Chapter 25: Meeting on a Narrow Road
The biggest difference between immortal objects and semi-immortal objects is that immortal objects can give birth to spirits, turn into humans, and choose a master to recognize the master.
However, not every immortal object can give birth to spirits and turn into human forms. Immortal objects have spirits mainly in terms of spirituality, and this spirituality is not the same concept as spiritual objects. The key to distinguishing them lies in whether they can be materialized and exert their power in a dream.
Ordinary treasures cannot be materialized. Even if they are materialized, they only have a form without a spirit and have no power.
Or in other words, this is the difference between idealism and non-idealism.
The limitations of firearms also lie in this. No matter how powerful they are, they can destroy cities, but they cannot break a dream. The Kingdom of God and the exiled immortal Qingyun have the same effect in this regard.
It is said that warriors are born to defeat alchemists, from the acquired stage all the way to the longevity stage. However, in this regard, warriors are like those who are born with one leg to walk, and are inferior to qi refining masters. Instead, they are left far behind by alchemists.
Qi Xuansu is not a pure warrior. He is basically a free man, and in essence, he is an immortal who was exiled from the heavens. His advantage is that he is proficient in everything and does not walk on one leg.
Semi-immortal objects are also immortal objects. They are not completely devoid of spirituality, but the spirituality they contain is far inferior to that of immortal objects, and there is no possibility of giving birth to spirits. "Pure Bodhi", a semi-immortal object that focuses on "heart", is already the best among semi-immortal objects in terms of spirituality alone, so Qi Xuansu just waved his hand and manifested "Pure Bodhi" in his hand.
Wu Guangbi looked at Qi Xuansu and smiled faintly: "Qi Ci Xi, what are you doing with your sword?"
Qi Xuansu said: "Da Dao Shou Wu is asking knowingly."
Although he is now a Taoist
, he was a Jianghu man in the past. He is not unfamiliar with this kind of narrow road encounter. In this place where there is no one above and no one below, and no one else exists, it is conceivable what will happen next.
But the good news is that Wu Guangbi is not a witch, and the strength he can exert in the kingdom of God is quite limited.
After all, it is a kingdom of gods, and a kingdom without a master. Of course, the inheritance of gods can thrive.
As soon as the voice fell, Wu Guangbi stretched out his hand to grab Qi Xuansu, and his five fingers opened, infinitely expanding, like five jade pillars supporting the sky, and the space between the five fingers was dark and gloomy, as if a mountain was pressing down on the top, as if the sky was leaning to the southeast.
This grab was mysterious. It had the shadow of the Confucianism's unique skill "Five Mountains Fengchan Hand" used by Qingwei Zhenren, and was somewhat similar to the Buddhist unique skill "Five Finger Mountain". It has both mysterious and mysterious. It seems that "Tianting" is known as the integration of the five religions, and it still has some real skills.
This kind of magical power has the mystery of blocking space. It is unrealistic to want to escape from this grab simply by speed, so Qi Xuansu chose to resist it directly and grabbed with his left hand.
A palm burning with strange flames appeared out of thin air, and the skin on its surface was mostly damaged, but the place where the skin was lost was not flesh and blood, but something like magma, constantly surging.
It was the "Left Hand of Izanagi".
In terms of strength alone, Wu Guangbi was undoubtedly stronger, but the "Left Hand of Izanagi" never won by strength, the key was the evil fire.
This was a headache for the Taoists during the Fenglinzhou War. It was strange and unpredictable, burning people's minds, making people "unrecognizable" and crazy.
As soon as the two palms
came into contact, the "Left Hand of Izanagi" could not resist because of the huge gap in the realm of cultivation between the two sides, and began to disintegrate and shatter directly, but Wu Guangbi's face changed, because he had already "burned himself". You must know that ordinary people would attract evil fire out of thin air with just a little thought, let alone direct face-to-face contact.
Not to mention that Wu Guangbi did not participate in the Fenglinzhou War, even among the Taoists who participated in the Fenglinzhou War, few people could really get in touch with the truth of the evil fire. Naturally, it was the first time he saw the existence of the evil fire. He did not know the principle of the evil fire, nor did he know how to crack the evil fire.
However, he was a pseudo-immortal after all, and he could see the horror of the evil fire at a glance. It was somewhat similar to the infamous "Six Void Tribulations". He did not dare to be careless at all, and chose to clear the evil fire in his body as soon as possible, but he did not care about Qi Xuansu.
Qi Xuansu took this opportunity to slash at Li Tianzhen with a knife.
The folding fan in Li Tianzhen's hand was also a semi-immortal object, which was somewhat similar to Tamamonomae's folding fan. Li Tianzhen waved the folding fan in his hand, and his whole person was like a kaleidoscope, one into two, two into three, and constantly replicated and derived mirror images. These mirror images were exactly the same as Li Tianzhen himself, and it was impossible to distinguish the true from the false. Qi Xuansu slashed with a knife, and one mirror image after another disappeared, and new mirror images continued to derive.
Qi Xuansu estimated that it would take some time for Wu Guangbi to solve the evil fire. He directly used the "magic knife" magical power, and used the second level of "Pure Bodhi" to keep the spiritual platform clear. He relied on his intuition to find the real body of Li Tianzhen and slashed again.
Li Tianzhen pulled many mirror images in front of him,
barely blocking Qi Xuansu's knife, and at the same time closed his folding fan, and drew a circle with the fan as a pen. This circle immediately turned into a door. Li Tianzhen stepped into the door and disappeared in the blink of an eye, making Qi Xuansu's knife fall in vain.
At the same time, a door appeared behind Wu Guangbi, and Li Tianzhen walked out of it again.
Li Changge's "Mingguan" involves time, and Li Tianzhen's folding fan involves space. In the end, the Li family is still a big family, and there are even some semi-immortal objects that do not belong to the Taoist sect.
Qi Xuansu failed to make a success with two knives, and knew that there was no chance to make a third knife, so he immediately rushed to another corridor.
At this moment, Wu Guangbi finally got rid of the evil fire in his body, and his voice sounded: "Qi Cixi is really a good method, but this method is probably not a Taoist method, right?"
Before he finished speaking, Wu Guangbi had already picked up the wooden stick in his hand and struck Qi Xuansu through the air.
Qi Xuansu immediately sensed a huge crisis and without hesitation, directly manifested the Xiangtian Xiang Dharma.
It is said that "Heavenly Court" has four different appearances, and Qi Xuansu's Dharma Appearance is not much different. It is a fusion of the Dharma Appearances of the three immortals Taiyin Zhenjun, Ziguang Zhenjun, and Bimi Huzun, who happen to be the sun, moon and stars.
Buddhism has one or three faces of Guanyin. Holding a Sutra Sutra Avalokitesvara on the front, it embodies Avalokitesvara's Prajna Virtue, which is the virtue of wisdom. The left hand holds the rosary beads Guanyin, which embodies the liberation virtue of Guanyin, that is, completely getting rid of the troubles of ignorance and various constraints, reaching the state of great freedom and ease, and expressing the compassionate spirit of "all living beings recite the Buddha, and the Buddha recites all living beings". The lotus Guanyin is held on the right hand side, embodying the dharma body virtue of Guanyin.
Qi Xuansu also imitated the Three-faced Guanyin and added his own
The Dharma appears in three forms.
On the front is the True Lord of Purple Light, symbolizing the stars in the surrounding sky. The hem of the skirt is as deep as the starry sky in the universe. It is deep and dark and constantly changing. It is surrounded by stars and nebulae are born and disillusioned. On the left is the True Lord of Taiyin holding a long sword, which symbolizes Taiyin. Behind him is the Qionglou Yuyu, which is cold and lonely, with a bright moon hanging high above. On the right is Himi Huzun, holding a bright mirror in both hands. There is a sun disk behind his head, which shines brightly. Behind him are vast expanse of blue waves, fairy islands hanging high, and the rising sun.
The three great dharma forces work together, the stars are flowing, the moon is flowing, and the sun is shining, and there are hidden yin fire and true sun fire.
In an instant, Wu Guangbi's wooden staff suddenly burst into flames, like a large torch.
Wu Guangbi was startled and couldn't help but slow down his movements.
This place is a kingdom of gods, so divine power is naturally revered. All kinds of divine methods will be enhanced, and divine power can exert the greatest effect. What's the easiest way to kill an immortal without breaking the incense wish? The answer is that another god launched a divine war and invaded the Kingdom of God.
This is also the reason why the Taoist sect sent two first-grade spiritual officers to help Da Zhenren when punishing Wu Luo. Because the spiritual officers use divine power, they will not be subject to too many restrictions after entering the Kingdom of God.
At this time, Qi Xuansu used the witchcraft method to maximize the effect of his divine power. On the contrary, Wu Guangbi was restricted by the Kingdom of God and could not use many magical powers. After going back and forth, he was unable to defeat Qi Xuansu with one move.
But having said that, Qi Xuansu is also a person who has seen the world now. Not to mention that he is always beaten by Qiniang, and not to mention the battle at Wuxing Mountain. He participated in the killing of the seriously injured pseudo-immortal Gui Shanxing on the Fenglinzhou battlefield. , with Zhang Yue
Lu teamed up many times to kill powerful enemies, and even personally participated in the battle between immortals. He used the three great evil objects to fight against Yi Zangnuo Zun, and used the "Emperor Shakti" to directly face the Qingwei master holding the "Mountain Whip".
Once upon a time, it was difficult to overcome the sea, but Wu Guangbi, the pseudo-immortal, could not make Qi Xuansu shake his mind. From the beginning to the end, Qi Xuansu was extremely calm, not even as nervous as when he faced "Heavenly Court" Feng Bo.
Because of this, Qi Xuansu not only wanted to challenge Wu Guangbi head-on, but also wanted to give Li Tianzhen a blow.
If it were other immeasurable heavenly beings who didn't have Qi Xuansu's mentality, and would be timid before fighting when they saw fake immortals, cower in fear, or even get into chaos, that would be like death and no life.
After this respite, Qi Xuansu had already escaped.
Wu Guangbi did not pursue him and allowed Qi Xuansu to escape: "With a great reputation, Qi Xuansu does have some skills. I heard that he is one of the eight generations of disciples with outstanding military achievements. It seems that he has gained a lot of benefits on the battlefield of Fenglinzhou. , the fire just now should have come from a foreign god."
Li Tianzhen unfolded the folding fan in his hand again and shook it gently: "It's Yi Zangnuozun's method. My uncle failed in Fenglinzhou because of this kid."
The "uncle" here naturally refers to Zhenren Qingwei.
This was the first time Wu Guangbi heard this statement, and he couldn't help but ask: "Why does he ruin the affairs of Master Qingwei?"
Li Tianzhen twitched the corner of his mouth: "Why? Of course it's because he has the support of the Heavenly Master and the Earth Master. He is just a chess piece."
Wu Guangbi sighed with emotion: "How many people want to be chess pieces but can't get them, let alone the chess pieces that are personally controlled by the Second Division of Heaven and Earth."
Li Tianzhen didn't want to continue this topic: "Let's not talk about this anymore.
Our main focus this time is to find the Queen of Heaven's inheritance. It would be best if we could kill Qi Xuansu, but it doesn't matter if we can't. "
Wu Guangbi nodded slightly.
The reason why he didn't pursue Qi Xuansu just now was not only because Qi Xuansu handled it properly, but also because of this consideration. The opening time of the Sea Dragon Palace is limited. If time is wasted on Qi Xuansu, the hope of finding the Queen's inheritance will be slim.
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