Chapter 181 Heavenly Might Sword

Master Jiang held up the Tongzhen Palace with his left hand, fixing it in place so that it could not move. Otherwise, the fight would go from Nanyang to the South China Sea, adding more variables.

Master Jiang's right hand was behind his back, with five fingers clenched in the air, as if holding something, but empty. After Master Jiang's voice fell, his right hand was no longer empty, but had a hilt.

There was a hilt but no sword.

However, the hilt only flashed and soon returned to formlessness.

Chen Shuhua's face was pale. She didn't know whether she used too much force or was frightened. She tried her best to use the magical power of "Shuntian Sword" and pointed the "Shuntian Sword" in her hand to the sky.

In an instant, the entire sky began to sag.

This scene was like the sky was about to fall.

The sea surface below then felt the induction, and the rolling sea water surged up, like a tsunami, raising huge waves dozens of feet high, like a city wall, like a mountain.

The poet sage said in "Chao Xian Taiqing Palace Fu": "The earth's axis tilts and melts, the cave palace is majestic and precarious; the clouds of the nine heavens hang down, and the waters of the four seas stand up."

At this time, the clouds of the nine heavens really hang down, and the waters of the four seas stand up.

This is the rhetoric of the poet sage praising Taoism.

That day in Shenglong Mansion, Chen Shuhua was unable to exert the full power of this move because of his great transformation, and gave up halfway. This time, Chen Shuhua was fully prepared and exerted the "Shun Tian" magic of the "Shun Tian Sword" to the fullest.

Jiang Da Zhenren was not afraid at all, but just stretched out his right hand behind his back, and clenched his five fingers, as if holding an invisible sword. The momentum was so great that even the power of immortals could not perfectly control it, like lifting a heavy object with one hand.

It was like Qi Xuansu taking the "Three Treasures Ruyi".

Jiang Dazhenren said in a deep voice: "Set up the mind for heaven and earth."

At this time, Jiang Dazhenren was using the "Four Sentences of Hengqu" of Confucianism to stimulate the "Su Wang", which is also the unity of the three religions advocated by Taoism.

Instantly, a strange phenomenon occurred.

As these five words came out of Jiang Dazhenren's mouth, countless gaps appeared in the sea of ​​clouds above his head, and strands of red light shone through, as if there was a great power of immortals, trying to clear the clouds and see the sun.

Set up the mind for heaven and earth, and control the power of heaven and earth.

There are more and more red lights in the sky, and the vast sea of ​​clouds becomes fragmented. The clouds of the nine heavens are drooping and there are signs that they can't continue.

Then Jiang Dazhenren slashed down with a sword. This sword is like a round sky to follow the three lights, and a square earth to follow the four seasons, and it neutralizes people's hearts to calm the four townships. It is like a thunder, and all within the four seals are submissive.

The water of the four seas that stood up was flattened by an invisible great force, and the entire sea surface was as smooth as a mirror.

The world returned to clarity.

When Xuansheng first faced the "Su Wang", even though he used the "Taiyi Fa Jue", he was still broken by the "Su Wang". You should know that Lan Da Zhenren relied on the "Taiyi Fa Jue" to fight two gods alone and completely smashed the incarnations of the two gods, which shows the power of the "Su Wang".

Although Jiang Da Zhenren is not as good as Xuansheng, nor as good as the last leader of Confucianism, he is more than enough to deal with Chen Shuhua.

Chen Shuhua's face was pale, without a trace of blood.

She had heard of the name of "Su Wang" for a long time, but she had never seen "Su Wang" in person, let alone personally experienced the power of "Su Wang". To her, "Su Wang" was more like a legendary thing. Today, facing "Su Wang", she finally realized its terrifying power.

This is just the first appearance of "Su Wang".

No wonder Xuansheng was also severely injured by "Su Wang".

Jiang Da Zhenren's face was extremely solemn, and his movements were slow, as if every movement affected this world.

"Establish a destiny for the people!"

When the time comes, the heaven and earth will work together.

From all directions, there is a vague light flowing towards Jiang Da Zhenren.

To be precise, it flows towards the invisible sword in Jiang Da Zhenren's hand.

The reason why "Su Wang" is invisible and formless is because its size is uncertain. At this time, this sword is "big".

What is "big"? The Supreme Taoist Ancestor once gave an explanation: There is a thing that is mixed and born before the heaven and the earth. It is silent and lonely, independent and unchanged, and it goes around without danger. It can be the mother of heaven and earth. I don't know its name, so I force it to be called "Tao" and "big". Big means passing away, passing away means far away, and far away means returning. Therefore, Tao is big, heaven is big, earth is big, and people are also big. There are four great things in the domain, and people are one of them.

In other words, the way of man is on par with the way of heaven, the way of the road, and the way of the earth, without distinction.

The way of man is for the people!

The sword starts from Shenglong Mansion, and the tip of the sword points directly to Tongzhen Palace where Chen Shuhua is.

If the South Dragon is regarded as a giant dragon that goes down the river and into the sea, then the tail of the dragon is in Kunlun, the head of the dragon is in Wu'an Prefecture, Shenglong Prefecture is the eye-catching position, and Guijian Lake is the reverse scale.

This sword of Jiang Da Zhenren started from Shenglong Prefecture, which was to affect the luck of the South Dragon, and merged into a sword that spanned half of the South Sea.

The integration of the three religions is the general trend. Over the years, the concepts of the three schools have been interconnected and gradually difficult to distinguish.

Nanhua Daojun once said that there is a sword of the emperor in the world.

The sword is made of the national weapon of the world, made with the five elements, and discussed with punishment and virtue; opened with yin and yang, held in spring and summer, and carried out in autumn and winter. Straight without front, raised without top, without bottom, without side, decided the floating clouds above, and cut off the earth below.

Although Nanhua Daojun is the founder of Taoism, his status in Taoism is similar to that of the second saint of Confucianism, but Confucianism does not reject the theory of Nanhua Daojun, and even developed on its basis, just like the saintly teacher asked the Supreme Daozu for the way.

Master Jiang raised his right hand high, maintaining the posture of loosely grasping the hilt of the sword and ready to chop down with the sword. His whole arm was shaking slightly, and every movement was extremely difficult, as if he was pushing a mountain with the strength of a mortal, extremely slowly.

But it is precisely because of this that the rebirth momentum also has an infinite momentum on the sword.

In the Dao sect, there has always been a debate, "Three Five Male and Female Swords to Slash Evil", "Knock on the Heavenly Gate", "Su Wang", which one is the first immortal sword?

"Three Five Male and Female Swords to Slash Evil" corresponds to the two punishment pillars on the Demon Suppression Platform, and the punishment pillars are connected to the Demon Suppression Well Cave Heaven. The Demon Suppression Well Cave Heaven will continuously absorb the cultivation of the prisoners in the cave heaven, making them in a weak state, which can not only suppress the prisoners, but also make the power of the punishment pillars endless. I have to admire the ingenious idea of ​​the Zu Tianshi.

"Knock on the Heavenly Gate" has the greatest spirit and resonates with the heaven and earth. Theoretically, there is no upper limit. However, it is precisely because the heaven and earth are too large and it is an ownerless thing. How much you can use depends on your own ability. This is why the power of "Knock on the Heavenly Gate" is closely related to the cultivation of the sword master. If the realm is too low, even inferior to many semi-immortal objects, even if you become an immortal, you are not as good as the "Three Five Male and Female Swords to Slay Evils". You have to be a quasi-first-tribulation immortal to be on par with the "Three Five Male and Female Swords to Slay Evils", and you have to be a first-tribulation immortal to surpass it.

If we talk about the upper limit, "Su Wang" is between the two. Confucianism says that only people with virtue can hold "Su Wang". This is not a false statement, but the word "virtue" in this statement is not invisible personal morality, but the virtue of emperors and saints, or luck and destiny.

To be more straightforward, it is dragon energy.

Who has the most prosperous luck and the greatest destiny in the world today?

It is undoubtedly Taoism.

Jiang Dazhenren came on behalf of Jinque and Taoism, which means he is carrying the destiny of heaven, so he can use "Su Wang".

If Jiang Dazhenren was deprived of this special identity, even if he was an immortal, it would be difficult to control "Su Wang". This is why "Su Wang" is the exclusive immortal object of the Grand Master, because the Grand Master can best represent Taoism.

The power of "Three Five Male and Female Swords of Evil Slaying" comes from the Demon-Suppressing Well Cave Heaven and the "Punishment Pillar", while the power of "Su Wang" comes from the dragon veins.

Kunlun is the ancestor of all mountains, and the three major dragon veins all originate from Kunlun. The Taoist Grand Master is located in Kunlun, sitting in Yujing, representing the Taoist, obeying the will of heaven, holding the "Su Wang", and carrying the power of the three major dragon veins, which can be said to be invincible in the world.

Jiang Da Zhenren cannot be compared with the Grand Master, but it is not difficult to control a dragon vein. Chen Shuhua and others can use the power of the South Dragon to accomplish things, so there is no reason why the Taoist master cannot use the power of the South Dragon.

Dragon Qi is a very special earth Qi, born from the earth veins, but it also draws on the incense and wishes of the world, which is what people want.

This South Dragon Qi originated from Kunlun, but it should be in the Great Yu Kingdom. Now the atmosphere of the Great Yu Kingdom is not yet the wrath of heaven and the resentment of the people, but it is not a peaceful and prosperous era. There is already a bit of the last era in the dragon Qi.

At this time, people's hearts were downcast and indifferent, and the dragon energy was decaying and rotten, like poison, plague, natural disasters and man-made disasters.

Therefore, although the sword of Jiang Dazhenren was magnificent, it was also dangerous.

If you are not careful, the decayed dragon energy will enter your body, and you will be worse off than dead.

The amount of dragon energy is like a big river rushing into the sea, with mud and sand, which is definitely not comparable to Yang E and even Chen Shuhua's "Eternal Life Stone".

Facing this sword, Chen Shuhua had nowhere to hide and could only choose to resist.

Chen Shuhua had disheveled hair, and she was certainly not Jiang Dazhenren's opponent, but she had the advantage of the terrain, that is, Tongzhen Palace.

She had already refined Tongzhen Palace, and the whole person instantly merged with Tongzhen Palace, and her cultivation was greatly improved, not much inferior to Jiang Dazhenren, and then she used all her realm cultivation, poured it into the "Shuntian Sword" in her hand, and engulfed the boundless sea water, covering the sky and the earth.

Immortals versus immortals, immortal swords versus immortal swords.

The invisible "Su Wang" sword and the "Shun Tian Sword" intersected, breaking through the waves and stirring up huge ripples, which spread out in all directions for hundreds of miles like a tidal wave.

The sky and the earth were constantly changing from light to dark, like the ebb and flow of the tide.

With such a mighty force, even if it was just the aftermath, as long as it was touched, the pseudo-immortals would be either dead or injured immediately, and the pseudo-immortals did not dare to be careless at all.

There is no doubt that the "Su Wang" has an absolute upper hand.

However, because the "Su Wang" is too "big" and too "heavy", its speed is slightly slow. Although it has the momentum of crushing withered and rotten, it will take some time to completely separate the rolling tide transformed by the "Shun Tian Sword".

After all, Chen Shuhua is not a human immortal body or a golden immortal body. Under the power of the "Su Wang", he has already shown signs of crumbling.

However, Master Jiang is not feeling well either. He is aging rapidly, with wrinkles on his face like ravines, and his tall body has become hunched.

This is because the corrupt dragon energy has entered his body. This amount of corrupt dragon energy will inevitably affect even immortals.

At this point, the situation is very clear. Even if Chen Shuhua has the Tongzhen Palace, Jiang Da Zhenren still has the upper hand with the "Su Wang".