Chapter 183: Taiyin Divine Power

It was already a day later when Qi Xuansu woke up from his meditation.

At this time, Qi Xuansu finally took the last step, from the return to the true stage to the free and unrestrained stage, that is, from the innate person to the real heavenly person.

Because Qi Xuansu was not a complete "fallen immortal", he was not in the five qi to the origin realm of the fallen immortal, but in the realm of the scattered people, like a cicada leaving its skin and changing its bones. Although he could not have special magical powers like a warrior or a Taoist priest, he would usher in a rebirth, like a new life, which could not only repair various hidden injuries and hidden dangers, but also cleanse his essence and marrow, greatly making up for his innate deficiency of bones and bones, or in other words, this was the magical power of the scattered people in the heavenly stage.

In other words, the injuries Zhang Juyan caused to Qi Xuansu, both internally and externally, have been wiped out, and his bones are finally able to match his comprehension. Qi Xuansu's biggest feeling is "lightness", no longer dragging his feet. Qi Xuansu used to be like his feet stuck in the mud, and it was very difficult to move forward every time. Now it seems like he has left the quagmire and can walk freely without any hindrance. At this time, practicing the "magic knife" will definitely be twice the result with half the effort.

This is the "small rebirth". When you become an immortal, you have to go through another rebirth, which is the "big rebirth".

The latter cleanses the meridians and marrow, gets rid of the mortal body, and is like a new life. It takes a total of 49 days. During this period, it is like being seriously ill. Everyone's "symptoms" are different, which are related to their environment or experience. For example, if the technique is extremely yang and rigid, the false fire will rise; if the technique is extremely yin and soft, the body will be cold due to deficiency of qi; if you stay in a bitter and cold place for a long time, you will have lung diseases; if your spirit and soul are divided, you will have headache symptoms. It does not affect the realm cultivation, so it is not a big deal.

That's fine, it was expected, the key is that there is an unexpected gain.

The "Xuanyu" fragment left by Zhang Wuhen further completed Qi Xuansu's witch inheritance and gave Qi Xuansu a Dharma image.

Wuzhu condenses different Dharma images according to what he has learned. For example, the people of Lingshan Wujiao that Qi Xuansu and Zhang Yuelu met condensed the Dharma image of Wu Luo, and Zhang Yuelu practiced the "Cihang Pudu Sword Canon" and condensed the Dharma image of Guanyin in white. If it is an orthodox Taoist witch, it generally condenses the Dharma image of one of the Three Pure Ones, which is the three incarnations of the Supreme Taoist Ancestor who became the Three Pure Ones in one breath, or some Taoist gods who are no longer in the world. Most of the other Taoist ancestors, including the Supreme Taoist Ancestor, do not have Dharma images and cannot condense. As for Buddhism, there are all kinds of strange things, including Bodhisattvas, Buddhas, Arhats, and so-called gods and Buddhas. Most of them are from Buddhism.

Qi Xuansu has no inheritance in this area, and has no way to condense the Dharma image. However, this piece of "Xuanyu" fragment came from Zhang Wuhen, and Zhang Wuhen inherited the "Taiyin Zhenjun", so Qi Xuansu got the Dharma image of "Taiyin Zhenjun".

The divine power characteristics of each ancient immortal are different. The divine power of "Taiyin Zhenjun" is mainly cold, and the female teacher uses the Taiyin divine power. After Taiyin Zhenjun surrendered to Taoism, Xuanyin Sect was torn apart. Most people chose to follow Taiyin Zhenjun, but there were still many people who could not accept it. ..

The ancient immortals fought with the Taoist sect for decades, and each of them had casualties. In the eyes of many Xuanyin sect members, the Taoist sect was a bloody executioner. Many of their relatives and friends were executed by the Taoist sect, but in one day, it was all in vain. They were back to the starting point again and had to pretend that nothing had happened, hold hands again, and greet each other with a smile. Many Xuanyin sect members were shaken in their faith and began to doubt the meaning of all this.

If it were in the past, Taiyin Zhenjun would have tried his best to appease the believers, but after Taiyin Zhenjun surrendered to the Taoist sect, the main source of divine power became the Taoist sect, and the Xuanyin sect, which originally relied on it for survival, became dispensable. Let it go.

These Xuanyin sect members were scattered all over the place, without a backer, and had to face the arrest and hunting of the Taoist sect. In order to protect themselves, most of them chose to join other secret societies, and the other ancient immortals were also happy to see it happen, so it was reasonable for the Purple Light Society to have people using Taiyin divine power.

After Taiyin Zhenjun ascended to heaven and passed away, these Xuanyin sect members could intercept the incense and vows of those who still believed in Taiyin Zhenjun and use them for themselves. Or they could convert other divine powers into Taiyin divine power, so at the beginning, neither Sun Hewu nor Yao Pei thought of Zhang Wuhen because the female teacher used Taiyin divine power.

At this time, Qi Xuansu could also use this Yinhan divine power, instead of just using the basic divine power to transform into a simple golden body.

However, divine power is not like blood, magic power, and true qi, which can be restored by itself. Relying on one's own vows alone is really a drop in the bucket. It mainly depends on external incense and vows.

In this regard, the gods generally take the souls of the believers after death into the kingdom of God, so that they can be reborn in the kingdom of God and live forever with the kingdom of God. However, it seems to be immortal, but in fact it is not free. It's just that ordinary believers are foolish and don't feel constrained. Instead, they think it's a great gift.

It is said that there are always countless Buddhist children in the Buddha's kingdom of the Buddha, which is known as the number of Ganges sands. These so-called Buddhist disciples chanted scriptures day and night, and their divine power was truly as strong as the sea. They could not only maintain the kingdom of God from declining, but also continuously strengthen the golden body of the Buddha.

When Buddhism and Taoism were fighting, the Buddha fought a decisive battle with Xuansheng, and was beaten by Xuansheng so hard that his golden body was broken, almost entering the first level of death, which led to the great defeat of Buddhism and forced it to seek peace with Taoism. But even with such a serious injury, it took the Buddha only ten years to recover as before, which shows how much divine power he has and how deep his foundation is.

However, the Lord Buddha is still not the top in the entire Buddhist system. The Infinite Light, the head of the Three Saints in the West, established the Six Paths of Reincarnation in his Buddha Kingdom of Ultimate Bliss, causing believers in the Buddha's Kingdom to be constantly reincarnated, wash away the memories of the past, and start anew. , rejuvenated, naturally not indifferent.

The Buddha's whirling Buddhist kingdom goes a step further, allowing believers to be born into the human world in the form of ghosts and immortals, and then return to the Buddhist kingdom after a hundred years of experience in the human world. The running water will not rot and the door hinges will not be beetrooted. And these people are often people with great wisdom and perseverance. After returning to the Buddhist kingdom, they are no longer as simple as ordinary Buddhist disciples, but will become the slaves of the Buddha, and even become Vajras and Arhats.

Therefore, Buddhist believers believe in the afterlife. In a sense, this is indeed the afterlife. However, the difference between this afterlife and the eternal life without liberation is a matter of opinion.

Compared with the sophisticated methods of Buddhism, the methods of the ancient immortals are much rougher. However, the kingdom of God is eternal and unchanged. Whether you are a believer or a disciple of Buddhism, repeating the same thing for thousands of years will inevitably lead to insensitivity. Insensitivity does not matter. The power of piety that can be provided is greatly weakened. , as the believers continue to become numb and withered, they can only develop new believers with all their strength, seriously damaging the foundation of Taoism.

However, whether it is fine or rough, it has nothing to do with the current Qi Xuansu. He has neither a divine kingdom nor believers. There is only one way, and that is to obtain divine power from the Taoist sect like a spiritual official.

Seriously speaking, Qi Xuansu still has an innate advantage. In the earliest times, Zhengyi, who was in charge of things about ghosts and gods, was responsible for divine power, and Taipingdao, who was in charge of human affairs, was responsible for the power of money and money. Later, Xuansheng reformed, and the power of collecting the three realms was vested in Jiutang, and Ziweitang controlled the distribution of divine power. This is why Ziweitang is known as the leader of Jiutang. The first headmaster of Ziweitang once said that whoever controls the Taiping Money will own the world, and whoever controls the divine power will own the heaven.

Although a large expenditure of divine power, such as recruiting Zhenjun Xiang Taiyin, must be approved by the chief master and Jin Que before it can be used, Qi Xuansu's consumption of divine power is equivalent to that of a third-grade spiritual officer at most, and Zhenren Donghua does not need to say anything. As a deputy Lei Xiaohuan, the hall leader, can make the decision.

As long as there is a reasonable reason. As for the reason, it was ready-made. According to the old master Sun Hewu, the "Xuanyu" fragment was not included in the scope of merit. In other words, Sun Hewu wanted to record merit for Yao Pei and Qi Xuansu and report it to Jinque.

According to the Taoist sect's merit system, the small-scale divine descent that destroyed the ancient immortal was considered an "earth-character merit". The arrival of Lord Siming in Jinling Mansion was not a divine descent, but a descent. Killing a demon with the cultivation of heaven and man alone is also "Earth-Character Skill".

Although Qi Xuansu and Yao Pei failed to prevent Zhang Wuhen from resurrecting, they played a role in delaying the obstruction and warning, allowing Wanxiang Dao Palace to respond. Zhang Guyan could be considered to have died indirectly at their hands. If Zhang Guyan had not been Seriously injured, just using the "Immortal Sword to Blood Punishment" would not lead to death on the spot.

Calculated in this way, Yao Pei is the first one, who can probably make up a "Di Zi Gong", Qi Xuansu is considered a subordinate, and can probably have a "Xuan Zi Gong".

To be promoted from a fourth-grade Jijiu Taoist priest to a third-grade Youyi Taoist priest, you need three "Di Zi Gong", which is also a "Tian Zi Gong". According to convention, two "Earth-Character Skills" can be converted into two ordinary treasures or one high-grade treasure.

As for a "Xuan Zi Gong", it is an ordinary spiritual object, which can also be converted into peace money. Since it can be converted into peace money, it can naturally be converted into divine power.

Of course, according to the rules, there is no such exchange option, but there is no express provision saying that exchange cannot be made, so the power to make the decision lies in the hands of the person in charge. Considering the relationship between Qi Xuansu and Lei Xiaohuan, it should not be difficult.

This is where you can enjoy the shade under the big tree.

Qi Xuansu had a rough idea of ​​how much peace money a spiritual object could exchange for, but he had no idea how much divine power a "Xuan Zi Gong" could exchange for, and he didn't know how long it would last.

But no matter what, Qi Xuansu feels satisfied. Anyway, he doesn't care much about the inheritance of gods. The most convenient thing is the inheritance of martial arts. Instead of completing the inheritance of gods, he hopes to complete the inheritance of martial arts, be able to condense the body and soul, and even touch To the point where a warrior sees God and is not bad.

Qi Xuansu unlocked the restrictions in his residence and pushed the door open.