Chapter 184: Soldiers’ Realm of Dissolution

q Immortal objects have different functions.

Some tend to assist, such as the Heavenly Master's "Yangping Zhidu Gongyin" and the Emperor's "Chuan Guo Xi", which are all for blessing oneself.

Some tend to face the enemy head-on, such as the National Master's "Knock on the Heavenly Gate" and the Heavenly Master's "Three Five Male and Female Swords to Slash Evil", which are considered weapons.

Others are not in the category of the two, and have some special magic, such as the Confucian "World Chess Game", the Taoist "Gui Zang Lantern", "Ba Jing Lantern", and "Tong You Lantern". This category is more complicated. Take the Taoist three lanterns as an example. Whether the "Ba Jing Lantern" and "Tong You Lantern" can fight with others depends on how to use them, and it is not just fighting with others.

Strictly speaking, "Sanbao Ruyi" should be classified as the third type. Its main function is to open the "Flying Ascension Platform" and "Liu Xiantai", similar to the mutual connection between "Three Five Male and Female Swords to Slash Evil" and "Punishment Pillar". Therefore, the threshold of "Sanbao Ruyi" is the lowest and the difficulty of getting started is the lowest.

However, if you really want to use "Sanbao Ruyi" as a weapon, it is not impossible.

It is unknown what material the "Three Treasures Ruyi" is made of, but it contains the power of earth, water, fire and wind. It is powerful and indestructible, and its characteristic is that it is powerful and heavy.

Qi Xuansu took the "Three Treasures Ruyi" from Jiang Da Zhenren before, and he almost couldn't hold it. But now he can hold it freely in his hand, which means that he has reached the stage of creation.

Qi Xuansu has entered the stage of creation three times through the pages of the "Xi Rui Sutra", and this is the fourth time. No one has ever used the "Xi Rui Sutra" as frequently as Qi Xuansu. After all, the "Xi Rui Sutra" in the past was a whole, not a single-use consumable. If an infinite heavenly person is allowed to read the complete version of the "Xi Rui Sutra", there is no doubt that he will die. That is to say, the geomancer dismantled the "Xi Rui Sutra" to minimize the negative impact.

After experiencing so much, Qi Xuansu is also a little numb. The feelings of being the core of heaven and earth, the only protagonist, and the only one who is supreme gradually no longer affect his mind, and he is becoming more and more sober.

If Qi Xuansu continues to use it like this, Qi Xuansu will definitely be completely immune to the effects of the "Xi Rui Sutra".

In the first three times, Qi Xuansu entered the Broken Void Realm inherited by the warriors, the Dao Fruit Realm inherited by the witches, and the Yang God Realm inherited by the alchemists. This time, it was the Bingjie Realm inherited by the Sanren.

The Husband's Corpse Transformation is the transformation of form, the practice of the true nature, and the transformation of the body. "Practicing and transforming" is like a cicada leaving its skin to change its bones, and "transformation" is to preserve the qi and solidify the form, and then the Bingjie becomes an immortal. Therefore, the creation stage is the Bingjie Realm, which ranks after the five immortals and is the lower grade of becoming an immortal.

Sanren, Qi Refiners, and Exiled Immortals are of the same lineage. Exiled Immortals are of the upper grade, Qi Refiners are of the middle grade, and Sanren are of the lower grade. Sanren's Bingjie Realm is similar to the Exiled Immortal's Zhan Sanshi Realm, but Zhan Sanshi Realm can cut out up to three external incarnations, while Sanren's Bingjie Realm can only cut out one external incarnation, and it also needs the help of external objects.

To put it bluntly, among the many ways of ascending, the corpse-reincarnation immortal is at the lowest level. The others are all physical bodies ascending. The corpse-reincarnation immortal can only ascend with the soul, leaving the corpse in the world, which is called "corpse-reincarnation". The method of "weapon-reincarnation" is to replace the corpse with an external object in the world, so that the corpse-reincarnation immortal can also ascend with the body like the other five immortals. For example, leaving a sword instead of the corpse is called sword-reincarnation. Later, it was collectively called "weapon-reincarnation".

In addition to paving the way for ascending and leaving the world, the soldier-reincarnation realm can also cut out an incarnation, relying on external objects. The higher the grade of the external objects, the more powerful the incarnation.

Although both cut out an incarnation, there are many similarities and differences between the soldier-reincarnation realm of the scattered people and the three corpse-cutting realm of the exiled immortal.

The three corpse incarnation is me and not me. It is considered a half-independent individual, almost the same as a living person, but it does not have a real body. It needs to consume the true essence of the original body and cannot stay in the world for a long time. The soldier-reincarnation relies on external objects, has a real body, can exist in the world for a long time, but has no independent mind, like a puppet.

Theoretically, the Three Corpses Slashing Realm and the Soldiers' Dissolution Realm are complementary. If the Three Corpses Slashing Realm and the Soldiers' Dissolution Realm can be combined, the incarnation can be completely cut out, making it a completely independent individual.

Unfortunately, the "Three Treasures Ruyi" is not Qi Xuansu's thing. Qi Xuansu cannot rely on the "Three Treasures Ruyi" to cut out the incarnation. Qi Xuansu had to settle for the second best and rely on his semi-immortal "Pure Bodhi" to cut out his own Soldiers' Dissolution incarnation.

In an instant, two Qi Xuansu appeared.

Wang Jiaohe was surprised again.

There is a legend that Qi Xuansu is a casual person, but Wang Jiaohe does not believe it, because Qi Xuansu has made several moves, whether it is a martial artist's method, or a Taoist priest's method, he can do it at will, no matter how you look at it, it should be a banished immortal's inheritance.

But now it seems that Qi Xuansu is really a casual person's inheritance.

Wang Jiaohe is a pseudo-immortal and a real person who knows everything. He is knowledgeable and can easily distinguish the difference between the incarnation of a banished immortal and the incarnation of a casual person. I won't mistake the Bingjie realm for Zhan Sanshi realm.

This is not Wang Jiaohe's fault. Only the real high-level Taoists know the secrets of the exiled immortals. It is true that Wang Jiaohe is a Canzhi Zhenren, but he is a local powerhouse. He is not in the center of Yujing and cannot be compared with several crown princes. Moreover, the Wang family is a rising star. In terms of foundation, it is far inferior to the many families that directly participated in the reconstruction of Taoism. In addition, these old families also have a strong sense of defense against the Wang family, so many Taoist secrets are unknown to Wang Jiaohe.

Qi Xuansu's incarnation can be called Wei Wugui, just as Zhang Yuelu's incarnation is called Tan Taichu. Unlike Qi Xuansu's lotus crown and crane cloak, Wei Wugui is dressed in the clothes of a Jianghu person, and even wears a bamboo hat on his head, which is no different from Qi Xuansu's dress when he was walking in the rivers and lakes in the past.

Qi Xuansu holds the "Three Treasures Ruyi" and Wei Wugui holds the "Pure Bodhi".

In a sense, the incarnation of the weapon is very similar to the "Seven Birds and Five Fire Fans" that gave birth to spirits. It is based on external objects and can control external objects.

Wang Jiaohe did not dwell too much on Qi Xuansu's inheritance, and clapped his hands and said: "Tianyuan, you are indeed well prepared. I want to learn your methods."

After the voice fell, Wang Jiaohe took action.

He was neither a banished immortal nor a Qi-refining practitioner, and was not even among the six immortals of Taoism.

The inheritance Wang Jiaohe learned came from Confucianism, which was a hermit inheritance.

The integration of the three religions and de-Confucianization are not in conflict. The key lies in who is the main one. In the past, the integration of the three religions led by Confucianism was naturally dominated by Confucianism. Now the integration of the three religions led by Taoism must be dominated by Taoism. In this way, it is necessary to de-Confucianize, weaken the presence of Confucianism, and put Confucianism in a subordinate position instead of the dominant position it once was.

Since the integration of the three religions is the general trend, it is not impossible for people in Taoism to use Confucian inheritance. After all, Confucianism has now completely become a vassal of Taoism. The key is that you cannot use the Buddhist inheritance.

Hermits were originally just an identity. After the reform of the three religions, they became one of the inheritances of Confucianism. Taoists call them immortals, and Confucianists call them saints. Unlike the inheritance of gentlemen and literati, the number of hermit inheritances is very rare, roughly equivalent to the exiled immortals of Taoism.

However, there are still some differences between hermits and exiled immortals. Exiled immortals have learned from the strengths of many schools, from complex to simple, and use thousands of machines to transform nothingness. Hermits go from simple to complex, and use one to transform everything.

The two have different paths to the same destination, but before reaching the end of the inheritance, they are almost completely opposite.

Exiled immortals need to constantly practice various methods of great success, the more the better, while hermits focus on the fundamental method of "Haoran Qi" or "heart power", the more refined the better.

What Wang Jiaohe learned was the "Haoran Qi" passed down by the sub-sage.

This method is said to be the most righteous method. Unless you rely on a higher realm and defeat ten skills, neither the "Xiaoyao Liuxu Tribulation" nor the "Evil Fire" can do anything to the "Haoran Qi".

The only drawback is that the "Haoran Qi" is slowly cultivated. There is no shortcut to achieve quick success. It must be cultivated slowly with the accumulation of time and effort.

Because of this, the great master of the Confucian school is said to be the most difficult to be defeated by the cross-border. If your own realm is not as good as that of the Confucian school, then no matter what kind of weird means you have, it is difficult to achieve success in front of the "Haoran Qi", so it can be called the most stable.

Wang Jiaohe relies on his "Haoran Qi" in the pseudo-immortal stage. As long as Qi Xuansu cannot enter the pseudo-immortal stage, he can't do anything to him.

Unless there is an immortal object.

Jiang Da Zhenren knows the truth about Wang Jiaohe, so he specially lent the "Sanbao Ruyi" to Qi Xuansu.

Qi Xuansu's various methods can't hurt Wang Jiaohe, it doesn't matter, the immortal objects can.

That's why Wang Jiaohe was so shocked when he saw the "Three Treasures Ruyi". It's not that he didn't know that Jiang Dazhenren had four immortal objects, but he didn't expect Jiang Dazhenren to dare to lend the immortal objects to Qi Xuansu.

Isn't Jiang Dazhenren afraid that Qi Xuansu will fail? If Qi Xuansu died, and the "Three Treasures Ruyi" as the talisman of the great master fell into the hands of others, then Jiang Dazhenren would be a sinner of the Taoist sect. Even if he is Pingzhang Dazhenren, it's not as simple as three cups of wine.

It's just that the arrow has to be shot, and Wang Jiaohe can only force his move now.

Wang Jiaohe came with the "Haoran Qi", Wei Wugui blocked in front of Qi Xuansu, and felt a great aura like a rolling wave rushing towards him, which made his breath choked and difficult to operate, and he couldn't help but stagnate for a moment.

At this time, Wei Wugui could see clearly, but he couldn't keep up with the action. He was a little slow and could only watch Wang Jiaohe point his finger at the back of the "Pure Bodhi" in his hand, and forcibly suppress it with "Haoran Qi", making this semi-immortal weapon immobile.

Wang Jiaohe took advantage of the situation and kicked Wei Wugui's left temple, but Wei Wugui grabbed his ankle and twisted his body to smash him to the ground.

Wei Wugui knew that his body was stagnant and couldn't keep up with Wang Jiaohe's speed, so he deliberately let Wang Jiaohe attack his vitals, took advantage of the situation to grab Wang Jiaohe, and exchanged injuries with him.

Wang Jiaohe had to support the ground with one hand to avoid embarrassment. In an instant, the whole rockery was pressed into the water, and the water pavilion really became a water pavilion, and the surging lake water overflowed the lakeshore.

After Wang Jiaohe stood up, he chopped Wei Wugui's head with a hand knife.

Wei Wugui did not dodge and took it from the front.

At this time, Wang Jiaohe could clearly see Wei Wugui's face, which looked the same as Qi Xuansu, but with a bit of ferocity.

Such Qi Xuansu was very unfamiliar.

The next moment, Wei Wugui stretched out his hand to catch Wang Jiaohe's knife, almost half of his palm was cut, and then he punched Wang Jiaohe's lower abdomen fiercely. The punch was like hitting a big bell, and it rang loudly.

Wang Jiaohe floated back more than ten feet and flew out of the water pavilion.

Wei Wugui was a martial artist in the rivers and lakes, who had experienced countless life-and-death battles and was the most fearless. The more he was at the critical moment of life and death, the more he could exert 120% of his strength, while the Taoist priest Huapu was more likely to panic at such a critical moment, and could not exert 80% of his ability.

Unfortunately, the difference between the two people's cultivation was too great. No matter how fierce Wei Wugui was, human power was limited after all. He injured Wang Jiaohe with a punch, but that was all.

At this time, Qi Xuansu appeared on Wang Jiaohe's retreat route.