Chapter 49: Double Battle

Not many people noticed the strange phenomenon in the princess's mansion. First, this divine domain dominated by death and fear is relatively hidden, and second, most people's attention is attracted by the battle in the temple area.

At this time, the sky above the temple area seemed to be ignited. The feathered serpent was no longer entangled with the pyramid, but flew into the sky. The huge body swam slowly, and the shadow cast covered half of the temple area.

This is certainly not the real body of Kukulkan, but even if it is the incarnation of the god, its power cannot be underestimated.

However, Wu Niang is not easy to mess with. The fire clouds in the sky condensed again, and it was no longer a rain of fire, but a large group of sky fire. Although the body of the feathered serpent looks thin and long overall, the wings are broad and easier to hit. Wu Niang specifically focused on the wings to burn. She wanted to see if the feathered serpent without wings was still a feathered serpent.

The feathered serpent did not sit still and wait for death. The wings vibrated, and countless strong winds shot out, strangling Wu Niang.

Before taking over the priesthood of the Sun God, Kukulkan's main priesthood was the God of Wind. At this time, he was also very powerful when he harnessed the power of the strong wind.

Qi Xuansu let Wu Niang control his body, and he just watched coldly. After all, the original body was still fighting fiercely, and he couldn't do two things at the same time.

However, Qi Xuansu didn't completely ignore this side. He was very curious why the feathered serpent incarnation sent by Kukulkan didn't use the priesthood of the Sun? Instead, he returned to the priesthood of the wind god. Although the strong wind was still fierce, it was not as good as the sun. After all, this was the Temple of the Sun. The paintings on the ground and the paintings on the walls were all suns, not feathered serpents.

In addition, Qi Xuansu also found a problem, that is, this feathered serpent incarnation did not have much intelligence.

All the living gods will face a problem. There are too many people praying. Let alone responding, listening to these voices all day long is very annoying. Therefore, most gods will set up a similar existence of a clone, without emotions and reason, but automatically responding to believers in a predetermined way to deal with these things.

For example, Zi Guang Zhenjun, Qi Xuansu must be more than one person seeking enlightenment from her. She was too lazy to deal with them one by one, so she set up a clone in the kingdom of God. She only received important big customers like Qi Xuansu, and the general small customers were handled by the clone.

So some gods have entered the sleep of the first death, and they can still respond to believers, because the kingdom of God is still there, and the clones they set up are still there.

At this time, Quetzalcoatl gave Qi Xuansu the feeling of this kind of clone, without too much reason and emotion, but was set up with fixed rules of action, and responded to various situations very mechanically.

It's like Kukulkan set up a clone to protect the royal family of Tawanting after he swore an oath, and then the original body didn't care. Once something goes wrong, the clone will come to the world immediately, regardless of the background of the opponent, whether it is a person from the Western Dao Sect or the Dao Sect, anyway, it has fulfilled its duties. No matter what the final result is, just ask whether you have kept your oath.

At this time, Quetzalcoatl opened his mouth and spit out a thick wind column, across the sky, and headed straight for Wu Niang.

Wu Niang transformed into a human form, holding a treasure fan, and waved it vigorously.

Although this fan is called "Seven Birds and Five Fire Fan", the fan is related to wind, otherwise it is said to be fanning the wind.

Wu Niang relied on the power of the immortal body to deviate the direction of the wind column, and finally landed on the temple of Ishicher, directly destroying half of the pyramid.

After all, Wu Niang was born of the immortal body. If she controls herself, she will definitely be able to exert her full power. There is no saying that a pseudo-immortal cannot exert the full power of the immortal.

As the owner of the temple, Ishicheren did not move at all, and did not directly manifest in the human world to intervene in this battle. Obviously, he did not want to intervene.

Wu Niang's figure was taller. The "Seven Birds and Five Fire Fan", which was originally the size of an ordinary feather fan, continued to grow larger. In a blink of an eye, it was taller than a person, like a flag, and needed to be waved with both hands.

Wu Niang held the treasure fan with both hands and waved it frantically.

The whole sky seemed to be burning, the sky fire was like rain, there was no end, and the flames were also colorful, each with its own mystery, and it was extremely difficult to guard against.

Quetzalcoatl also gradually shrank its body, coiled into a snake formation in the air, but its wings were still spread out, and in the blazing sky fire, it continued to stir up the wind, merged with the flames, and turned into fire tornadoes.

Fortunately, the place where the two sides fought was in the temple area, where there were basically no civilians, only many temples, otherwise there would be heavy casualties.

Then Quetzalcoatl shot up like a snake, heading straight for Wu Niang who was stirring up the sky fire, with its mouth wide open, as if it wanted to swallow Wu Niang in one bite.

In a blink of an eye, the huge body of Quetzalcoatl had already attacked the sky-filled fire cloud condensed by Wu Niang, and the fire cloud retreated wherever it passed.

Wu Niang would not sit and wait for death, allowing Quetzalcoatl to swallow her in one bite. The whole person turned into seven different kinds of divine birds, scattered in all directions, making it difficult to tell which one was the real body.

On the other side, at the moment when Qi Xuansu stabbed the assassin with the "Daozi Sword", the assassin also unfolded his Dharma image, which was huge, but still looked like a rotten corpse, making Qi Xuansu almost think that he saw Master Wan.

The original sword that pierced the heart became insignificant.

The assassin stretched out his hand and grabbed it.

Five pillars of different lengths rose up around the place where Qi Xuansu stood. They were five fingers.

A huge rotten palm broke out of the ground, held Qi Xuansu in the palm, and then closed the five fingers to hold Qi Xuansu tightly.

Qi Xuansu naturally refused to let him have his way, and used the "Golden Light of the Earth" inherited by the Taoist priests, turning into a golden light, slipping through his fingers, and barely dodged the grab.

The assassin clenched his fist, like a small mountain, and smashed it hard at Qi Xuansu with a whistling sound. Before the fist landed on Qi Xuansu, the corpse qi alone had suppressed Qi Xuansu to a certain extent, which was no less than Master Wan's punch.

This punch can be said to be a mountain-crushing punch.

Qi Xuansu still did not take it hard, and dodged it again with "Golden Light of the Earth". When the punch landed, the ground cracked into countless gullies.

The assassin's second punch came again in an instant, and Qi Xuansu did not dodge this time, and condensed the "Daozi Sword" again.

A sword against a fist.

The former is as small as a mustard seed, and the latter is as huge as a mountain.

However, one point broke one side, and the Dharma image retreated with a bang. Not only was the fist pierced, but countless cracks spread, and even the whole arm had a tendency to collapse.

The assassin did not hesitate to use his divine power, and immediately re-condensed his arm and threw another punch.

When the punch was halfway through, the divine domain took advantage of the terrain, and ripples appeared. A portal appeared out of thin air, and the fist went straight into it.

At the same time, an identical portal also appeared out of thin air above Qi Xuansu's head, and the assassin's fist passed through the portal and fell from the sky.

Qi Xuansu used "Standing on the Ground without Shadow", and his figure became ethereal, as if he was just an image, and this punch could not affect him at all.

The fist landed on the ground with a bang, and a huge air wave exploded.

"Qingyun" appeared in Qi Xuansu's hand, and took this opportunity to sweep towards the assassin like a horizontal thunder.

"Qingyun" hit the assassin's Dharma image, and then left with one strike.

The huge Dharma image then stretched out a finger to point at Qi Xuansu, but just halfway through, it suddenly stagnated, and a strange colorful aura appeared inside the Dharma image, which quickly spread, making it impossible for the finger to point out.

Then, the Dharma image began to collapse, revealing the assassin's true body. However, the five-colored auras still remained on his body, scattering around. This pseudo-immortal assassin trembled and staggered back, and even his divine realm became unstable.

Qi Xuansu's realm was not as good as his opponent's, and he lacked immortal objects and the incarnation of the weapon. It was really difficult to defeat his opponent, so he could only use some external means.

At the beginning in Lingshan Cave Heaven, Qi Niang took away the "Bone Mirror" and gave Qi Xuansu two things, namely the Buddha's relics and the "Shebi Corpse Poison".

Whether it was the "Daozi Sword" or other means, they were all tricks, and the real killer move was the last "Qingyun" sword.

Without the combination of two swords, it would be difficult for Qi Xuansu to hurt his opponent with his sword cultivation. However, he tempered the "Shebi Corpse Poison" on the "Qingyun". After all, the "Qingyun" was an immortal object, and it was not afraid of the corrosion of the "Shebi Corpse Poison". He could not temper Wu Niang or the "Guizang Lantern". Qi Xuansu really couldn't think of how to use the latter two to contact the opponent, and Wu Niang was not happy.

In fact, Qi Xuansu had done this a long time ago, not to target the assassin, but mainly to prepare for the unexpected, so Qi Xuansu had not used "Qingyun" for a long time.

Unlike the shadow form presented by the imitation "Shebi Corpse Poison", the real "Shebi Corpse Poison" presents colorful colors. Even if an immortal is poisoned by this poison, it is very dangerous. This has to mention Wu Yang. When the six enlightened witches turned against each other, the other five great witches gave Wu Yang this poison, causing Wu Yang, a one-tribulation immortal, to suffer a great loss of cultivation and almost die.

Even the great witches are like this, let alone the pseudo-immortals. Although they will not die on the spot, they will not have much time, and in the process, their cultivation will be greatly restricted.

It is to take advantage of your illness to kill you, Qi Xuansu immediately threw another punch, shaking the void.

At the same time, above the temple area, the feathered serpent fell into the air, and the seven flame birds reunited and turned into Wu Niang with Qi Xuansu's appearance.

Wu Niang was about to summon the flame again when she suddenly felt a sharp pain in her back, and then a sword tip had penetrated Wu Niang's chest, and flames splashed everywhere.

This sword really came and went without a trace, and was launched at the critical moment when Wu Niang reappeared, and even Wu Niang could not dodge it.

Wu Niang and Qi Xuansu, who was watching, looked down at the sword tip exposed at the chest.

The man who successfully plotted against Wu Niang did not stop at all, drew his sword and retreated.

Qi Xuansu, who shared senses with Wu Niang, had already recognized this person, it was Long Yazi.

After Long Yazi pulled away, he frowned and stared at the wound on Wu Niang's body, seeming very puzzled.

There was no bleeding from the wound, only the flame that was almost condensed into substance leaked out, and there were no internal organs inside the wound, only five different colors of flames flowing endlessly.

Long Yazi thought to himself that he had learned from the experience of the last failed assassination, and never expected this to be the case: "Is this... the incarnation of God?"