Chapter 31: Unuratu

After Li Tianlan received the notice from Li Zhuyu, he began to prepare for evacuation. The so-called preparation was to contact some old friends to help him leave in case of any accidents.

It was just because he had to deal with some property issues that Li Tianlan did not leave immediately.

However, all the necessary preparations had been made, so after Li Tianlan really started to escape, his reinforcements arrived one after another.

The first to arrive was Shi Luosi, and after a while, it was Wu Guangbi.

Wu Guangbi was still a little distant. As a pseudo-immortal, he could not protect Li Tianlan personally. He just paid attention to Li Tianlan's movements, so the sword came first and then the person.

The source of Qi Xuansu's confidence was Wu Niang.

Wu Niang had been resting during this period, which can also be understood as sleeping.

Wu Niang, like Qi Niang, did not like to get involved in various major activities of the Taoist sect and avoided them if possible. After the five generations of great masters rectified the atmosphere, the style of the Taoist sect became more serious and could not tolerate people like Wu Niang and Qi Niang who were more detached.

Qi Xuansu is different. He can adapt to a variety of styles. He can meet different people and say different things. He can be the good son of Qi Niang or the majestic chief Qi.

Wu Guangbi certainly knew that Qi Xuansu was given a fairy object, but he was not very clear about the specific details. Although Wu Guangbi's realm is very high and his status is not low, he is not a core senior of the Taoist sect after all. It is true that Qingwei Zhenren knows, but he will not talk about it with Wu Guangbi, and the national teacher will not. It has always been

If Wu Guangbi asks, they will naturally say it. If Wu Guangbi doesn't ask, they won't talk about it.

Just like many of Qi Xuansu's questions, when Qi Xuansu takes the initiative to ask, Cihang Zhenren and Donghua Zhenren will answer Qi Xuansu. When Qi Xuansu doesn't ask, they are not interested in explaining to Qi Xuansu. Only for some major issues, they will deliberately remind him.

Is Qi Xuansu being given a fairy object a major issue? Of course not.

In Wu Guangbi's opinion, even if Qi Xuansu holds an immortal object, it is difficult for him to fully exert the power of his cultivation with his cultivation. Immortal objects, immortal objects, are originally for immortals. If Qi Xuansu can exert the power of immortal objects, then there is no need to combine the two swords with Zhang Yuelu. Wouldn't it be more convenient to use two swords alone?

Wu Guangbi's idea is not wrong. Qi Xuansu is indeed not qualified to control an immortal object now, but the "Seven Birds and Five Fire Fan" is an exception. Wu Niang can control herself, or can give full play to her subjective initiative. As long as Wu Niang is willing, she can exert her full power.

Immortal objects are not for fighting and killing, but for human relationships and worldly affairs.

This makes Wu Guangbi's idea slightly different from the actual situation.

It seems to be a sure win, but it is still hard to say.

What's more fatal is that this is Jiangnan Daofu, a large number of spiritual officials are on the way, and there is also Zhang Jucheng.

If they really delay, they will be in danger.

However, Wu Guangbi did not need to compete with Qi Xuansu. The key was to rescue Li Tianlan.

"Let's go!" Wu Guangbi said in a deep voice.

Before he finished speaking, Wu Guangbi had already grasped the sword stuck in the ground.

He drew his sword and rose up, parting the clouds of fire.

Qi Xuansu released the "Seven Birds and Five Fire Fan" in his hand, and the treasure fan hung in the air by itself. Countless flames gathered behind the treasure fan to form a human figure, and then a white palm broke the flames and grasped the fan handle.

The flames on the surface of the fire man retreated like a tide, revealing Wu Niang's true appearance, with a star crown and feather clothes, just like a real female Taoist priest.

Facing this sword, Wu Niang just waved the feather fan in her hand.

In theory, the "Seven Birds and Five Fire Fan" is more like a magic weapon than a weapon, but it depends on who it is compared with. Compared with "Knock on the Heaven's Gate", the "Seven Birds and Five Fire Fan" is indeed not good at frontal hard fighting, but immortal objects are immortal objects, and compared with ordinary semi-immortal objects, it is still indestructible.

The two collided, making a sound of metal and stone.

Qi Xuansu ignored Wu Guangbi and went towards Li Tianlan again.

Just as he said, you two alone, do you think you can stop me?

Li Tianlan pulled out another talisman.

Jiangnan Daofu has saved so much money for so many years, isn't it just for today?

The water of the long river comes from the sky.

A torrent seems to be born out of thin air and falls from the nine heavens.

It's like the Milky Way pouring down from the nine heavens.

A pair of phoenix wings suddenly spread out behind the human immortal's true body, raising a fierce gale, extending more than ten feet, covering the body and blocking the torrent.

Even more terrifying is the rolling blood, which continuously evaporates the torrent, which is essentially a spell.

Shi Luosi took this opportunity to summon the projection of the holy artifact again.

This time it is the projection of the "Holy Ark of the Covenant".

The "Holy Ark of the Covenant" is the golden cabinet that stores the oracle of the Supreme Will. This holy artifact contains the power of rules and contracts, and is also the most likely projection of the holy artifact to hold Qi Xuansu back.

A golden square cabinet resembling a miniature palace appeared out of thin air, and the cabinet door was the palace door.

After the palace door was opened, ten stone tablets were suspended in it, recording the sacred oracle of the Supreme Will.

This is the materialized rule.

A stone tablet flew out.

The sixth commandment: Do not kill.

This is a very general concept.

Qi Xuansu did not want to kill anyone, and his fundamental purpose was to arrest Li Tianlan. Although he said that if he really beat Li Tianlan to death, it would not do anything, but it would leave a handle. Sometimes, the handle would not make Qi Xuansu lose power, but when Qi Xuansu lost power, these handles would become the crime of taking his life.

So this commandment did not have a substantial impact on Qi Xuansu.

However, the magical power of the "Ark of the Holy Covenant" is not just that. This commandment began to radiate outward from a relatively general concept, and soon extended the rule of not killing people to the rule of not using violence.

This will have an impact on Qi Xuansu.

When many people faced Qi Xuansu, because they did not know the truth of the "Heart of the Immortal Stone", they treated him as an ordinary exiled immortal or an ordinary warrior, and then suffered a great loss.

At this time, Qi Xuansu was also the same. He was not familiar with these holy objects of the Holy Court, and he had no way to crack them in a short time.

"Holy Nails" are offensive holy objects. Whether they work or not is a matter of a moment. The projection of "Holy Nails" was exhausted but could not do anything to Qi Xuansu and dissipated by itself. "The Ark of the Holy Covenant" is not a holy object that mainly kills, and it is more durable. Qi Xuansu cannot wait for the power of the "Ark of the Holy Covenant" to run out.

However, for Qi Xuansu, there is another option, which is to try to crack it directly by force. At this time, the "Ark of the Holy Covenant" is not the holy object itself. Limited by Shi Luosi's own realm and cultivation, the projection power that can be exerted is limited. Qi Xuansu may not be able to break it directly.

Qi Xuansu thought so and did so, without hesitation, he used the "Now Posa" in the "Three Worlds Holy Fist". One move.

The difficulty of this move lies in how a warrior can control the true qi of a Qi Refiner. For Qi Xuansu, it is almost no difficulty.

In an instant, the wind and clouds surged above, driving the rolling clouds, which fell down madly and collapsed, creating a huge vortex in the sky. The earth's qi below attracted the earth's qi, turning into a yellow mist, surging and rolling.

Whether it was the rain clouds or Li Tianlan's talismans, they were all washed away.

It was used in the sky above and taken from the earth below, which was spectacular.

The intersection of the two was the location of the "Holy Ark of the Covenant".

However, it was somewhat beyond Qi Xuansu's expectation that this move seemed to hit the empty space, but it could not be said to be completely empty.

It felt like drawing a knife to cut the water, and the water flowed more.

The defense of the "Ark of the Covenant" is not purely solid, but more like the Shinto golden body of the gods. It is not difficult to damage the Shinto golden body. The Shinto golden body has never been known for its solidity. Even if we don't talk about the three deaths of the gods, it is not easy to just the first death.

The first death of the gods is usually the decay of the golden body, not the shattering of the golden body.

It can be seen that the most appropriate means to destroy the golden body is definitely not a head-on collision.

Qi Xuansu's thoughts turned rapidly.

If the principle of this "Ark of the Covenant" is very similar to the Shinto golden body, then Qi Xuansu does have other means.

Wu Luo's Karma Fire.

"Red Lotus Karma Fire" is not a rare thing. Buddhists including Cihang will use it, and even Bai Yingqiong used it when dealing with Zhiming Sect. However, Wu Luo's "Red Lotus Karma Fire" is still a little different. The key lies in the "purity", just like gold. Pure gold and ordinary gold with impurities are naturally not the same in value.

Wu Luo's "Red Lotus Karma Fire" is pure gold. It is not only difficult to refine, but also more powerful. Compared with the karma fire of Buddhism, it is more inclined to restrict others. It is directly killing people. It is the means Wu Luo uses to deal with immortals.

The "Red Lotus Karma Fire" controlled by Qi Xuansu is of sufficient quality, but it is still lacking in quantity. If you want to deal with immortals, a bucket of water cannot put out a big fire, but it is more than enough to put out a small flame.

The red flame like a blooming lotus instantly enveloped the stone slab and the golden cabinet.

Under the burning of the flame, the stone slab cracked, and the precepts that bound Qi Xuansu dissipated, and then the golden cabinet became illusory.

If the Shinto golden body is like gold and iron, then the Red Lotus Karma Fire is specially used to melt gold and iron.

This is incomparable to the evil fire of Izanagi, and it can only be said that both have their own strengths.

Soon, the projection of the "Ark of the Covenant" could not bear it and completely collapsed and dissipated.

Shi Luosi, who summoned the projection, also suffered a backlash. The previous "holy nail" projection dissipated on its own after exhausting its power, but the "holy ark" projection was shattered by Qi Xuansu, and Shi Luosi could not escape.

Some people say that when it comes to friendly countries, this matter is of great importance, and we must be careful and cautious to prevent friendly countries from being surprised, so as not to damage the national system.

However, there is an exception, that is, it involves internal power struggles. If friendly countries want to intervene in internal power disputes, it must not be tolerated. This is a matter of principle.

Not to mention that there are hardliners who advocate external strength and sneer at the "friendly countries' surprise theory".

So Qi Xuansu is not afraid of beating Shi Luosi, the representative of the Holy Court, to death.

At the same time, the spiritual officials of Jiangnan Daofu also rushed towards this side like a black tide.

The uniform footsteps stepped on everyone's heart, symbolizing the violent machine of Taoism.

There were also small flying boats appearing in the sky, and spiritual officials kept landing from the flying boats.

Although the Jiangnan Prefecture did not send a first-rank spiritual official to take charge, nor did it have a permanent "Yinglong", it still had a second-rank spiritual official.