Chapter 187 Three Refining Formations

Wang Jiaohe had heard of the three Yin objects for a long time. Although the three Yin objects rarely made a move in the past hundred years, they were still very popular in the Donghuang era. The Taoist sect at that time was in trouble both internally and externally. The Buddhist sect in the Western Regions was eyeing it covetously, and some remnants of the Confucian sect were stirring up trouble internally.

Donghuang took up the post of Taiping Dao Da Zhenren at this time. Because of his special relationship with Xuansheng and Madam Xuansheng, and the "human" authority that Taiping Dao had not yet been taken back at that time, he actually took on the responsibility of the first deputy head of the sect and presided over the work of Jinque. After Donghuang came to power, he immediately began to rectify the internal affairs. In addition to targeting the infiltration of ancient immortals, he also began to eradicate various Confucian opposition forces to pave the way for the future decisive battle between Taoism and Buddhism.

During this process, Donghuang borrowed the three Yin objects from Yao Zu and started killing. However, considering the impact, it was mainly Mr. Yin and Madam Bai who took action, and the terrifying Master Wan did not have many opportunities to appear, which made people in later generations know the least about Master Wan.

How to cut off the connection between Master Wan and the earth? This is indeed a problem.

For a moment, Wang Jiaohe really had no idea.

Qi Xuansu did not intend to give Wang Jiaohe this time. While Wang Jiaohe was caught by Master Wan, he came to Wang Jiaohe again and raised the "Three Treasures Ruyi" in his hand to hit him on the head.

After all, the "Three Treasures Ruyi" is a genuine fairy item. If it is really hit, it is another matter whether it will die or not, but the brain will burst.

Wang Jiaohe can only use one hand to resist Master Wan's corpse qi and unparalleled strength.

Even with the "Haoran Qi" to protect his body, his tendons and bones are still broken.

After all, even the "Infinite Buddha Palm" of Master Jin Gong was broken by the "Three Treasures Ruyi", and one palm only has five fingers.

At the same time, all the eyes and mouths on Master Wan's body opened and spit out corpse qi.

Corpse qi filled the sky.

Although this place is sparsely populated, and there is no danger of gods fighting and mortals suffering, the beautiful mountains and rivers, under the influence of corpse qi, immediately turned into evil mountains and bad waters, hiding evil.

Although Master Wan is similar to a warrior, he is not a human after all, and cannot be judged by common sense. He is born with the magical power of "Three Refining Formations".

Master Wan absorbs the earth's qi and turns it into corpse qi. The "Soul Refining Formation" absorbs the corpse qi again, and turns it into a black cloud upwards, blocking the sky, so that the sun does not set and the yang qi cannot enter. It returns to the earth downwards, and begins to derive the "Corpse Refining Formation", which repels all the yang qi that originally belonged to this place.

The ground that had been soaked in corpse gas seemed to come alive in an instant, rising and falling. At this time, this land was no longer the original land, but a huge "Yin Yang Gate". From the ground, pale white faces with closed eyes and bloodless pale hands emerged, about to climb to the ground. Unlike the tangible and intangible wronged souls, these were real zombies, and the result of years of corpse raising in the ghost country cave.

Some zombies can barely see their faces before birth, and it is obvious that they have not been corpses for many years; only a few hundred years, some zombies have rotten flesh and exposed bones, which are considered defective products; and some zombies have grown long corpse hair and black skin, which is obviously a long-term corpse, equivalent to the elite among zombies. Regardless of their quality, these zombies climbed to the ground together, and let out low roars like beasts, wanting to eat living people.

After many zombies appeared, they carried a lot of corpse qi, which merged with the original corpse qi and corroded a yin-yang gap in the Yang world. Even though it was not as big as the huge gap inside the ghost country cave, it also made this place faintly show signs of yin-yang reversal.

Yin objects are restricted in the Yang world. They cannot see the sun, the wind, or people. If yin and yang are reversed, yin objects will be completely free of all restrictions, while living people will be restricted everywhere.

Although Master Wan is limited by his realm and cannot achieve a true yin-yang reversal, a large amount of yin qi gushed out from this yin-yang gap, like opening a floodgate to release floodwaters, making the blood circulation in Wang Jiaohe's body become irregular. Even if Wang Jiaohe constantly dissolves it with "Haoran Qi", he gradually shows signs of yin qi entering his body, his face is gray, and even spots of corpse spots appear on his skin.

Master Wan's other hand dug out countless soil and forcibly "kneaded" it into a small mountain with the earth's qi.

It is said that immortals can move mountains and seas, and today's Master Wan can barely be considered to have moved mountains.

Then Master Wan threw the small mountain in his hand directly to Wang Jiaohe.

In Wang Jiaohe's sight, this Feilai Peak really covered the sky and the sun.

It pressed down with a bang, completely suppressing Wang Jiaohe.

The earth shook.

Dust rose and filled the sky.

The sound was vibrating, almost breaking the heart.

It lasted for half an incense stick of time before the dust settled.

After a short silence, the mountain shattered with a bang, and rocks fell like rain for a while.

Wang Jiaohe slowly stood up in the rain of stones, and finally lost the calmness of the real person. His hair was disheveled, his clothes were torn, and he was in a very embarrassed state.

However, Wang Jiaohe was far from being defeated. The "Heavenly Heart Sword Art" moved with it, and the sword shadows were gorgeous, crisscrossing to form a fine sword net. All the zombies that entered the range of the sword net were not spared and turned into ashes.

Wherever the sword energy passed, the filthy corpse energy quickly dissipated, and the Yin energy continued to shake.

The formation set up by Master Wan actually showed signs of crumbling.

The jade ruler ignited a brilliant red light, which was the external manifestation of Wang Jiaohe's "Haoran Qi".

Master Wan's palm exploded again with a sword, and the majestic sword energy formed a tornado that soared into the sky, crushing his arm and then rushing straight into the sky.

The heavy black clouds in the sky were chiseled out by the sword energy.

The rolling Yang Qi fell from the gap like a waterfall.

This sword not only broke the corpse Qi in the sky, but also opened a gap in the "Soul Refining Formation". Previously, Master Wan used Yin Qi to drive out Yang Qi, which made the Yin Qi here so strong that it was almost like the Nine Yin Netherworld. This move was like building a dam to intercept the flow, making the water level outside the dam higher and higher. The "Soul Refining Formation" is the dam. At this time, there was a gap in the dam, and the yang Qi that surged back was like a long-accumulated flood that was unstoppable, far from being comparable to usual days. Therefore, the corpse Qi and the zombies were washed away by the fierce Yang Qi.

Even Master Wan's body was ignited with countless flames, and white smoke rose.

However, Wang Jiaohe also suffered a lot of losses after this set.

As the saying goes, there are gains and losses. The disadvantage of ordinary true qi is that it can be easily eroded by "Xiaoyao Liuxu Jie" and "Evil Fire", and can also be easily absorbed by "Eclipse Dafa" and "Swallowing Moon Dafa". However, the advantage is that it recovers quickly and can absorb the vitality of heaven and earth at will for its own use. "Haoran Qi" is not afraid of "Xiaoyao Liuxu Jie" and "Evil Fire", and "Eclipse Dafa" and "Swallowing Moon Dafa" cannot absorb it. The disadvantage is that the recovery is slowed down, and it cannot be transformed at will with the vitality of heaven and earth.

Wang Jiaohe and Master Wan are both injured.

Seeing this opportunity, Qi Xuansu immediately raised the "Three Treasures Ruyi" in his hand, swept his body, and hit Wang Jiaohe on the head.

Wang Jiaohe did not dare to block it head-on. The Confucian swordsmanship was originally known for its majestic momentum and strict rules, as if it was coming with a rolling momentum, but Wang Jiaohe changed the calm style of the Confucian swordsmanship at this time, changing unpredictably, advancing and retreating freely, and turning around as he wished.

In a blink of an eye, the two had fought for more than a hundred moves. Wang Jiaohe suddenly raised his right hand and struck out with his left palm. This palm seemed ordinary, but in fact, it was accurate and precise, and the response speed was as fast as a meteor. But beyond Wang Jiaohe's expectation, Qi Xuansu did not defend himself, and the "Three Treasures Ruyi" in his hand smashed straight down towards Wang Jiaohe's face.

Wang Jiaohe did not want to exchange injuries for injuries, so he could only withdraw his hand and retreat.

The two did not stop and fought again. After a few moves, Wang Jiaohe used the same trick again. This time, the palm power was even greater, covering Qi Xuansu's whole body. If Qi Xuansu still refused to defend, he would be seriously injured under this palm.

But this move was exactly what Qi Xuansu wanted. Qi Xuansu wanted this result. He punched and resisted Wang Jiaohe's palm. After all, Qi Xuansu's cultivation was not as good as Wang Jiaohe's. His body shook and his face turned slightly pale. However, the palms of the two did not separate. Taking advantage of this opportunity, Qi Xuansu began to infuse the "evil fire".

Wang Jiaohe was shocked at first, then sneered: "How can the means outside the domain defeat the 'Haoran Qi'?"

Qi Xuansu did not answer, but just used all his strength to operate the "evil fire".

At this time, Wang Jiaohe's cultivation was greatly damaged. Although he was not completely defeated because of the characteristics of the "Haoran Qi", he was still affected. His whole body was stiff and his breath was choked. It took a moment to resolve it. He could no longer be completely unaffected as before. This was also the biggest shortcoming of the "Haoran Qi", which was closely related to his own realm and cultivation. It was a bit of bullying the weak and fearing the strong.

The next moment, a sword seemed to appear out of thin air and pierced directly into the back of Wang Jiaohe's heart. This sword was fired within a few feet and hit Wang Jiaohe's heart vein, causing Wang Jiaohe's whole body to tremble and blood to flow from his seven orifices.

It was Wei Wugui, who was holding the "Qingyun", who seized the excellent opportunity created by Qi Xuansu.

Wei Wugui did not dare to be greedy. No matter what the result of the sword was, he immediately drew his sword and retreated.

Qi Xuansu pursued the victory, and Wang Jiaohe had no time to resist. He could only watch as Qi Xuansu smashed him on the forehead with his Ruyi.

The "Sanbao Ruyi" was so powerful that even Wang Jiaohe could not bear it.

Wang Jiaohe was knocked out, like a fallen leaf in a turbulent stream, and then hit the reef in the middle of the stream. Wang Jiaohe hit a ruin heavily, and dust flew everywhere.

However, the real person in charge of the house had not died yet. At this critical moment, he finally used the magic inherited by the hermit.

If the magic inherited by the exiled immortal is to cut out the incarnation of the three corpses, and the magic inherited by the warrior breaks the void, then the magic of the hermit is to speak the law of heaven.

Some are similar to the words of the witch, but not exactly the same.

The witch changes the rules and establishes his own rules in the divine domain, while the Confucian school has been setting rules for the world in the real world for nearly two thousand years.

Even though Taoism has been committed to de-Confucianization in the past two hundred years, it still cannot change the fact that the foundation of this world is still Confucian rules.

So hermits do not need divine realms.

The world is so big that they are everywhere.