Chapter 84: Sun in the Water

Can immortal objects become immortals?

Theoretically, yes, because according to the current theory that combines the East and the West, becoming an immortal is a process of transformation, so immortals have a complete transformation, and have essentially become a higher-dimensional existence, which causes rejection by the human world.

From a vertical perspective, immortals can be divided into humans who become immortals, demons who become immortals, and so on. But if you look at it horizontally, it is the difference between immortals and mortals. Whether it is a human becoming an immortal or a demon becoming an immortal, they are all immortals. This process of transformation is called transcendence.

Of course, immortal objects can also undergo a transformation and become a higher-dimensional existence. The key is to have a spirit. From Wu Niang's situation, she is much luckier than other immortal objects and has gone further.

However, she is still stuck at the most critical step, that is, the body. Wu Niang uses the "Seven Birds and Five Fire Fan" as her body, so it is naturally very strong, and the immortals cannot kill her. But the problem is that with such a strong body, Wu Niang cannot be reborn at all. The rebirth of immortals is essentially a break and then stand up, how can immortal objects break it? Since it cannot be broken, how can we talk about breaking and standing up? So Wu Niang has always been a pseudo-immortal.

There are gains and losses. The "Seven Birds and Five Fire Fan" is Wu Niang's greatest reliance and also her greatest limitation.

If Wu Niang wants to go further, she must get rid of the limitations of the "Seven Birds and Five Fire Fan" and become a truly independent individual.

In this regard, the spirit of Emperor Liu is even more clever. He has never used Emperor Liu as his body, and naturally he is not restricted by Emperor Liu, and he became an immortal early. Although he fell, at least he left a little Yin. If he used Emperor Liu as his body, it is really hard to imagine how to transform the huge Emperor Liu. I am afraid that he will not be able to move and cannot leave the ghost country cave. Even if he has the power of an immortal, there is no fun.

This is also the problem of many monsters becoming immortals. One is the problem of intelligence, and the other is the problem of body. The intelligence is too low, and he has lived for decades, which is equivalent to a human child. He died before he understood what immortality means. The second is that the body is too strong, and it is even more difficult to break through and stand up, and even needs the help of a small heavenly tribulation. For monsters, the minor heavenly tribulation is not only an obstacle and test, but also a help to cross the last threshold.

Therefore, from ancient times to the present, there are very few monsters that can become immortals. Most of them have eaten some kind of natural treasures to prolong their lifespans, and slowly opened their minds over a long period of time, just like ordinary people, and then experienced nine deaths and hardships to become immortals.

As for the Luwu God, he was born an immortal, or a fairy beast, and there is no need to consider these issues.

This is actually a product of the world not being completely "solidified into shape". Because it has not stabilized, there will be such a "loophole". Until now, the world has entered the Tai Chi period, which is extremely real, solid, and stable, and there will be no such natural fairy beasts.

Otherwise, why do people say that the human race is the darling of heaven and earth? Whether it is intelligence or body, it is just right, not too much or too little. It has a short lifespan, but it is the most suitable for seeking immortality.

In addition to the human race, the dragon race is also a race that is easy to become immortal. Although they are physically strong and also have to go through minor heavenly tribulations, they are born with intelligence and intelligence, and have a long lifespan. The only disadvantage is that it is difficult to have offspring. Once a conflict occurs with others, even if they exchange their sons, they will suffer a great loss.

The war between the Jiaolong clan and the Taoist sect ended with the Jiaolong clan being almost exterminated.

The Taoist sect was not seriously injured, but stepped on the corpse of the Jiaolong and crossed the sky, becoming the master of the Eastern world.

As for other things besides humans and monsters becoming immortals, there are too few samples to explore the rules, and they can only explore alone. Except for the parties involved, it is difficult for others to say clearly.

Wu Niang said that her opportunity might be in Paititi, which was probably not a casual remark. After all, Wu Niang had been in the South Continent for a period of time, and her understanding of this place would only be better than Qi Xuansu, not less than Qi Xuansu.

However, Qi Xuansu did not ask much. He, a lucky man with the hope of immortality, found it difficult to understand the pain of not being able to live forever. Although Qi Xuansu was not expected to live forever before he got the "Heart of the Immortal Stone", he was young after all, and did not face the urgency of death, and did not have the urgent motivation for immortality. At that time, he was more concerned about how to be promoted to heaven. Even if he died, it would be seventy or eighty years later, which was still early, and he would talk about it when the time came. How can a young man under 20 years old understand the length and weight of a hundred years?

Wu Niang certainly has a sense of urgency

. Her concept of time is obviously different from that of Qi Xuansu when she was young. She has lived for several seventy or eighty years. This period of time is not very long for her. A hundred years of time has passed quickly, and it is not an exaggeration for her.

The key is that the end of the law is coming. So many gods want to escape from the world. Isn't it because of this? It is difficult to say what will happen to the immortals after the end of the law. No matter how you look at it, becoming an immortal and leaving is the best choice.

As Wu Niang pushed open the door of the palace, the two walked into the dilapidated palace. It can be seen that although the royal family has been forced into a very embarrassing situation by the ancient gods, they still evacuated in an orderly manner, so there are not many valuable things left.

However, the two did not come to the palace to search for treasures. The key is to find the portal to the cave.

The two split into two groups and searched separately.

This palace is big, but it is still much smaller than the Great Xuan Palace. Two people are enough.

According to legend, there are several schools of tomb robbers, such as touching gold, moving mountains, setting up hills, offloading mountains, etc. If Qi Xuansu is in this business, then he definitely belongs to the Xieling faction. This faction never does anything fancy and has no skills. They rely on brute force to achieve miracles. Usually hundreds of people dig, explosives break down the door, and violent cracking is done. This is how Qi Xuansu searched for Paititi. He sent people to search like a net and slowly narrowed the scope. It didn't matter whether he looked at Feng Shui, guessed mysteries or looked for clues.

The same is true at this time. Although there are only two people, Qi Xuansu and Wu Niang, their cultivation is here. They just use their spiritual thoughts to sweep over inch by inch, regardless of your exquisite designs.

It has to be said that stupid methods are as reliable as machines.

After searching like this for a long time, Wu Niang discovered something strange in an inner hall. The decoration here was very similar to a temple, but it did not worship any known gods. Wu Niang looked at the stone figures that were only the size of human heads. They were probably from someone. If you worship ancestors, you won't care. Wu Niang found that the bottom of the temple seemed to be empty. She didn't waste any time and lifted up the entire ground.

Then I discovered a downward entrance. Maybe there was once a formation to cover it, but it is gone now.

Wu Niang called Qi Xuansu who was searching on the other side, and they entered together.

This passage is very narrow at the beginning, but becomes wider as you go down. It is densely covered with traps, poisonous arrows, snakes, insects, rocks, and poisonous mist traps along the way. It can be said that it is heavily guarded. It's just that these mechanisms couldn't stop the ancient gods at first, and they couldn't stop Qi Xuansu and Wu Niang now.

However, the ancient gods were calm and did not even trigger the mechanisms. Qi Xuansu and Wu Niang had to spend a lot of effort to violently break through these mechanisms one by one.

After walking like this for a while, the two finally walked out of the passage, and their eyes suddenly opened up. Sure enough, there was a completely different world.

There is actually an underground lake here, which is quite large.

Qi Xuansu looked at the underground lake in front of him: "Is the entrance to Paititi at the bottom of the lake?"

Wuniang said: "The scene in front of me reminds me of an old incident. When I was given to Tantaiyun by Li... your Xuansheng, I left the Central Plains with Tantaiyun and passed by a Gobi desert in the Western Regions. When I was traveling, I discovered a big lake. It happened to be the fifteenth day of the year, and Tantai Yun didn’t know what illness she had, so she insisted on taking me to the lake to admire the moon. I guess she was reminded of her dead ghost. They are men, they are a young couple after all, and they still have feelings. The fifteenth full moon is reflected on the lake, it is extremely clear, it is really the moon in the water. "

"Then we realized something was wrong, so Tantaiyun stepped on the lake water and walked step by step towards the moon reflected in the water. At this time, Tantaiyun didn't use any of his magical powers, but the lake water seemed to have solidified and frozen. She walked on it. When Tantai Yun stood on the moon shadow in the water, she saw a white light covering her, and her whole body disappeared."

"Later Tantaiyun told me that it was actually a small cave. Of course it couldn't be compared with the Kunlun Cave or the Lingshan Cave. It was also much smaller than the Ghost Kingdom Cave. It was the size of a county town and there was only one city in it. But that The city is very strange, very intact, there is no trace of damage from the war, but there is no human figure. The moonlight shines in the empty city, just like the mercury filled in the ancient tomb. This is different from the Paititi we found. After Tantaiyun walked into the city, he discovered

, the whole city is brand new, as if it had just been completed, and there is no trace of anyone living there. It is not that the people have disappeared, but that there is no one at all. "

After Wuniang said this, she returned to the topic: "I think the underground lake in front of us is very similar to the big lake we encountered in the Gobi."

Qi Xuansu's curiosity was aroused and he couldn't help but ask: "What happened next?"

Wuniang said: "Later Tantai discovered that after a while, the residents of the city and traces of their lives in the city seemed to appear out of thin air, and the city began to become dilapidated. Tantai Yun concluded from this that there was a time loop here, but time It also needs the support of space to make sense. She directly used Wu Fu to break the void and forcefully left the cave, and then we continued westward."

Qi Xuansu was silent for a moment: "This ending is very boring. If the protagonist of the adventure is too powerful, then the story will become boring."

Wu Niang spread her hands like a Westerner: "That's why I only talked about the first half. You insisted on listening to the second half."

Qi Xuansu sighed: "You said that the underground lake in front of you is very similar to that big lake, but the Tantai clouds enter the cave sky through the reflection of the moon. Now that we are underground, where does the moon come from?"

Wu Niang said: "Don't you have the key?"

Qi Xuansu was startled, then took out the key.

This so-called key is not in the shape of a normal key, but in a round shape. Qi Xuansu didn't understand what it meant before, but now when Wu Niang said it, he felt like he suddenly realized it.

An old house where a treasure.

Wuniang's rich experience helped Qi Xuansu avoid too many detours.

If Qi Xuansu came alone, it would be difficult for him to think that there is such a way of thinking, and it is a restriction set by the ancient gods. He cannot break it violently, and the result is likely to be in vain.

Qi Xuansu handed the disc-shaped key to Wuniang.

Wu Niang looked over the disk: "The front side symbolizes the sun, and the back side symbolizes the moon. When we came here, we saw the temple of Itesumna, so let's try the sun first."

Wu Niang fiddled with the disk a few times, injecting divine power, and the entire disk lit up with golden sunlight.

Then Wu Niang threw the disc, and it flew to the top of the lake and turned into a blazing sun.

Under normal circumstances, the lake cannot reflect the sun, so Wu Niang adjusted the angle in the air to make it look like a setting sun, with weaker light and a tilted position.

There was an additional reflection of the sun on the lake.

Qi Xuansu and Wu Niang also sensed that a portal to another world had opened.