Chapter 59: The Mighty Lord of Ten Thousand Corpses

The grass and trees withered, and the corpse gas covered the sky.

When the whole arm was fully extended, the priests stopped chasing and formed a formation. Under the leadership of the priest of the Pure Order, they summoned a ray of sunlight from the sky, which penetrated the corpse gas in the sky, illuminated the dim world, and continuously purified the corpse gas. Finally, it fell on the fist and instantly turned into a golden flame, burning fiercely.

Those human faces that "parasitized" on Master Wan's skin began to howl in pain, and continued to dissipate under the burning of the flames. However, Master Wan did not care about the flames or the life and death of those human faces. His fist still moved forward unswervingly, determined to kill all the priests with one punch.

One of the main reasons why Qi Xuansu did not ask Master Wan to take action until this time was that Qi Xuansu wanted to frame the incident on the Westerners. From beginning to end, only the priest and the witch in the infinite stage had seen the true face of Qi Xuansu and Xiao Yin. The priest was killed by Qi Xuansu and Xiao Yin, his soul was devoured by Xiao Yin, and his body was corroded by the corpse gas. The other priests have been chasing closely, relying more on the induction of breath, but have never met. They don’t know whether the person who broke the seal is a man or a woman, old or young, and they can’t know whether he is an Easterner or a Westerner.

If Master Wan was asked to take action in the forbidden area, it would be too conspicuous. The person who broke the seal had just escaped, and there was a Yin object blocking the way. It must not be a coincidence. From this, it will be concluded that the Yin object is related to the person who broke the seal, and the Holy Court is not good at controlling the undead, so the tricks on the witch are in vain.

Until this time, asking Master Wan to take action, although it cannot be said that the Jingu side completely dispels the doubts, but at least it will make them have one more guess, that is, the owner of this arm is not the helper of the person who broke the seal, but the terrible Yin object bred by Ise. After all, Master Wan's image is made up of countless corpses piled up and pieced together. Now the most lacking thing in Ise is the corpses that have not been dealt with in time.

In this way, the arrangement of the witch will not be useless. At least it will make them doubtful, which can disrupt the decision-making of the Jingu and eventually play a role in delaying time.

In any case, this is the territory of Ise Jingu. Qi Xuansu cannot go to war with Ise Jingu alone, unless he moves all the three Yin objects here, which will alarm the first-grade spiritual officer sitting in the ghost gate. He does not have the power to call the three Yin objects. Using them secretly is one thing, and using them publicly is another. In the end, it will become very difficult to end.

Qi Xuansu was somewhat suspicious. Did Qingwei Zhenren already know what kind of relationship he had with the three Yin objects? He sent him to Ise on purpose so that he could let go and maximize the effects of the three Yin objects.

Facing Master Wan's punch, the priest in the creation stage no longer joined forces to cast spells, but asked the gods to bless him. His momentum rose again and again, and then a huge Dharma image ten feet high appeared out of thin air. It looked like a man, holding a sword in his hand. It was Suzan Mingzun, one of the three main gods.

The Dharma image met the punch from the front.

Then the Dharma image trembled, and countless cracks quickly spread all over the body of the Dharma image. After a moment, the Dharma image shattered into pieces and turned into countless "golden sands" that dispersed with the wind.

The priest was also severely injured. His body trembled and fell from the air to the ground. His face aged a little at a speed visible to the naked eye.

The next moment, around where he stood, five tall pillars of different lengths rose up. Looking more carefully, they were not pillars at all, but five fingers.

I saw a huge hand slowly rising from the ground, like the legendary Buddha's Five Finger Mountain. The hand kept moving and directly grabbed the priest in the palm of his hand. At the same time, the rolling corpse gas also prevented the priest from escaping.

The priest could only set up a special formation around himself. The whole was like a sphere, but no matter from which direction, it was a mirror, imitating the "Yata Mirror" among the three major artifacts, so that its five fingers could not be closed temporarily. At first glance, it was like this huge hand holding a crystal ball.

At the same time, it could no longer be called the "Yin Yang Gate", but a cross-shaped Yin Yang crack began to tear and expand continuously, and Master Wan poked half of his body out of this cross-shaped crack.

Compared with the "small and exquisite" "White Bone Xuanmiao Zun", Master Wan was naturally a behemoth, just like an ancient giant. Whether it was the priest, Qi Xuansu or Xiao Yin, they were all as small as ants.

The so-called "Ten Thousand Corpses and Great Strength Venerable", as the name suggests, is made up entirely of corpses. The more corpses are used, the larger its body will be. It can be said that the "Ten Thousand Corpses and Great Strength Venerable" can have such a huge body, which is worthy of its name. At least tens of thousands of corpses are needed, or even more.

In those days, the Golden Horde army ravaged the Central Plains, and there were more than a million corpses. Beimang Mountain was prosperous because of this. There were only three "Ten Thousand Corpses and Great Strength Venerable", which was the first generation of "Ten Thousand Corpses and Great Strength Venerable". Later, the Taoist sects all over the world joined forces to encircle and suppress Beimang Mountain. I don’t know how many masters died in the hands of "Ten Thousand Corpses and Great Strength Venerable".

At the end of the Wei Dynasty, there were refugees everywhere and thousands of miles of barren land. Ge Zao Dao once again refined the second generation of "Ten Thousand Corpses and Great Strength Venerable" in the Ghost Kingdom Cave Heaven of Beimang Mountain, which is today's Master Wan.

After "Ten Thousand Corpses and Mighty Powerful Lord" stuck half of his body out, his true face was revealed for the first time in a foreign country. His appearance was no different from that of an ordinary person, except that he was countless times larger, like a giant god in ancient legends. What was even more horrifying was that, like his arms, his skin had countless eyes and countless mouths, spewing corpse gas and blood.

As the "Ten Thousand Corpses and Great Strength Venerable" stretched out its body, the remains of completely rotten corpses kept falling from it. Even every movement of it would be accompanied by corpse water and dirty blood flying everywhere, and the stench of corpse gas was like a bloody storm.

What a disgusting scene is this? Compared with this scene, the Buddhist view of white bones is nothing at all. Perhaps only the cemetery can be compared with it.

After half of the body of the "Ten Thousand Corpses and Great Strength Venerable" appeared in the world, the originally purified corpse gas was accompanied by a strong corpse stench and spread all over the sky again. Wherever it passed, the grass and trees withered, and the living beings and corpses directly turned into zombies. Even dead things such as soil and stones were stained with an ominous gray-black color.

The master who refined the "Ten Thousand Corpses and Great Strength Venerable" was once questioned in person. Isn't he afraid of being punished by heaven for refining such a peerless evil thing?

He replied, "Heaven and earth are unkind and treat all things as straw dogs, and saints are unkind and treat the people as straw dogs. This saying comes from the mouth of the Supreme Lord, which means that in the eyes of heaven and earth, all things are treated equally, and people are no different from plants and ants. Ants can die, plants can die, but why can't people die? Throughout history, there are countless people who have massacred cities and destroyed lands, but how many people have really died a bad end? What is heavenly punishment? It's just a lie. If I die, it must be a human disaster, not a heavenly punishment."

Later, it was true. This master was first suppressed by the two ancestors of the Zhang and Li families into the Demon-Suppressing Well. Later, when the Tianshi Rebellion was abolished, he escaped from the Demon-Suppressing Well and was eventually killed by Xuansheng. He really died at the hands of people, not from heavenly punishment.

Later, when the Taoist sect recovered the Ghost Kingdom Cave Heaven, the biggest resistance it encountered was also "Wanshi Dali Zun". In the end, Wanshi Dali Zun was almost half destroyed and his strength was seriously damaged. As the "Nine Yin Netherworld Lord", Mr. Yin was very smart. He learned the lesson of the second generation "White Bone Mysterious Lord" and did not confront the Taoist sect head-on. Instead, he followed the trend and surrendered to Xuansheng. Therefore, Mr. Yin's strength was intact, and he came from behind to replace Master Wan as the strongest among the three Yin objects.

From this point of view, it is not wrong to say that Mr. Yin is the leader of the three Yin objects, and it is not wrong to say that Master Wan is the leader of the three Yin objects. One is now, and the other is in the past. There are only three "people" in total, so there is no need to worry about so much.

Fortunately, for so many years, Master Wan has been ordered to deal with the backlog of corpses inside the Ghost Kingdom Cave Heaven, greatly restored his own strength, and returned to the pseudo-immortal stage.

But then again, there is another one above the three, that is, the "Emperor Shitian" who is known as the highest level of Taoist creation. However, in recent years, "Emperor Shitian" is not in the Ghost Kingdom Cave Heaven, but sleeping in Jianxiu Mountain. Only the Grand Master is qualified to awaken "Emperor Shitian". Now that the Taoist sect has not even elected a Grand Master, naturally there is no awakening "Emperor Shitian".

In fact, Qi Xuansu had always suspected that if the three deputy masters were not about to ascend, they would probably continue to delay the election of the master. After all, no one wants to have another boss above them, and the rotating master is also considered a master, and taking turns in power is much stronger than a simple deputy master. In a sense, the three may be the most powerful deputy masters in the past two hundred years.

"Wanshi Dali Zun" put his hands together, squeezing the formation held up by the priest between his two palms, and then exerted force with both palms, and countless cracks appeared on the sphere immediately, as if it would explode at any time.

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As the saying goes, one force breaks ten skills. "Wanshi Dali Zun" has the word "Dali" in his name, which shows his unparalleled strength. In addition, the rich corpse gas contained in his body is extremely dirty and filthy, and it also has the wonderful effect of interfering with magic. Just as water overcomes fire, fire can also overcome water in turn. It is true that divine power can best cleanse filth, but if the filth is greater than divine power, it will pollute divine power in turn. At this time, the priests were almost driven to the point of desperation in the face of "Ten Thousand Corpses and Great Strength".

The priests could only circulate their divine power and transform into the golden sunlight of Himiko, which shone through the mirror and fell on the palm of "Ten Thousand Corpses and Great Strength". It turned into flames, and the black smoke of burning corpses spread out, as if dark clouds were pressing down on the city.

In the system of Tianmen, Himiko is the god of the sun, symbolizing light. This is also a relatively primitive manifestation of the sect. It all originated from the worship of nature. The sun is naturally an important god and usually occupies the position of the main god. Such as the Buddha of Dainichi Tathagata in Buddhism, the early Sun Zhenjun in Taoism, and even the Western sun god. However, with the continuous innovation of the sect, they will gradually break away from the worship of nature. Therefore, the supreme god of Taoism became the Supreme Daozu, and Buddhism only emphasized the Buddha. Whether it is the Three Pure Ones or the Great Sun Tathagata, they are all incarnations of the Taoist or the Buddha. The Holy Court even defeated the system of gods, dominated by one, and directly claimed that there is only one god.

It can be seen from this that Tianmen is still in a relatively primitive stage.

The palm of "Ten Thousand Corpses" was burned, but he remained indifferent and just continued to squeeze, trying to crush the priest into a ball of meat paste.