Chapter 142: One Hand Cannot Cover the Sky

Qi Xuansu and Zhang Yuelu both stopped.

The person who came did not show up, but he forced Mrs. Bai back in a snap of his fingers, and then took the double swords without any damage, so he must be an immortal.

This was no longer something Qi Xuansu could fight. When he besieged Chen Shuhua, he sent out three pseudo-immortals, but they didn't do anything to Chen Shuhua. In the end, it was another immortal who forced Chen Shuhua into a desperate situation.

As for the identity of the person who came, it was not difficult to guess. He should be Wu Guangbi's teacher, the Supreme Master of "Heavenly Court", Master Jin Gong.

Just when Qi Xuansu felt embarrassed, a Ruyi appeared out of thin air.

The Ruyi was emerald green, with three cloud patterns on the top, and inlaid with six gems of different colors, namely the black gem corresponding to "sky", the khaki gem corresponding to "earth", the scarlet gem corresponding to "man", the golden gem corresponding to "sun", the moon-white gem corresponding to "moon", and the dark blue gem corresponding to "star".

Qi Xuansu and Zhang Yuelu were both refreshed.

Although it was the first time they saw the true appearance of this Ruyi, they had heard various descriptions of it.

In fact, there were few people in the whole Taoist sect who didn't know about this Ruyi.

Low-rank Taoists used certificates, high-rank Taoists used scriptures, and the great headmaster had neither certificates nor scriptures. He used a Ruyi to show his identity, which was called "Sanbao Ruyi". It corresponds to the three lights of the sun, the moon, and the stars above, and the three talents of heaven, earth, and man below. It was originally the property of the Supreme Taoist Ancestor. After the Taoist Ancestor ascended to heaven, it remained in the world and was a genuine immortal object.

The Supreme Taoist Ancestor said: "I have three treasures, and I hold and protect them: one is kindness, one is frugality, and the third is not daring to be the first in the world."

This is the origin of the word "Sanbao" in "Sanbao Ruyi".

Now there is no Grand Master in the Dao Sect. Although the three deputy Grand Masters take turns to serve as the rotating Grand Masters and perform the duties of the Grand Master, no one can hold the Grand Master's immortal objects, let alone enter the Zixiao Palace. The immortal objects belonging to the Grand Master are placed in the Zixiao Palace and are kept by the Grand Master of the Zixiao Palace.

Since the "Three Treasures Ruyi" has appeared, it means that the Grand Master Jiang has also arrived.

"Three Treasures Ruyi" is as powerful as a meteor, hitting the back of the golden hand fiercely, hitting the golden light, golden stars bursting, and countless golden fragments falling.

The golden palm shook violently, and it picked up the flower again.

"Three Treasures Ruyi" smashed again.

Although "Three Treasures Ruyi" is the token of the Grand Master, it is not a fairy object specially used for combat such as "Knock on the Heaven's Gate" and "Three Five Female and Male Swords to Slay Evil", but its record is quite brilliant.

It was first in the hands of Xu Zu, who used it to fight against Wu Yang, Li Zu, Zhang Zu, Tan Taiyun and several other immortals. Later, Xu Zu was forced to ascend to heaven and fell into Xuan Sheng's hands.

Xuan Sheng's favorite fairy item was the "Knock on the Heaven's Gate" passed down from generation to generation in the old Li family, so he gave the "Three Treasures Ruyi" to Xuan Sheng's wife. With the "Three Treasures Ruyi", she beat the great priest of the Confucian school, Yesen Nayan of the Golden Horde, and Shangguan Dishi. Later, it returned to Xuan Sheng's hands and beat the Saint King Tan Taiyun, the seven hermits of the Confucian school, and the monks of the Buddhist school. It can be said that all the masters of the three religions were beaten by this Ruyi.

"Three Treasures Ruyi" is used to hit people, and there is not much mystery to say, highlighting a powerful force. Moreover, compared with sharp weapons such as swords, Ruyi is more like a bone flower, which is a blunt weapon. It does not need to break the body armor, but can hurt people through a layer.

On one side, Jin Gong Zu Shi made a move from a distance, and on the other side, Jiang Da Zhenren offered the "Three Treasures Ruyi" from a distance.

If we regard the two immortals as ordinary people fighting, let alone the level of cultivation, it is like one person is empty-handed and the other is holding an iron bone flower. Even if you have practiced iron sand palm, so what? After all, it is flesh and blood, and the empty-handed person will definitely suffer.

Speaking of cultivation, Chen Shuhua, who has just become an immortal, is not as good as Jiang Dazhenren who has been immersed in this realm for many years, not to mention that Chen Shuhua is still in a state of great transformation, so the fact that Master Jin Gong can resist the "Shuntian Sword" does not mean that he can resist the "Sanbao Ruyi", and it cannot be generalized.

There is nothing to be confused about this. The same is the level of immortal cultivation, and Jiaolong was killed by the national teacher.

In a blink of an eye, the golden palm and the "Sanbao Ruyi" hit each other three times, and the golden palm's middle finger was broken.

"Sanbao Ruyi" turned around and hit Wu Guangbi.

Wu Guangbi's soul was scared.

If this is hit by "Sanbao Ruyi", it will not be a bloody head, but a burst of brain.

Wu Guangbi waved his hand, and the long sword he had discarded before appeared in her hand again. After all, he is not Li Tianzhen, and the semi-immortal object that he has carried with him for many years cannot be taken away casually. To put it bluntly, Li Tianzhen's cultivation is insufficient, so he can only barely control the semi-immortal object. Since it is difficult to control, it is naturally impossible to control or command it. But if it is Wu Guangbi, it will be different. He can completely control the semi-immortal object. The semi-immortal object is like a part of his body. Unless the owner of the semi-immortal object is killed, it is difficult to be taken away.

After holding the sword, Wu Guangbi used the "Rain Water" of the "Four Seasons Sword".

The sword meets the "Sanbao Ruyi". The mystery of this sword is to take the meaning of continuous spring rain. The long sword vibrates violently, and in an instant it is divided into 18 times to resist the thunder strike of "Sanbao Ruyi", just like layers of defense and resistance, making the opponent weak and exhausted.

However, Wu Guangbi still underestimated the "Three Treasures Ruyi", and even more so the Great Master Jiang who controlled the "Three Treasures Ruyi". .

The attack of the "Three Treasures Ruyi" was unstoppable, no matter how many lines of defense you had, they were all destroyed.

The long sword in Wu Guangbi's hand was shaken away, and the hand holding the sword trembled constantly, and the flesh and bones were broken. Only then did the "Three Treasures Ruyi" fly back.

Taking advantage of this opportunity, Qi Xuansu and Zhang Yuelu once again joined forces.

Together with Madam Bai, they wanted to kill Wu Guangbi under the eyes of Master Jin Gong.

Master Jin Gong sighed faintly.

Master Jiang was sent by the Taoist sect to hunt down Chen Shuhua, and he was naturally very sure. The first person under the three masters was not in vain.

With the sigh of Master Jin Gong, a huge Buddha's palm fell from the sky.

This Buddha's palm is so big. People often say that one hand covers the sky, and more often it is used to describe the power, but this Buddha's palm is really literal.

The Buddha's palm really covers the sky, enough to cover a city.

At this moment, there is no bright moon or stars.

Even at night, it still feels suddenly dark.

The sea roared, stirring up raging waves. The sea water several feet high spread out in all directions. At the same time, the sea surface within the coverage of the Buddha's palm sank to a certain extent.

If you can look down from a high altitude, you will find a huge palm print on the sea surface.

The two swords that had not yet formed collapsed immediately.

Qi Xuansu and Zhang Yuelu could not even maintain the state of hovering in the air. Their bodies dropped again and again, and finally they almost stood on the sea surface.

Madam Bai was slightly better. The combination of the three yin objects could fight against Izanagi. Madam Bai, as one of the three, was similar to the incarnation of the gods, and possessed some immortal characteristics, or status.

So Madam Bai still successfully approached Wu Guangbi and took out his liver.

Once the heart and liver are lost, two of the five internal organs are gone.

At the same time, facing this palm, Jiang Da Zhenren, who had been silent all the time, finally snorted coldly.

A Taoist nun appeared out of thin air, tall, but her dress was not like that of the Taoists today, but a bit like the Taoists in the past, holding a colorful feather fan in her hand, with a Taoist charm, a magnificent aura, and a vast divine power suppressing the ten directions. This fan is composed of seven bird feathers: Phoenix feather, blue phoenix feather, big roc feather, peacock feather, white crane feather, swan feather, and owl feather, which can turn into fire in the air, fire in the stone, fire in the wood, Samadhi fire, and fire in the world.

This is the "Seven Birds and Five Fire Fan" of the Grand Master.

It is also the most special fairy object. It actually gave birth to elves. In the words of the world, it has become a spirit. The biggest advantage is that it can do whatever it wants without the need for the master to control it.

The Taoist nun didn't waste words. She waved her white hand, and the five-color flames rolled up on the treasure fan.

Raise the fire to burn the sky.

For a moment, the golden light and the fire light intertwined, reflecting the colorful colors on the sea.

The Buddha's palm that fell down suddenly turned into a hand of fire, and even had a tendency to melt.

As a "close friend" of the national teacher, Jin Gong Zushi naturally knew that the number of immortal objects of Jiang Da Zhenren was enough to rival His Majesty the Emperor, and he was not his match.

So he did not want to compete with Jiang Da Zhenren. This palm was just a cover, and the other palm had already supported the seriously injured Wu Guangbi.

No matter what, this successor still had to be saved and could not be allowed to die here.

When the falling Buddha's palm gradually dissipated, Jin Gong Zushi also supported Wu Guangbi and shrank back. In a blink of an eye, the golden Buddha's palm was completely retracted into the sea of ​​golden light. After a moment, the golden light completely dissipated, and the master and apprentice had disappeared.

Jiang Da Zhenren did not stay, put away the "Three Treasures Ruyi" and "Seven Birds and Five Fire Fan", and left. He broke one of Jin Gong Patriarch's fingers and broke Jin Gong Patriarch's full-strength palm. Wu Guangbi was severely injured. There is no doubt that he has an absolute upper hand and should stop when he sees the advantage.

As for why Jiang Dazhenren did not directly attack Wu Guangbi, let alone whether Jiang Dazhenren was willing to offend the Li family behind the "Heavenly Court", even if Jiang Dazhenren was willing to offend the Li family and the national teacher, there was some unwritten tacit understanding among the immortals, that is, under normal circumstances, they would not take the initiative to attack people below the immortals.

This rule is to protect their own people. If the immortals do not follow the rules and start to bully the weak, you kill my descendants, I will kill your descendants, and no one will get good, so Jiang Dazhenren is not good at attacking Wu Guangbi directly.

It is reasonable for Qi Xuansu and Zhang Yuelu to attack. Therefore, it cannot be said that what Qi Xuansu and Zhang Yuelu did was a waste of effort. If there were no foreshadowing by Qi Xuansu and Zhang Yuelu, Jiang Dazhenren would not have been able to attack directly. If the three of them had not joined forces to severely injure Wu Guangbi, they would not have led to Jin Gong Patriarch.

Grandmaster Jin Gong also did not attack Qi Xuansu and Zhang Yuelu. He only attacked to protect Wu Guangbi. However, it was because Grandmaster Jin Gong attacked that it became natural for Grandmaster Jiang to attack. He was mainly targeting Grandmaster Jin Gong. He hit Wu Guangbi just as a side job and did not kill Wu Guangbi.

Of course, this is only a general situation. If it really comes to a life-and-death situation, there is no need to abide by these rules. For example, Chen Shuhua, considering that she is likely to break the rules and kill Taoist disciples indiscriminately, Jinque would be so eager to send Grandmaster Jiang to hunt down Chen Shuhua.