Pawn Crossing the River

Chapter 51: Borrowing a Knife to Kill

Even Huangfu Xi knew that Chief Qi was talking about equality.

But equality had nothing to do with respect.

For example, some big men would despise everyone equally, and would also treat ordinary people as ants equally, without making exceptions.

The equality of Taoism was not fabricated out of thin air, but came from the sentence "Heaven and earth are not benevolent and treat all things as straw dogs."

Qi Xuansu certainly talked about equality, treating every enemy equally, especially the enemy who wanted to kill him. He would not be sympathetic to the enemy just because the enemy was a woman. That was not very equal.

One punch, one punch, and another punch.

There was nothing fancy, only the plain and simple fist of a warrior.

At first, the assassin's head was smashed into the ground, and later, the assassin's entire upper body sank into the ground.

Qi Xuansu grabbed the assassin's neck, pulled him out, and asked: "Name?"

The assassin did not respond.

Qi Xuansu did not waste words, and punched plainly again.

It went on and on.

As for the laws of Taoism? Is this the territory of Taoism?

The assassin's breath was getting weaker and weaker. He was about to die under Qi Xuansu's fist without waiting for the poison to take effect. xiushu 蛧

Qi Xuansu's fist was not an ordinary fist. It contained fist meaning. After penetrating into the body, it not only hurt the body, but also shook the soul. The restraint of martial artists on Taoist priests was not empty.

But beyond Qi Xuansu's expectation, this person was really a hard bone. She didn't speak. Her realm was even higher than Qi Xuansu. Even if she was infected with "Shebi Corpse Poison", Qi Xuansu couldn't search her soul and could only use this primitive method.

Since the fist returned in vain, Qi Xuansu had other ways. He directly used "evil fire" and "red lotus karma fire" together. Especially the latter, it was considered the nemesis of witches and was very powerful.

This was a fire that Wu Niang, the fire spirit, would not use.

It was a great blessing to have two magical powers serving one person.

This time, the assassin finally couldn't hold on and made a very slight sound: "Laduo."

"What?" Qi Xuansu didn't stop immediately.

The assassin responded, "My name is Laduo."

Qi Xuansu stopped his tricks and let her breathe a sigh of relief: "Whose elect are you?"

"Give me a quick death." Laduo was like a fish out of water, with no power to resist, and could only struggle in vain, "Kill me."

Qi Xuansu said coldly: "Answer my questions, and I can fulfill your wish. My reputation has always been good."

Laduo just repeated what he had just said: "Kill me."

Qi Xuansu stopped talking, and the "evil fire" and "red lotus karma fire" were ignited in his hands again.

Laduo saw the flames in Qi Xuansu's hands, and fear appeared in her eyes.

The taste of being burned by these two flames is simply worse than death. She is not afraid of death, but she doesn't want to endure this pain again.

Qi Xuansu has always been a bit violent, but this violent temper is buried deep in his heart. Most of his enemies are from the Taoist sect, and they are all his own people. He can't be so cruel. Not only can he not be so cruel, but he must also show his tolerance and kindness appropriately.

This is not a wasted effort. Qi Xuansu's reputation is pretty good now, at least better than Zhang Yuelu. This appropriate tolerance is indispensable. Under normal circumstances, Qi Xuansu has left a line of defense and has not really killed a few people. If he really kills them all, even if it is right, it will be wrong in the end, which will really affect his reputation and then his career.

A very key point is that none of them, including Wang Jiaohe, really intends to kill Qi Xuansu. Whether they are unwilling or afraid of the authority of Jinque, they dare not do so. In short, they are in a state of fighting but not breaking, so naturally they leave room for each other.

But in Tawanting, Qi Xuansu doesn't want to be merciful anymore. These people in Tawanting really use him as a knife, and they all want to kill people with a knife. They really want to kill him, and then use his death to kill people with the knife of the Borrowing Dao Sect.

Not killing is one thing, but it doesn't mean that you don't want to kill.

This is an anti-Tao element, not one of us, no need to be polite, and no need to hold back.

Finally, Laduo couldn't bear it anymore and finally said, "I am..."

Just as she opened her mouth, the divine power in her body suddenly rioted, and then her whole body burned, instantly losing all her brilliance and spirit, and truly turned into a corpse, and then slowly died in the flames of divine power.

In a casual manner, an ancient god's elect died just like that, and Qi Xuansu had no time to stop it, and was powerless to stop it. xь.

Only one person can do this, that is, the ancient god that Laduo serves, because Laduo's divine power is given by the ancient god she serves, and in the true sense, the king wants the minister to die, and the minister has to die, and he has the power of life and death.

This degree of control is even deeper than the control of the Taoist sect over the spiritual official, because the Taoist sect's divine power is a kind of ownerless divine power, which needs "thirty-three days" to control, and the spiritual official's divine power is not directly infused into the body, but relies on the spiritual official's armor, so the Taoist sect can only make the spiritual official lose his divine power at most. The ancient gods are closely related to the divine power bestowed, and can make their own divine power rebel in the elect's body, thereby destroying the elect.

Obviously, Laduo failed and was killed to silence him.

This is also Qi Xuansu's biggest advantage. These people dared to assassinate Qi Xuansu, not because they dared to challenge the authority of Taoism, but because they wanted to frame him. As Qi Xuansu gradually approached the truth, the people behind the scenes had no choice but to cut off their tails. They were still afraid of Taoism.

Qi Xuansu looked at the ashes on the ground, but he was not furious. Even if Lado didn't say it, he had already guessed it after confirming that Lado was not Wutu.

Wutu was the chosen one of Ishichel. Who could perfectly imitate the chosen one of Ishichel? I'm afraid even Kukulkan couldn't do it, after all, the priesthood was different.

When it comes to the field of death, there are indeed Siming Zhenjun and Death Apostle Samuel who can do this, but Siming Zhenjun does not set foot in the New World. Death Apostle Samuel is active here all year round, but he is isolated in hell. Unlike the ancient gods who are attached to the human world, hell is separated by a layer, and it is difficult to penetrate the divine power, and it is also difficult to create a pseudo-immortal chosen one.

In addition to the full moon goddess Ishichel herself, there is only one person left, the star and moon goddess Chakchel.

Tiger Claw Old Woman.

The two were originally two sides of the same coin, and later split into two independent individuals. Their priesthoods are not much different, and their respective voters are naturally similar.

If Laduo was the chosen one of Chakchel and was instructed by Chakchel to assassinate Qi Xuansu, it means that the internal struggle of the ancient gods has reached a fever pitch and all means have been used. Chakchel tried to use the method of impersonating Wutu to assassinate Qi Xuansu to draw the fire to Ishichel and let the Taoist sect attack Ishichel.

This is also related to the disappearance of the Divine Eagle Guard.

When the Divine Eagle Guard disappeared, Chakchel appeared and warned Tan Taiying that the failure of the sacrifice had aroused the anger of the gods and asked Tan Taiying to leave. Chakchel should be on the side of the so-called gods, and this god is related to the tide of shadows.

It was the insects who interrupted part of the sacrificial ceremony. Judging from the discovery of Huen Manor, the insects and Wutu are allies and stand on the opposite side of Chakchel, that is, on the side of Ishichel.

Unuratu is also a member of Ishichel.

Then the whole thing makes sense.

First, Laduo slaughtered the princess's mansion to create an opportunity for Qi Xuansu, and used Qi Xuansu's hand to attack Wunulatu, who was supported by Ishichel. Then he looked for an opportunity to assassinate Qi Xuansu, because Qi Xuansu was attacked when he was attacking Wunulatu, so Wunulatu was the biggest suspect, and he could use the hands of Daomen to attack Ishichel behind Wunulatu.

For this reason, they also sent two assassins, one in the temple area and one in the princess's mansion. Since they couldn't tell which Qi Xuansu was the real Qi Xuansu, they killed them all to ensure that there was no mistake. There was a feathered serpent in the temple area, so they sent a weaker assassin, Long Yazi, and the princess's mansion sent a stronger Laduo.

This kind of thinking is deep.

It's a pity that there is no substantial evidence, it's just Qi Xuansu's speculation, and the only witness was silenced.

It's not that Qi Xuansu intends to sue Chakchel, let alone resort to law.

Rather, Qi Xuansu considered that when reporting to the higher authorities, he could make assumptions and guesses, but he also had to prepare some substantial evidence as support. Reasonable assumptions were based on various facts, not all assumptions. If something went wrong and caused Jinque to misjudge, Qi Xuansu could not bear the responsibility. If Qi Xuansu put all kinds of evidence on the table, even if there was a misjudgment, it would not be Qi Xuansu's fault.

That's why Qi Xuansu repeatedly questioned Laduo.

Now that Laduo was murdered to silence him, Qi Xuansu could only hope in other directions. xь.

On the other side, Hu En Ahan and Tan Taiying joined forces, and Huangfu Zhu stayed to maintain the situation, while Hu En Ahan and Tan Taiying took the spiritual officer to capture Wunulatu.

After all, they had come to this point, and there was no reason to retreat. Naturally, they had to solve the problem of Wunulatu. Even if there was something fishy, ​​they could only make the best of it.

Along the way, many Beiya imperial guards were still resisting, but they were no match for the high-grade spiritual officer and had been defeated.

This is reasonable. These spiritual officials are actually imperial guards, but they are the imperial guards of Tanxiu Mountain, so naturally they are superior.

Not to mention that Hu En Ahan is leading the way. He is a true immortal. If he does not rely on any external force, he is still superior to Qi Xuansu.

Soon, the spiritual officials surrounded Wunulatu's bedroom.

Hu En Ahan felt extremely happy. This woman who betrayed Chawen finally had to pay the price for what she did back then.

There are two deputy generals in the Beiya Imperial Guard. One followed Emperor Manu Dancha to the temple area, and the other was Malang'a. At this time, he was standing in front of the main gate of the Queen's bedroom. Across the crowd, he saw Hu En Ahan at a glance.

The two had a grudge long ago. When Hu En Ahan was idle, Malang'a also took advantage of him. But he did not expect the reversal to come so quickly. The two met under such circumstances.

This time, that time.

At this moment, footsteps sounded in the palace, and a figure slowly walked out, more like a skeleton, wearing a billowing black cloak, holding a long-handled scythe in his hand, occasionally revealing the tip of the iceberg under the black cloak, and wrinkled scaly skin covered with tumorous lesions and dark cracks, even exposed white bones, and withered muscles hanging in some places.

It was the chosen one of Ishichel, Utu.

Chapter 1511/2003
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Pawn Crossing the RiverCh.1511/2003 [75.44%]