Pawn Crossing the River

Chapter 186 Heavenly Tribulation

The 100% golden body, Izanagi has the highest realm and has been in the underworld for the longest time, so he ate the most, and he alone took 30%, so Izanagi benefited the most and obtained an immortal body.

The three noble sons were not as good as Izanagi, and they could not always be protected by the Great Sun Tathagata to enter the kingdom of God, so the three noble sons only ate about 20% in total, among which Yue Yejian ate the most, about 10%.

However, if they can't eat it, they can still take it away. Himiko and Susanoo took the opportunity to take away 20%, which were used for the resurrection of Tamamonomae, Yamata no Orochi, and Shuten Douji respectively. Among them, Shuten Douji failed to resurrect because of insufficient fragments, or it was only half successful.

Now there are 30% of the golden body remains.

If the Taoists take it away and refine it into golden pills, it will be three immortal medicines. Even if it is not as good as the second generation of immortal medicine of the enlightened six witches, it can be comparable to the first generation of immortal medicine of the ancient witch religion.

As for why there are three pills, instead of refining the 30% golden body into one to seek more outstanding medicinal power, the reason is also very simple, because there are three ways in Taoism, three ways have three masters, and three crown princes.

The Taoist ancestor said that Taoism gave birth to one, one gave birth to two, two gave birth to three, and three gave birth to all things. In Taoism, three is a very special number.

This is the balance that the Heavenly Master said.

If the National Master monopolizes it, it will be unbalanced.

It has nothing to do with morality, only interests.

Qingwei Zhenren and "Emperor Shitian" representing Qi Xuansu were silent.

Although "Emperor Shitian" himself would not speak, silence is an attitude.

They are not to say that they have calculated everything, but they have spent so much effort, isn't it just for this 30% golden body?

Now the golden body is in front of him, how should it be distributed specifically?

Qingwei Zhenren subconsciously stroked the handle of the "Mountain-driving Whip", and his eyes did not stay on the 30% golden body for too long, but turned to the upper side behind "Emperor Shitian".

This is where the perspective of the gods is.

In other words, Qingwei Zhenren looked at Qi Xuansu.

Qi Xuansu had to express his opinion. At this moment, he was not Qi Xuansu, but represented the Heavenly Master and the Earthly Master: "Zhenren, all these discoveries should be submitted to the Golden Palace, and the Golden Palace will make the final decision."

Qingwei Zhenren raised an objection: "Too anxious, if the golden body can only be preserved in Huangquan Country, once it leaves Huangquan Country, it will begin to decay and collapse, then how should it be dealt with?"

This involves a core issue. Now the Earthly Master is the rotating Great Zhenren, but in July, the National Master is the rotating Great Zhenren. There is still a difference between submitting now and submitting in July. Qingwei Zhenren no longer seeks monopoly, but still seeks benefits to the greatest extent.

Qi Xuansu said: "The third noble son also took the golden body fragments away from Huangquan Country, and it seems that there is nothing wrong. Moreover, we cannot stay in Huangquan Country for a long time, and we cannot enter Huangquan Country at any time. If we don't take it now and leave it for the future, I am afraid it will add variables."

In fact, Qi Xuansu, as a third-grade reclusive Taoist priest, is not qualified to bargain with Qingwei Zhenren, the military master, but he has obtained the first-class authorization of the earth master and temporarily possessed "Emperor Shitian". With the support of the heavenly master and the earth master behind him, he is no longer himself, but the representative of Zhengyi Dao and Quanzhen Dao. As the representative of Taiping Dao, Qingwei Zhenren has to consider his opinion.

Qingwei Zhenren asked: "How do you think it should be taken away?"

Qi Xuansu was silent for a moment.

He entered into a quick thinking. The most convenient way is naturally to let "Emperor Shitian" take it away, but he doesn't know whether the gate of Jianxiu Mountain can support it, and Qingwei Zhenren may not agree.

If Qingwei Zhenren disagrees to do so, then if they really want to fight, Qingwei Zhenren has the support of the three immortal objects. Even if he is restricted by his realm and cannot exert the full power of the three immortal objects, he should not be underestimated. Moreover, the "Chuan Guo Xi" is not operated by Qingwei Zhenren himself, but by the admiral of the East China Sea Navy.

In addition, Qi Xuansu is very unskilled in the operation of "Emperor Shitian" and feels quite strenuous, so he will definitely not be able to exert the full strength of "Emperor Shitian". Of course, "Emperor Shitian" can fight by himself by instinct, which is called "autonomous mode" for the time being, but "Emperor Shitian" has no real consciousness after all. He can kill people and protect his master, but the complex behavior of fighting strength and wits to snatch the golden body is almost meaningless.

In this case, no one is sure of winning, and there is a sense of being afraid of both ends.

Qi Xuansu thought again and again, and decided to give in a step when Qingwei Zhenren had already made concessions, saying: "I will trouble you to take it away."

At this moment, "Emperor Shitian" witnessed the existence of the golden body, which was equivalent to the Heavenly Master and the Earth Master also witnessing it. It would be difficult for Qingwei Zhenren to do anything else, which would give people a reason to criticize, unless they planned to tear their faces apart now.

From another perspective, Qingwei Zhenren should worry about Quanzhen Dao doing something, after all, they are the most proficient in creation, and letting Qingwei Zhenren take it away personally is also the heart of the Taiping Dao.

Qingwei Zhenren nodded slightly, waved the "Mountain-driving Whip" in his hand, and used the "Mountain-driving Whip"'s moving magic power to create a halo, covering the golden body's remains.

This magic power can also be used to collect other people's treasures, which is also the essence of the word "driving" in the three words "Mountain-driving Whip", but it is obviously much more difficult to move the golden body's remains.

For example, if the immortals are regarded as ordinary people, then the remains of Izanami's golden body are ordinary corpses. If a person wants to move a corpse of the same weight, it can only be said that it is difficult to do it in a short time. It is impossible to carry it and go. It may be dragged.

This is a more idealistic concept, similar to the immortals carrying mortals on their backs to fly in the clouds like carrying a heavy mountain. It is very heavy for the immortals, but in fact it has no actual weight, will not collapse the earth, and will not even affect dead objects.

So it is even more impossible to put it in the Sumeru object. There is no such a large Sumeru object, and ordinary Sumeru objects will collapse directly.

Fortunately, only about 30% is left at this time.

As for the reason why Izanami and Sanguizi did not try to move it away, it may be that there is no place more hidden than Huangquan Country. They understand a truth very well that a man is innocent but guilty of holding a treasure. There are other forces outside Fenglinzhou.

After half an hour, Qingwei Zhenren finally moved it out of Huangquan Country, through the cave portal that had begun to collapse, and moved it to the "Yinglong" outside the God's Country of Izanagi. Although Qingwei Zhenren did not expect that the secret of Izanagi was the golden body remains, he also expected that it might be something like elixir, so he made preparations in advance.

When the golden body remains appeared on "Yinglong", "Yinglong" sank more than 30 feet and almost couldn't bear it. The prepared spiritual officials began to seal the golden body remains to minimize the possible impact on it.

Qingwei Zhenren and "Emperor Shitian" left Huangquan Country one after another and returned to Izanagi's God's Country.

On the other side, Izanagi's original seven orifices suddenly produced rolling black gas, like the smoke produced by fire.

Izanagi wanted to roar, but he opened his mouth without sound.

The heavenly calamity may be late, but it will definitely come.

After Izanagi was resurrected, the original body failed to enter the God's Country or other caves for hiding, and the heavenly calamity still came.

In fact, when Izanagi was sealing off the Kingdom of God, he had already given up his original body and decided to rely on his golden body to be reborn in the Kingdom of God. But the result was cruel. Not only did his golden body perish, but his original body was also lost.

Izanagi had already survived the first heavenly tribulation, which was the thunder tribulation, so this time the second heavenly tribulation, the fire tribulation, came.

This fire is not an ordinary fire, but a Yin fire, which burns from the Yongquan acupoint of the body and goes straight through the Niyuan Palace. It bypasses the external body and goes straight to the internal organs. No matter how indestructible your external body is, if your internal organs turn to ashes, a hundred years of hard work will be illusory. If there is a great opportunity, great fortune, and great luck, and you are lucky enough to survive this tribulation, the five internal organs will respond to the five qi, and the inside and outside will be perfect, which is the "great five qi facing the origin", the true perfection of the five qi.

Izanagi was not sure to survive this tribulation in his heyday, not to mention that he has been sealed for many years, his origin has been greatly damaged, and his golden body has been broken, so there is no hope of surviving the tribulation at all.

The so-called immortal body is not absolutely immortal. Even the Great Sun Tathagata cannot completely kill Izanagi, but the Heavenly Tribulation can.

This Yin Fire is essentially the same as the Yin Fire summoned by the "Thirteen Swords of Taiyin". It is just a matter of quantity. A cup of water can only quench thirst, but a pool of water can drown a person.

After the Yin Fire was born, it spread rapidly, burning Izanagi's internal organs to ashes, turning into billowing black smoke, which overflowed from Izanagi's seven orifices.

Unlike what people imagine, the Heavenly Tribulation is extremely precise and does not look magnificent. As a result, it is difficult for external forces to interfere with the process of the Heavenly Tribulation, and the Heavenly Tribulation will not affect other people or other things. Therefore, there is no possibility that an immortal will run to the enemy camp with a suicidal mind to pass the tribulation and kill the enemy through the Heavenly Tribulation, and such a thing has never happened.

It is precisely because of this that the Heavenly Tribulation is extremely dangerous. No matter whether you are the Great Master or the Emperor, no matter how many immortal objects you have, how powerful you are, you can only rely on yourself in the end. If you are not sure, you have to ascend to the sky and die before the Heavenly Tribulation comes.

Of course, there are exceptions, such as the elixir of immortality and the "Liuxiantai" left by the Supreme Taoist Ancestor. Although they cannot completely avoid the heavenly tribulation, they can weaken the power of the heavenly tribulation and make it easier to survive the heavenly tribulation. Back then, Xu Zu took part of the elixir of immortality and used the "Liuxiantai" to successfully survive a heavenly tribulation at the age of less than 100. This is also the fundamental reason why the third master wants to get the elixir of immortality.

The Yin Fire uses the internal organs, bones, flesh, and blood of Izanagi as fuel, and it burns more and more vigorously. It is more terrible than the evil fire and the "Xiaoyao Liuxu Tribulation". The inside is turned into ashes, while the outside is still intact.

At this time, all the immortals or big monsters have solemn faces. Although they know that the heavenly tribulation will not affect others, they still subconsciously retreat and disperse, for fear of being contaminated. At the same time, they stare at Izanagi who is experiencing the tribulation.

After all, the second heavenly tribulation is rare. Even for a group of immortals, it is the first time to see it. Even if there is no chance to face the second heavenly tribulation in this life, it is still a great experience. It can even be used to infer the power of the first heavenly tribulation.

Soon, Izanagi's exterior began to burn. His immortal body was like a piece of paper at this time. It burned from the center of his eyebrows. The black and burnt yellow marks quickly expanded and spread, and in the blink of an eye, it turned into pieces of flying ash.

Chapter 988/2003
49.33%
Pawn Crossing the RiverCh.988/2003 [49.33%]