Chapter 34: Wake Up

After Xu Jiaorong left in a hurry, about an hour later, she returned to the tavern again, but there was an old man beside her.

The old man wore an ordinary Taoist robe. Although it was called a Taoist robe, Taoists generally did not wear it. Instead, Confucian scholars wore it more. His white hair was tied up with a wooden hairpin. He wore half-new and half-old cloud shoes on his feet, and the hem of the Taoist robe was lifted up by the hem of the shoes.

Just from this dress, it can be seen that the old man came from a good family. The reason is also very simple. Jianghu people and poor people who work hard will not wear such flowing clothes. Because of their inconvenience in movement, they usually dress short, with narrow sleeves and short brown clothes. Since there is no hem, there will be no tip on the tip of the shoes to hold up the hem, and they are generally flat-headed.

Obviously, this old man is a pampered person.

But how uncommon he is, ordinary people can't tell.

Chen Jianchou knew that this old man was Lan Hexu, the great master of the mansion, who was privately called one of the three emperors of Nanyang.

The Taoist sect reveres the Taoist ancestor, who transformed into the Three Pure Ones in one breath, and is the Three Pure Ones Patriarch.

Looking at the entire Nanyang, there is actually no emperor, only kings and rulers, but many people with good intentions say in private that there are actually three emperors in Nanyang, which just correspond to the Three Pure Ones Patriarchs of the Taoist sect. The first one is the Grand Master Lan Hexu, followed by the Grand Master Jin Gong, who is crisscrossing the sea, and finally the Grand Master Wang Jiaohe.

This is right and wrong. If it is said in a formal occasion, it will definitely be severely refuted by Taoist priests. Taoism is not a Confucian sect, and it does not engage in the system of monarchs and ministers. However, it is widely recognized. In a sense, these are the three people who hold the highest power in Nanyang, two people in the temple, and one person in the rivers and lakes.

It was the first time that Chen Jianchou saw such a big man. He was very terrified and was about to salute, but was stopped by Xu Jiaorong: "Forget these empty rituals, lead the way."

When Chen Jianchou entered the tunnel, he roughly deduced the location of the underground tomb by relying on his sense of direction. I dare not say it is very accurate, but it will not be too far off. He quickly led Xu Jiaorong and Lan Hexu out of Shenglong Mansion and came to a mountain outside the city.

There was no one here, not to mention the village, even the Taoist temples were not seen, it was very desolate.

Master Lan looked around and just stamped his feet lightly.

The earth shook violently, the forest shook endlessly, and I don’t know how many birds were startled.

The ground energy surged, clearly reflecting the specific situation underground.

“See all kinds of blood-colored auras rising from the ground, like smoke and fog, and then slowly dissipated.

Master Lan waved his hand again, opened a deep door, and walked directly into it.

Xu Jiaorong pulled Chen Jianchou and followed closely.

Chen Jianchou came back to his senses and was a little confused: "The formation is broken just now?"

"What else? "Xu Jiaorong asked calmly.

The two of them passed through the portal, and Chen Jianchou found himself back in the underground tomb.

Master Lan was standing by the lake. At this time, there was only a quiet lake, and no Blood-robed Bodhisattva.

Chen Jianchou was shocked and said, "When I came in, there was indeed a huge Blood-robed Bodhisattva here. How could it be..."

Lan Hexu just raised his hand.

Chen Jianchou's voice stopped abruptly.

The originally calm lake suddenly appeared with countless ripples, and then a lot of water splashed, and a huge Bodhisattva head rose from under the water.

Then the Bodhisattva rose higher and higher, and finally stood on the lake surface. How high is the entire underground hall, how high is this Bodhisattva.

It was the Blood-robed Bodhisattva that Chen Jianchou had seen before.

Master Lan raised his head slightly, looked at this Blood-robed Bodhisattva, and gave a four-character evaluation: "Playing tricks. "

At this moment, the Blood-robed Bodhisattva seemed to come alive, and slowly opened his eyelids, revealing a pair of bloodshot eyes, looking down at Master Lan Da.

Master Lan Da continued to stare at the statue of the Bodhisattva, his brows knitted deeper and deeper, his face became colder and colder, and when he spoke again, it seemed as if he was filled with great anger: "How daring, you actually gathered the destiny of the Southern Dragon. "

Chen Jianchou clearly felt the figure of his stepmother standing beside him tremble.

Chen Jianchou was well-read and knew the saying of the three dragons.

Kunlun is not only a holy place for Taoism, but also the ancestor of all mountains. The three major dragon veins in the world all originated from Kunlun. According to the trend of mountains and rivers and the hidden dragon veins, from west to east, the terrain of the winding dragon veins is regarded as Feng Shui veins, which are divided into three forces, called the three dragons, namely: the south of the river is the South Dragon, the middle dragon between the river and the long river, and the north of the long river is the North Dragon.

Because the capitals of different dynasties were different, the reliance on the three dragon veins was also different. For example, during the reign of the Mingkong Empress and the Li royal family in the Great Qi, the Central Dragon was the main one. During the reign of the Great Jin, they settled in the south of the Yangtze River and focused on the South Dragon. By the time of the Great Wei and the Great Xuan, The North Dragon is the main one.

In short, the Central Dragon was once prosperous, but now it is old and aging, so the decline of Xijing Prefecture and Longmen Prefecture is inevitable, and they no longer have the prosperity of the East and West Capitals. The South Dragon is congenitally deficient, and it is difficult to last long in retreat to the south of the Yangtze River. Only the North Dragon is the most suitable.

But now, the North Dragon is also showing signs of dying, which is the biggest evidence of the arrival of the end of the law.

The North Dragon is like this, and the South Dragon is not much better. However, a lean camel is bigger than a horse. Part of the South Dragon's luck has extended to the Dayu Kingdom in Borneo, so the Dayu Kingdom has always regarded itself as a small Central Plains. Whenever the Shenzhou land sinks, they jump out to compete with the Awahara Kingdom in Fenglinzhou for the orthodoxy of the Central Plains.

There is a "dragon" in the name of Shenglong Prefecture, not without reason.

Because of this, the person behind the scenes knew that Shenglong Prefecture was the location of the Daofu in Borneo, and had to act under the eyes of the Daofu. There was really no such abundant dragon energy in other places.

The person behind the scenes also succeeded by chance. In Shenglong Prefecture

To put it in a big way, this is related to the destiny in the dark and shakes the foundation of the country. The anger of Lan Da Zhenren can be imagined.

Lan Da Zhenren said softly: "Jiaorong, you leave here first."

After that, Lan Da Zhenren waved his sleeves.

Chen Jianchou felt dizzy, and when he regained his clarity, he was outside the gate of the Sheji Palace. Xu Jiaorong was standing beside him with a solemn face.

In the underground hall, Lan Da Zhenren put his hands behind his back and shouted: "Monster!"

The Blood-robed Bodhisattva finally woke up completely.

In fact, when Chen Jianchou came in for the first time, he did not alarm the Blood-robed Bodhisattva because he was too weak, just like a person who would not be awakened by an ant crawling when sleeping, but it was different for Master Lan. He was like a robber who kicked open the door, and the sleeping person had to wake up even if he didn't want to.

In fact, Master Lan did not expect this situation.

When Xu Jiaorong reported to him, he just thought it was an ordinary ancient immortal who had descended to the world, at most a pseudo-immortal stage, which was nothing, but he did not expect it to be so big.

This was a narrow encounter.

Neither side was fully prepared.

The face of the Blood-robed Bodhisattva became vivid, just like a living person, looking as if he was in front of him, and as if he was far away in the sky, like a giant pillar supporting the world.

At the same time, the Blood-robed Bodhisattva was shrouded in a layer of golden light, solemn and sacred, magnificent and dazzling, and there was no evil at all.

Anyone who saw it would think it was a righteous god, a real body, not an evil god.

However, Lan Da Zhenren is an immortal in the longevity stage, and he saw the essence of this blood-robed Bodhisattva at a glance.

This is just a shell.

Because of the restrictions of the heavenly tribulation, the gods cannot come to the world at will, otherwise they will have to face the heavenly tribulation. Izanagi's immortal body was destroyed by the heavenly tribulation.

If the gods want to come to the world, in addition to overcoming the tribulation, they need a container to shield the induction of the heavenly tribulation.

The more powerful and more compatible the container is, the more the gods can exert their own strength, until their full strength.

This container can be a person with a special fate, or an immortal, or even a creation, a tribe, and a huge amount of divine power.

There is no doubt that "Emperor Shitian" is the best container. It has the strength of an immortal, which many gods cannot get. If the two can be added together, it may be possible to exert the strength of an immortal.

The blood-robed Bodhisattva in front of him has some meaning of "Emperor Shitian".

In addition to its divine power, it is mainly the dragon energy of the southern dragon.

As long as the ancestors of Xuanhuiyuan of the Daxuan court are in the palace, they can be blessed by dragon energy and exert strength that is not inferior to that of immortals. The essence of dragon energy is earth energy, and it should be called the power of heaven and earth together with the heavenly tribulation.

Therefore, dragon energy itself is one of the best "materials" to avoid heavenly tribulation in a short period of time.

The immortals use this as a container, just like the evil cult monsters mixed into the Taoist system, and act more unscrupulously. This way of descending from the gods is far more suitable for exerting power than possessing people.

The blood-robed Bodhisattva woke up, which means that the descent of the gods has been completed.

No one expected that this immortal war came so abruptly.