tribulation immortal can appear, such as Xuansheng.

Other first-tribulation immortals will be eliminated in the weak stage, such as the Golden Tent National Master of Shamanism. ??

Not long ago, the resurrected Izanagi was also a first-tribulation immortal, and he has fallen.

But even Xuansheng and Xu Zu, two first-tribulation immortals belonging to the Taoist sect, did not stay in the human world for too long.

All the facts show that the Dao Sect does not want to see the emergence of a one-tribulation immortal. Too strong a strength can easily break the existing power structure.

For such things, there is no need to ask the Golden Palace for instructions, or even to discuss it in the Golden Palace. It is necessary to do everything possible to stop Itsamna's resurrection.

Even if it is to be discussed in the Golden Palace, it is a question of how to stop it, not whether it should be stopped.

Before entering Kukulkan's palace, Qi Xuansu asked Wu Niang if he could contact Jiang Da Zhenren, and if necessary, if he could ask Jiang Da Zhenren to come directly. Wu Niang did not give a clear answer at the time.

However, from Wu Niang's words, Jiang Da Zhenren obviously had other instructions and entrustments to her.

Although Wu Niang usually laughs with Qi Xuansu, she actually has the responsibility to supervise and check Qi Xuansu. She said at the time, "I am entrusted by Jiang Hedao to ensure your safety. If you can't convince me, I will not allow you to do the next thing." This "ensuring your safety" is also true for other things.

Obviously, Jiang Dazhenren or the Dao Sect did not feel comfortable handing over all the power to Qi Xuansu. After all, Qi Xuansu was just a young man who was less than 100 years old. He was bold and courageous, but lacked caution and experience.

If Jiang Dazhenren went there in person, there would be nothing to say. He was given full power, and no one would add more trouble to Jiang Dazhenren.

But if it was Qi Xuansu, he would have to leave a safety net. In case Qi Xuansu made a wrong judgment due to lack of experience, he could stop it in time.

There is no doubt that Wu Niang is the most suitable candidate. She has enough experience in the West Dao Sect and can communicate directly with the West Dao Sect. She is experienced and can assist Qi Xuansu in making decisions. At the same time, Wu Niang can also provide a bottom line.

If an emergency occurs, such as a fight between gods, Jiang Dazhenren's realm cultivation is enough, but Qi Xuansu's realm cultivation is definitely not enough, which requires Wu Niang to step in.

In fact, Qi Xuansu did not specialize in himself. Almost all major matters were discussed with Wu Niang, so the role of Wu Niang as an insurance was not played.

Not playing is not the same as not having.

Wu Niang, as the insurance of the Taoist sect, has a backup plan.

But just before Wu Niang rushed over, another abyss appeared under the pyramid, as if it led directly to the underworld, with no bottom in sight.

Qi Xuansu looked down at the abyss and saw a faint light in the deepest part.

Then the golden light became bigger and bigger, as if a huge golden eye was slowly opening, and finally completely occupied the entire abyss, and then rushed upwards at a rapid speed, like a line of tide.

Qi Xuansu subconsciously stepped back.

The next moment, this golden tide rushed upwards from the abyss, turning into a golden light column directly connected to the pyramid above.

Paititi's pyramid was suspended in the air, at least a hundred feet above the ground. This light column was like a golden pillar that connected the pyramid and the abyss, and it never dissipated for a long time, like a miracle.

Even Qi Xuansu, who did not even face the light column directly, was only slightly affected by the aftermath of the huge light column, and was forced to retreat step by step. He retreated about ten feet from his original position before he stabilized his body.

After about an incense stick of time, the light column slowly dissipated.

Above the pyramid, a huge golden Dharma image slowly appeared, wearing the clothes of the natives of the southern continent, wearing a feather crown on his head, and surrounded by countless golden lights and shadows on the left and right.

The towering Dharma image, which seemed real and illusory, hung above the pyramid, as high as thirty feet. The eyes under the feather crown were indifferent and ruthless, overlooking all living things.

Around the Dharma image, the golden light rose and fell like the sea, and the divine power was like the sea.

Then this Dharma image began to shrink again, and finally condensed into a height of six feet, sitting on the altar at the top of the pyramid, as if an emperor was sitting on his throne.

The golden light gradually dissipated, and the true appearance of this god was revealed. He was an extremely heroic middle-aged man. Rather than being a god, he was more like a human emperor who swallowed mountains and rivers.

Without anyone introducing him, Qi Xuansu clearly recognized the fact that the person sitting high on the pyramid was the second generation of God King, the Lord of Day and Night, the Sun God, and the Sky God Itsumna.

He climbed out of the abyss of death

, reversed death, and was reborn.

But now he is only the Sun God, not the Sky God, nor the Lord of Day and Night.

His night priesthood is still in Chakchel. Only when he returns to his own kingdom of God can he truly return to the throne of God and become the Sky God Itsumna.

The distance from the pyramid to Kukulkan's chamber is his long step to ascend to the gods.

From "The monster from the underworld has been resurrected" to "His Majesty the Supreme God King has arrived in his loyal court."

Just one step away.

At this time, Wu Niang finally arrived.

Without any hesitation, Wu Niang held up a mirror in her hand. The mirror surface was made of an unknown material, but it was even clearer than glass. The edge of the mirror was carved into the shape of hundreds of flowers, just like a flower vine filled with flowers of various colors. Exactly one circle around the mirror.

At this time, the mirror was shining brightly, and from a distance, it looked like Wu Niang was holding a bright moon in her hands.

Then the mirror escaped Wuniang's grasp and slowly rose up, getting bigger and bigger, like the bright moon rising in the east.

After rising to the mid-heaven, layers of ripples appeared on the mirror, and a blurry figure gradually emerged among them.

Wu Niang answered Qi Xuansu's questions with her own practical actions. Not only could she contact Jiang Daren, but she also had a way to make Jiang Daren come here.

This mirror is called "Flower in the Mirror, Moon in the Water", just like the "Male and Female Evil-Slaying Sword", it can be divided into two halves, one half is called "Flower in the Mirror" and the other half is called "Moon in the Water". If two people hold the "Flower in the Mirror" and the "Moon in the Water" respectively, they can build a "Yin Yang Gate" that will not be disturbed by ordinary external forces.

In other words, the "Flower in the Mirror" and the "Moon in the Water" are the "Yin Yang Gate" solidified into physical existence, which can span space, and the limit distance between the two depends on the level of cultivation of the person holding it. .

Because of this, although "Flowers in the Mirror, Moon in the Water" is mysterious, it is quite restrictive.

Later, the Taoist sect felt these shortcomings and carried out a comprehensive transformation of "Jinghua Shuiyue". Since the Taoist sect can create immortals with human power, it is not difficult for the Taoist sect to create immortals with human power. Isn't "Heart of the Immortal Stone" the work of Taoism? There are still three pieces. Not to mention, "Through the Mirror" itself is a semi-immortal with a good foundation.

So after the improvement of Taoism, today's "Jinghua Shuiyue" has been reborn and turned into a fairy object, with a longer communication distance and lower requirements for cultivation. It's just that the Taoist sect keeps this secret, and even most people in the Taoist sect don't know this, and still think that "Jing Hua Shui Yue" is a semi-immortal.

In fact, Daomen has improved many semi-immortal creatures, but due to resources

Limited, semi-immortal objects such as weapons, various swords, etc. are not within the scope of Dao Sect's consideration. Dao Sect focuses on various semi-immortal objects with strategic significance, such as "Jing Hua Shui Yue" and "Haotian". Mirror" and so on. This kind of semi-immortal creature has almost no meaning for an individual to fight alone, but when fighting on a large scale, it often has unexpected effects.

After these semi-immortal objects are improved into immortal objects, as long as they are used properly, they can turn the tide of the battle at a critical moment, so the Taoist sect has always kept it secret from the outside world, just to take things by surprise.

Since the Taoist sect wants Wu Niang to give Qi Xuansu the truth, it must be protected by force. No force guarantee is as reliable as an immortal, so Wu Niang brought the "Moon in the Water" and the "Flower in the Mirror" remained in the hands of Jiang Daren. If necessary, Master Jiang Da can come directly.

Although It Sumner didn't know about "Jing Hua Shui Yue", he could still feel that the powerful existence that was about to cross space and come here could threaten him. After all, he had not returned to the Kingdom of God and had not taken back the priesthood of the night, so It Sumner Sumner took action without hesitation, and with all his strength, he was about to defeat the portal and prevent it from successfully landing.

Immortal methods are obviously not within the scope of ordinary external forces.

A golden spear took shape in Itesumna's hand, and the entire body was condensed with infinite rays of the sun. The tip of the spear was even more dazzling, with thousands of linear rays of light converging on it.

Then Itsumna hurled the golden spear toward the mirror.

I saw the golden spear dragging a long golden tail, like a comet, roaring towards me with a momentum that seemed to penetrate the entire world. Wherever it passed, even the space began to distort. This was just the aftermath.

At the same time, all the light along the way was attracted by the tip of the spear, leaving only the dark void after losing the light. The extreme of light is darkness, which corresponds to the divine functions of day and night, and coincides with the transformation of yin and yang of Taoism.

If it were touched by the tip of the spear, the consequences would be unimaginable.

It has to be said that a One-Calamity Immortal is a One-Calamity Immortal. Even though Itsumna is not complete at this time, he still has the strength of a Quasi-One Calamity Immortal. Even an ordinary immortal would not dare to be careless in the face of this spear.

At this time, Master Jiang Da has not yet arrived, so naturally he cannot stop him.

The corners of Itsumner's mouth slightly raised, revealing a winning smile.

But at the next moment, Itsumner's smile solidified.

Because at the critical moment, Wu Niang sacrificed herself in front of the mirror and blocked the spear with her own body.

Qi Xuansu's Bingjie incarnation collapsed instantly, and then Wuniang's body was stabbed through by this spear.