Eight Hundred and Seventy-Eighth Mohist World

And apart from these enfeoffed nobles, religion is also inevitable in this country.

Xiao Feng has been thinking about introducing religion, but what kind of religion should be introduced so that the church, nobles, and royal family can achieve a balance?

In fact, as an atheist, Xiao Feng is very disgusted with religion, but in this era, if you don't introduce religion, you can't.

Because no matter what means he set up to limit the development of nobles, according to historical experience, it is inevitable for these nobles to develop into large-scale clans in the end.

He can come up with a method of primogeniture inheritance and royal family recognition to set up a card for the inheritance rights of noble heirs.

But it is inevitable that some people with bad luck will survive, and such a guy with bad luck, once he inherits the title, will work hard to grow his family.

After several generations of hard work, the family will grow into a family that directly threatens the imperial power. Such things have happened many times in history.

The most frightening thing is that these people will also control the country by monopolizing the government.

Because in this era, in order to consolidate the imperial power, marriage between the royal family and the nobles, or marriage between nobles is inevitable.

In this way, the aristocrats will quickly become powerful and even monopolize the government affairs.

And once these aristocratic families are formed, the most terrible consequence is that the class will be completely solidified, and these people will completely block the rise of the civilians.

In this way, even if there are some outstanding talents in the folk, if they want to climb up, they will either fall into the sect of these clans, or marry with these clans.

And talents are attracted by these clans, which will make the clans grow rapidly.

Moreover, the nobles will also marry each other, so it is impossible for Xiao Feng to completely curb the birth of aristocrats.

Then if you want to check and balance these nobles, you can only introduce the church to compete with them.

But what kind of church should we introduce?

Christianity, Taoism, Buddhism and other religions, in Xiao Feng's view, are all nonsense.

Buddhism only makes people pursue the afterlife, and Taoism emphasizes inaction and inaction. This kind of religion is too negative in Xiao Feng's view.

As for Christianity, hehe, this church has some pioneering spirit, but once this church grows bigger, it will also participate in the struggle for power and profit.

Looking at the history of Europe, since the collapse of the Roman Empire, Europe has been ruled by the church, and that period was the most terrifying dark period.

The church controls a large amount of land and the country's economy in all countries, and even the appointment and dismissal of kings must be recognized by the church.

Moreover, the church is also doing the dirty things of poisoning the people's minds and prohibiting the spread of science.

Therefore, Xiao Feng would never introduce this kind of religion to Pennyville Peninsula.

And after thinking about it, he felt that the most suitable religion to be introduced into the Great Qin Kingdom should actually be the Mohism!

Mohism can be said to be an important school in the Spring and Autumn Period and Warring States Period, especially the later Mohism, which paid attention to logic and actively moved closer to the field of scientific research.

It can be said that in the later period of the Spring and Autumn Period and the Warring States Period, the important weapons of many countries and the improvement of people's livelihood equipment were inseparable from the shadow of the Mo family.

These Mohists, in modern terms, are not only a group of technocrats.

Moreover, it is different from those officials in China who are basically pursuing power, and more like various technical committees and national science laboratories in the United States.

Everyone thinks that the strength of the United States depends on their powerful military and financial hegemony.

But in fact, they don't know that the foundation of the United States' strength lies in the Lawrence Berkeley National Laboratory, the Oak Ridge National Laboratory, the Los Alamos National Laboratory, and the Brookhaven National Laboratory. It is in top scientific research institutions such as MIT and NASA.

It is these top-level scientific research institutions and the continuous flow of scientific research discoveries that have led the US economy to lead the world generation after generation.

And their scientific research results will set the development standards of all walks of life, and point out the correct development direction for future scientific research and economic development.

This is the foundation of the reason why the United States has become a world hegemony!

So in Xiao Feng's view, Great Qin also needs such an organization, and this should be the religion believed by the people of Great Qin.

Legalism can be used to govern the country, but Mohism must be regarded as the standard if the country is to have long-term peace and stability and stand on top of the world.

In his opinion, the miscellaneous scholar Charlesman, the medical expert Flamel, the agronomist Majess the black elf, and even the dwarf Groin who is good at smelting are the most suitable red-clothed people. archbishop.

In the future, he will select some elite talents from all ethnic groups to be the archbishop in red.

And the number of cardinals must be seven, and these seven people must belong to a different faction: Mathematics School, Medical School, Law School, Economics School, Metal Smelting School, Equipment Manufacturing School, Agricultural School, and Miscellaneous School (including physics, chemistry, architecture, etc.).

These seven people can vote on the affairs of the Holy See with a show of hands, so as to achieve a balance within the Holy See and avoid the phenomenon of dominance by one family.

In addition, the grassroots bureaucrats who rule the country will all be selected from church schools.

Of course, these people also have to pass the public examination, and each different department can select professional talents.

In addition, even those who do not pass the exam can also do other jobs, such as applying for jobs in companies and so on.

The students of the church will mainly come from the public, which will open up an upward channel for the public and avoid the solidification of class.

In terms of government affairs, Xiao Feng intends to directly copy the ruling model of the Qing Dynasty.

Many people in modern times look down on the Qing Dynasty, thinking that the Qing Dynasty was a dynasty established by foreigners, and in the last years, it signed a large number of unequal treaties, lost its land, lost its power and humiliated the country, so it was a decadent and incompetent dynasty.

But in fact, looking at the history of China, as long as you look at it from an objective perspective and compare it horizontally with all dynasties, you will find that the Qing Dynasty is actually a relatively outstanding dynasty in Chinese history.

Issues such as Mongolia, Tubo, and the Western Regions, which had always been a headache for successive dynasties, were all resolved in this dynasty, and the territory alone expanded countless.

It can be said that the land area of ​​the new China has left a legal inheritance right in line with the law! (Don't say much, if you say more, you will be harmonized.)

Moreover, this court has the most stable internal structure in all dynasties. It can even be said that if there is no British invasion later, this dynasty will not have a problem in continuing for hundreds of years.

Because of this, Xiao Feng intends to directly copy the imperial court's organizational structure.

First set up six departments, officials, households, rituals, soldiers, punishments, and workers!

And on top of the six ministries, three provinces, the military aircraft department, the cabinet, and the inspectorate must be established!

The Military Aircraft Department is equivalent to the Joint Council of Staff of the United States, which is above the Ministry of War (Ministry of Defense). Needless to say, the cabinet helps the emperor handle daily state affairs, and the Inspectorate is equivalent to the ICAC that is directly responsible to the emperor.

These three departments are directly responsible to the emperor, so that the emperor can be freed from the daily complicated work, and at the same time, it is a kind of lower right and a check and balance on the imperial power.

In addition, the Lifan Academy was set up externally, which is equivalent to the Ministry of Foreign Affairs, and there is nowhere internally to take care of the royal purse.

Of course, units such as Dongchang and Jinyiwei are still indispensable. Dongchang is equivalent to the FBI in the United States, and is responsible for major domestic cases and counter-espionage infiltration.

The Jinyiwei is equivalent to the CIA, which specializes in targeting the enfeoffed princes and infiltrating other countries to complete investigations and collect intelligence.

With such a set up, the entire system of the Great Qin Kingdom will be completed.

And the next step is naturally to recruit personnel and compile the code!

And this law is mainly divided into two aspects: civil law and criminal law. In the future, the normal operation of the country will be strictly implemented in accordance with the law.

Even if the aristocrat committed a crime, he must be sanctioned in accordance with the law.

Of course, it is necessary to leave some gaps. After all, the prince broke the law and committed the same crime as the common people. Such things only exist in slogans.

The rest is on the royal family's side. As the first king, he already has two sons, and there may be more heirs in the future.

As for the royal family's selection of future heirs, he does not intend to formulate rules in accordance with the method of primogeniture. Primogeniture can only be the last choice if the king does not choose an heir.

In order to ensure the healthy development of the country in the future, the selection of the crown prince is definitely a matter of selecting talents.

In Xiao Feng's opinion, the primogeniture system is absolutely unacceptable. You can see this by looking at the emperors of the Ming Dynasty.

And regarding the education of the princes, he didn't intend to raise them up as the kind of useless people who grew up in the deep palace and never left the imperial city in their entire lives.

It is impossible for such a prince to govern the country well.

He intends to refer to the methods of the Spartans and the British in cultivating crown princes. First, he must be able to stand the test, then he must enter the church school to learn knowledge, and then he must have the experience of serving in the army.

If possible, it is best to have the experience of walking among the people and understanding the national economy and people's livelihood and the hardships of the people.

And his ideas are also widely accepted by everyone, because after listening to his ideas, everyone thinks his ideas are very advanced, and there is no need to oppose them at all, and there is no need to oppose them.