Chapter 35 Red Lotus Karma Fire

Dragon Qi, in the final analysis, is still in the category of earth Qi. It is a variant of earth Qi, which incorporates some incense and vows. When the country is prosperous, the world is peaceful, people's hearts are united, and it is easier to gather incense and vows, so the dragon Qi is naturally prosperous. When the country is declining, the world is in chaos, people's hearts are scattered, it is not easy to gather incense and vows, and the dragon Qi is naturally weak. But it has nothing to do with the destiny and heaven in the dark.

However, the wonder of human heart also affects the dragon Qi.

At the beginning of the founding of the country, people's hearts were looking for a life from a thousand deaths, so killing was the heaviest, like the front of the army, invincible, corpses and blood, bones like mountains, and thousands of miles of red land. ..

In a peaceful world, people's hearts are motivated to make progress, and the dragon Qi is also the most broad, moderate and peaceful, like the "Haoran Qi" of Confucianism, which is overwhelming and suppresses everything. In this way, a large formation is established to protect the imperial city, and even immortals cannot enter.

In the last years of the chaotic world, people's hearts were down and numb, and the dragon energy was decayed and corrupt, like poison. In terms of its insidiousness and viciousness, even the "Xiaoyao Six Void Tribulations" could not compare. Only the indestructible golden body of the first tribulation earth immortal could barely resist it. Although the immortal body was mysterious, it could only barely suppress and alleviate it, and could not completely resolve it.

Xuansheng fought with the last leader of the Confucian School, and the last leader of the Confucian School attacked Xuansheng with corrupt dragon energy, causing Xuansheng to suffer heavy damage.

However, corrupt dragon energy is hard to come by. After all, it has to wait until the end of the dynasty. It is not seen in the world now, and as the dragon veins gradually disappear, the power of dragon energy is also weaker than the previous generation.

As for the decline of the middle dragon and the death of the north dragon, it has nothing to do with the will of the people, but the most fundamental problem of the earth energy. The world is getting more and more real, and the earth energy is getting more and more solid. When the earth energy no longer flows and becomes a pool of stagnant water, the middle dragon and the north dragon will naturally be dead and stiff.

The fundamental way for the cave to avoid the heavenly tribulation is the earth's energy, and the fundamental way for the kingdom of God to avoid the heavenly tribulation is the power of incense and vows. Dragon energy has the advantages of both, so it can also avoid the heavenly tribulation in a short time. However, the essence of dragon energy is still earth's energy, which is erratic, like a turbulent river, like a long river. Even immortals cannot possess dragon energy for a long time, and can only use it for a short time. Therefore, it is very unrealistic to rely on the protection of dragon energy to stay in the world for a long time.

In fact, there is also a way, that is, to use the formation to gather the dragon energy. The more famous ones are the Imperial Capital Formation and the Five Elements Mountain Formation. After the formation is condensed, as long as you don't leave the formation for half a step, you can avoid the heavenly tribulation. However, this move is no different from the cave and the kingdom of God. If you imprison yourself in a place, the limitations are too great. You can directly switch to becoming a god, or live in the cave, without having to spend your mind seeking the very sensitive and special dragon energy.

In addition, as the end of the law approaches, the dragon energy will eventually be cut off, and the cave heaven and the kingdom of God will eventually land. Even if they stay in the world, they will not stay for long. Even the three Taoist masters no longer seek to survive the catastrophe. There is really no need for that.

The same principle applies to the gods. The container of dragon energy can indeed allow the gods to come to the world and exert their full strength, but it cannot last long. Therefore, after the successful refining of this Blood-robed Guanyin, it has been in a sealed state, no different from an ordinary stone statue, to prevent the dissipation of dragon energy.

After the Blood-robed Guanyin woke up, the dissipation of dragon energy began.

As the dragon energy circulated, the blood-robed Bodhisattva's blood-robed clothes seemed to fade and dissolve, revealing its true appearance. Countless blood-colored colors flowed down the body and dissolved into the lake under his feet. In a blink of an eye, the entire lake had turned red, like a blood lake.

Just as the Lord of Dayu saw in his dream, the Blood-robed Bodhisattva stepped on the blood lake.

Then the next thing was the black mountain hanging upside down above his head.

It was no longer the dome rock above the head of the Blood-robed Bodhisattva, but countless red blood clouds gathered, like a blazing fire, connecting into an endless sea of ​​fire.

With the Blood-robed Bodhisattva as the center, the fire cloud turned into a huge vortex, covering the entire underground hall. In the center of the vortex, an inverted black mountain slowly poked its head out.

Normal mountains have pointed tops facing upwards, but this inverted mountain has pointed tops facing downwards. It was small at first and got bigger and bigger.

The blood-colored lake and the black inverted mountain completely corresponded to the dream of the Lord of Dayu.

Seeing this scene, Master Lan finally recognized the true face of the visitor.

Wu Luo.

One of the eleven witches, the last leader of the ancient witch cult, the leader of the Lingshan witch cult, and one of the three ancient immortals.

She had secretly plotted to kill Wu Xian, and died at the hands of Zu Tianshi. After she came back to life, she made a big fuss in Kunlun Cave Heaven, broke the flying boat, and shot down "Yinglong". She was a real thorn in the side of the Taoist sect.

Although the Dao Sect once dispatched a Pingzhang Dazhenren and two first-class spiritual officials, carrying the great master's immortal object "Su Wang", to attack Wu Luo's kingdom and seriously injured Wu Luo.

But for the immortals with three deaths, even death is nothing, let alone serious injuries? As long as the divine power has not been exhausted, it is not a big problem.

So now Wu Luo has recovered as before and is at the peak of his prosperity.

Since the Blood-robed Bodhisattva is Wu Luo, the black mountain above her head is Lingshan. This Lingshan is not the same Lingshan. The real Lingshan has long been on the verge of breaking in the battle between Zu Tianshi and Wujiao. This is the Lingshan rebuilt by Wu Luo in his kingdom. It is similar to the Dharma image. It is not a concrete object, but a virtual body condensed by divine power. If the kingdom of God exists, Lingshan exists. If the kingdom of God disappears, Lingshan disappears. The real Lingshan still exists even if the eleven witches die.

As for the sea of ​​fire, it is the red lotus karma fire.

Lan Dazhenren stared at the sea of ​​fire and saw many illusions.

The high altar, the masked priests, and the long swords like a forest, looked like a place of execution.

The "sacrifices" in shackles stepped onto the altar.

These people also wore masks on their faces, but unlike the priests' masks, the expressions on the "sacrifices" were more humble.

The warriors brought these "sacrifices" to the center of the altar and forced them to kneel down. Then the priests began to circle around these "sacrifices", dancing, chanting, and praying.

The sound of ancient musical instruments rang out around them.

After a while, the believers who were watching also prayed in unison.

After the ceremony, the priests took out the long swords that had been prepared long ago, and skillfully cut open the abdomen and removed the heart.

During the whole process, the "sacrifices" did not resist at all, just like cattle and sheep waiting to be slaughtered, and did not even make any sound.

The crowd watching cheered.

One by one, the illusory souls were being devoured by a mysterious force, and the flowing blood quickly lost all its spirituality and vitality and turned into dirty blood.

There is an altar deep inside the temple filled with wild atmosphere. A tall female statue stands in the center of the altar, facing south and back to the north. The woman holds a bone staff in her hand, and a black snake spitting out long letters is coiled on the staff.

Countless priests kneel before the statue.

Suddenly, the statue on the altar comes alive, and countless ancient and obscure voices seem to come here through the long river of time, like the shouts of countless people, and like singing in unison.

Behind the statue, a dark mountain can be vaguely seen, and there are many shadows on the mountain.

The black mist spreads, making the temple particularly weird.

The priests who are kneeling are extremely surprised, and they praise the gods more devoutly, prostrating themselves.

Strictly speaking, this is not an illusion, but the memory of many people who have passed away.

The ancient immortals not only harvest incense and vows, but also use blood sacrifices to speed up their recovery in order to climb to a higher peak.

The descent of Siming Zhenjun in Jinling Prefecture was a grand blood sacrifice. If he succeeded, Siming Zhenjun might not be able to ascend with the kingdom of God, but he could probably ascend and die like Yi Zangran Zun and Taiyin Zhenjun.

But Siming Zhenjun also understood that this was almost impossible, and he was just trying to fish in troubled waters, and he would make as much money as he could.

As an ancient witch god, Wu Luo was born in the wilderness. She was most accustomed to blood sacrifices. In terms of the number of blood sacrifices, she was not inferior to Siming Zhenjun who had the power of life and death. These blood sacrifices would bring huge resentment and turn into the karma fire mentioned by Buddhism, so Wu Luo had the heaviest karma fire.

These karma fires were like double-edged swords, which not only burned Wu Luo's golden body, shook the foundation of his kingdom of God, increased the consumption of divine power, but also became Wu Luo's weapon to deal with the enemy.

Wu Luo stretched out his hand and pointed at Lan Da Zhenren, and a strange flame in the shape of a red lotus bloomed, dazzling people.

This fire is mysterious. It is powerful, even more powerful than the evil fire of Izanagi-no-Zun. It is also ordinary, even worse than the ordinary sun fire.

The fundamental reason is that the fire of karma is fueled by karma. If there is no karma, the fire of karma is equivalent to falling into the void, like a tree without roots and water without sources. It is difficult to last and is just a flower stand. If there is a monstrous killing karma, the fire of karma is endless. The external fire triggers the internal fire, burning both the body and the soul. The internal and external attacks penetrate the Tianling acupoints above and the Yongquan acupoints below. The five internal organs are turned into ashes, and the three major dantians are all rotten.

Karma generally refers to sins, mainly killing karma. Killing too much is harmful to the harmony of heaven. This is the consensus of the three religions. As long as you kill, you will create killing karma, which will turn into karma, always accompany you, and you can't get rid of it.

Generally speaking, it is not a big problem. For example, Taoism does have various problems, big and small, but these problems are not serious enough to make it difficult for Taoism to continue. Most of the time, they are hidden deep underwater, not easy to detect, and seem to not exist at all. But once there is external pressure to detonate it, it will turn the world upside down.

The same is true for karma. As long as it does not accumulate to a certain amount, there is no need to deliberately care about it. There is no problem from birth to ascension and death. But once it is deliberately detonated, it will become a big trouble. Even if you don’t want to die, it is inevitable to lose your cultivation. The key is that it is difficult to deal with. In addition to waiting until the karma is burned out, it can only be delayed, suppressed, and sealed in a short period of time, and then it can be removed bit by bit, which is very troublesome.

Does Lan Dazhenren have karma?

Of course he does!

He is the great Zhenren of the Taoist Palace in Borneo. He is in charge of one side and is in charge of military affairs. How can he not commit murder?

If you are infected with such karma and detonate the karma in your body, the result can be imagined.

So Master Lan Da did not hesitate at all, his first reaction was to step back to prevent the karma fire from touching him at all.