Chapter 180: The Su King

"Yinglong" used the maximum "Star Rotation and Shifting" regardless of the loss.

It was not a normal flight, but disappeared in an instant. When it appeared again, it was already above the vast ocean, hovering motionless.

Master Jiang appeared at the bow, standing with his hands behind his back, and a group of Taoist priests and spiritual officials spread out behind him.

"Get ready. "Master Jiang ordered.

The crowd responded one after another, leaving "Yinglong" and disappearing into the void.

No one would doubt whether Master Jiang could beat Chen Shuhua, not to mention that Chen Shuhua had just entered the longevity stage, while Master Jiang had already entered the longevity stage for many years, known as the first Master Pingzhang under the three masters. When the national master took action in Fenglinzhou, he was invincible, proving that there is a gap between immortals.

Take the external objects for example, Chen Shuhua only has one immortal object "Shuntian Sword", even if Master Jiang temporarily lent "Sanbao Ruyi" to Qi Xuansu, he still has three great master immortal objects, occupying an absolute advantage in quantity.

When it comes to the immortal stage, there is no saying that the young are afraid of the strong. Whether it is experience, realm cultivation, or the quantity and quality of external objects, Master Jiang has completely defeated Chen Shuhua.

So Master Jiang considered The main concern was not how to defeat and kill Chen Shuhua, but how to prevent Chen Shuhua from running away. Therefore, in the plan of Jiang Dazhenren, a group of Taoist priests and spiritual officials did not help him to besiege Chen Shuhua, but formed a large formation around him to prevent Chen Shuhua from escaping. When Chen Shuhua intended to escape, the formation did not seek to hurt the enemy, but to trap him. As long as it blocked him for a moment and allowed Jiang Dazhenren to catch up with Chen Shuhua, that would be enough.

Every Taoist priest and spiritual official is a formation point, and the lowest realm is also the stage of creation, which shows the high standard of this formation. Even immortals find it difficult to break it in a moment.

After everyone was ready, fog surged in this sea area.

At first, the fog only spread over the sea, and then began to rise continuously, and finally filled the sky and the sea, and even the line between the sea and the sky was eliminated, as if the sea It has merged with the sky.

Master Jiang stretched out his hand and wiped it.

The space in front of him suddenly twisted.

The scene at this time was like a layer of fog condensed on the glass window in winter, blurry, and Master Jiang stretched out his hand to wipe off the ice fog on the glass.

However, behind the fog, it was no longer the original sea, but a majestic palace standing between heaven and earth.

Rather than a palace, it is more like a small city, about a hundred feet high, built with flawless white jade, surrounded by clouds and surging, and the sea water is rolling below, as if standing in the clouds, it has some meaning of Baiyujing in the sky.

Tongzhen Palace.

The secret cave built by Lin Lingsu, the national teacher of Dajin, imitated the sea dragon palace of the Queen of Heaven.

Generally speaking, people who enter Tongzhen Palace cannot see the whole picture of Tongzhen Palace, and they don’t even know how they entered Tongzhen Palace. The Tongzhen Palace was just like Qi Xuansu entering the Dragon Palace on the sea, falling into a deep sleep, and waking up again in the palace.

But Jiang Da Zhenren cleared the clouds and mist, and directly let the full picture of Tongzhen Palace appear in front of him.

This is the magical power of the immortals.

After the Tongzhen Palace appeared in the world, it began to rise slowly, like the sun in the sky.

More and more people can see this immortal palace.

And this kind of sight has nothing to do with distance. As long as it is within the corresponding range, the Tongzhen Palace seen is the same size regardless of distance, as if it is far away in the sky, but it seems to be within reach.

To make an inappropriate analogy, it is like the sun and the moon.

This range is most of Nanyang.

After seeing this scene, many people's first reaction is that the cave heaven has appeared in the world, which means a great opportunity. If you can enter it and seize the opportunity, you may be able to ascend to heaven in one step.

There has never been a lack of Jianghu people with good cultivation and daring to lick blood in Nanyang. Many people want to take off and fly to the palace that suddenly appeared.

At this time, a shocking scene appeared.

An illusory hand appeared out of thin air, covering the sky and the sun, holding up this huge and magnificent immortal palace from below, and then the five fingers slowly closed, wrapping the palace in the palm of the hand.

This scene was spectacular.

This was not the "Infinite Buddha Palm" of Jin Gong Patriarch, but the "Heaven and Earth Combination" of Jiang Da Zhenren. However, at this time, there was only "earth" from the bottom up, but no "sky" from the top down, so there was no "combination".

After seeing this scene, the people in the rivers and lakes who originally wanted to go and fight turned around and returned the same way.

Anyone can see that this is the immortal's move, and it can also be said that the reason why this palace suddenly appeared is because the immortal took action. It is no secret that Jiang Da Zhenren came to Nanyang. Whether this immortal is Jin Gong Patriarch, Jiang Da Zhenren, or Lan Da Zhenren, if he wants to snatch food from the tiger's mouth, wouldn't he think his life is too long?

Just when Master Jiang was about to close his five fingers, a voice rang out from Tongzhen Palace: "Master Jiang is here in person. Shuhua is flattered."

Master Jiang said calmly: "Chen Shuhua, you have violated the laws of Taoism and you should be executed."

"What a good sentence! I want to see the Master's methods!" Chen Shuhua knew that there was no way to end this peacefully today, and her tone became fierce.

As soon as the voice fell, a flash of light appeared, and Chen Shuhua had appeared above Tongzhen Palace. At this time, she was no longer wearing the Taoist crane cloak, but a white dress, and she still held the "Shuntian Sword" without a scabbard in her hand.

At this time, she was already in the final stage of a major transformation, and her condition was much better. After so many days of recuperation, she was not as embarrassed as she was at the beginning.

Suddenly, the clouds in front of Chen Shuhua surged and gathered into a huge human face. It was Jiang Dazhenren, looking down at Chen Shuhua from a high position.

When Jiang Dazhenren spoke, he did not deliberately restrain his voice.

It was clearly heard within a radius of 300 miles.

This undoubtedly conveyed a meaning: the Taoist sect was doing things, and the outsiders retreated.

As for what to do, it was also very clear-killing the Taoist traitor Chen Shuhua.

Who is Chen Shuhua? It can be said that everyone in Nanyang knows him. He was once the chief deputy lord, and later a Taoist rebel, and even a newly promoted immortal.

It has been said long ago that the Taoist sect will not easily let go of traitors.

But Chen Shuhua was also tough enough, which meant that he wanted to confront head-on.

Anyone who could hear the conversation between the two, whether flying celestial beings or various ships, began to desperately flee in the opposite direction of the palace above.

After a short conversation, Chen Shuhua didn't even ask Jiang Dazhenren how he found her, and directly slashed with a sword.

In the battle of Shenglong Mansion, Chen Shuhua once used a sword to split the entire Shenglong Mansion in half.

The power of this sword is not small.

Wherever the sword light passed, the clouds and mists dispersed, and the clouds and mists in the sky were forced to disperse by this sword. It was really like an immortal splitting the sea of ​​clouds in two. Half of the rolling sea of ​​clouds retreated to the left, and half retreated to the right, leaving a blank gully ten feet wide in the middle, which was the sword mark.

Jiang Dazhenren's face, where the sea of ​​clouds gathered, was split in half by this sword, revealing Jiang Dazhenren's true appearance.

Jiang Dazhenren's one hand sank into the void, his sleeves fluttering, supporting Tongzhen Palace. The other hand was behind his back, without any movement.

However, after reaching the realm of immortals, it is not difficult to combine the Tao with the world, and it is not difficult to see the perspective of the Supreme. Chen Shuhua still clearly saw that the hand of Jiang Da Zhenren behind his back seemed to be holding something, but his hand was empty.

Seeing this scene, Chen Shuhua suddenly remembered something and his face changed: "'Su Wang'!"

Nanhua Daojun said in "The Way of Heaven": "The empty, quiet, and lonely and inaction are the roots of all things. Knowing this and facing south, Yao was the king; knowing this and facing north, Shun was the minister. With this point above, it is the virtue of the emperor and the son of heaven; with this point below, it is the way of the mysterious sage and the sage."

The general meaning of this sentence is that ruling by inaction is the highest realm. Treating heaven in this way is "emperor and the son of heaven", and treating the people in this way is "mysterious sage and the sage".

The so-called mysterious sage and the sage are those who are self-esteem, that is, Laojun Nifu. In other words, Xuansheng is the "Laojun" Taoist Supreme Taoist Ancestor, Suwang is the "Nifu" Confucian Supreme Saint Teacher, plus the Buddhist Kongwang Buddha, who is known as the "World Honored One", just the three religions.

Later generations extended it and used it to refer to the recognized leaders of the three religions. For example, the first generation of the Grand Master after the reconstruction of Taoism.

However, there are exceptions here. "Suwang" actually has three meanings.

The first meaning is the Supreme Saint Teacher of Confucianism, the second meaning is the leader of Confucianism in later generations, and the third meaning is the name of an immortal object.

"Suwang" is a sword and not a sword. It is very strange, invisible and unknowable. People in Confucianism say that only people with virtue can hold it.

"Suwang" was first enshrined in the sage's mansion. At the end of the Wei Dynasty, Confucianism and Taoism were fighting. Xuansheng held the "Koutianmen" and was unstoppable. In order to compete with Xuansheng, the leader of Confucianism at that time borrowed "Suwang" from the sage's mansion and had two battles with Xuansheng.

In the first battle, the Confucian sect won a great victory. With the help of "Su Wang", Xuan Sheng was beaten to the point that the three corpse gods jumped violently and smoke came out of his seven orifices. In the second battle, the Confucian sect was defeated. The leader of the Confucian sect was killed by Xuan Sheng, and the "Su Wang" in his hand also fell into Xuan Sheng's hands. From then on, it became the object passed down from generation to generation by the Taoist Grand Master, and became a symbol of the unity of the three religions.

Now the position of the Taoist Grand Master is vacant, and the "Su Wang" is naturally held by the Grand Master of Zixiao Palace.

Master Jiang once said to Qi Xuansu that all immortal objects have thresholds. If you don't count the "Three Five Male and Female Swords of Slaying Evil" which is divided into two and a half immortal objects, then "Sanbao Ruyi" is the one with the lowest threshold. Correspondingly, "Su Wang" is one of the very few immortal objects with the highest threshold.

Chen Shuhua knew the existence of "Su Wang" a long time ago, but she never expected that Master Jiang could actually use "Su Wang".

At this time, Master Jiang used "Su Wang" and his intention was also very obvious, that is, to kill people.

Great Master Jiang said leisurely: "The Mysterious Saint created the classics, and the Su Wang taught the teachings. The saint's wisdom is greater than Chang Hong, and his courage is inferior to Meng Ben, but his courage and strength are not known, and his skills are not known. He only teaches the Tao and becomes the 'Su Wang'."

As soon as the voice fell, a ripple spread out from Great Master Jiang as the center, like a flat mirror, and everything was distorted wherever it passed.