Chapter 77 Lei Qi
As expected by Qi Xuansu, the "Drunk Whip" who was suspected to be from the black-clothed man was a warrior. Just as the backbone of the Taoist sect was the Qi-refining masters, and the backbone of the three secret societies was the witches, the backbone of the black-clothed men was the warriors.
In fact, warriors can also use weapons. Although the best weapon for warriors is still fists, there is no conflict in using weapons. Because most boxing techniques are derived from the method of fighting with weapons, there are many seemingly unreasonable moves in boxing techniques, but after changing from bare hands to corresponding weapons, there is no unreasonableness at all.
For example, taking off the gun for a fist means taking off the shape of the gun but keeping the spirit of the gun. Whenever the court is strong and bans civilian weapons once, boxing will flourish once. The spear is just an example, there are also swords and shields, double swords, etc. Even the Li family's "Wanhua Divine Sword Palm" is a sword technique that changes from a sword to a palm technique.
So every boxing master should also be a corresponding weapon master.
"Zui Chui Bian" uses a big spear, which is also the most common weapon in the army. In the Jianghu, swords and knives are used, and on the battlefield, swords and guns are used. In the battlefield, long swords are not easy to use. Song Zheng, who dominated the northwest, and Daxuan Gaozu, who dominated Liaodong, were experts in using swords. Even today's Taoist spiritual officials rarely use swords. In fact, even in the Jianghu, if the long sword does not carry too many feelings of the Jianghu people, it is difficult to compare with the sword. At least Qi Xuansu uses a sword, and occasionally uses a short sword, which actually has a similar effect to a dagger.
Of course, the best weapon on the battlefield is still firearms. After all, the world has changed.
"Zui Chui Bian" is suspected to be a black-clothed man, who is very good at melee and chaos. He faces four Xuan-character guys with a big spear in his hand.
Coincidentally, this group of people also use long spears.
I don't know if "Zui Chui Bian" deliberately chose these peers.
I saw "Zui Chui Bian" thrust his spear forward, and the Xuanzi clerk in the front blocked it with his spear. "Zui Chui Bian" pushed forward, but this man was also an old hand, and he slipped away, avoiding the sharp edge, and the second Xuanzi clerk raised his spear and stabbed "Zui Chui Bian" in the chest.
"Zui Chui Bian" was higher than the others after all, and faced the second spear, shook the spear hard, first bending the spear shaft like a half moon, and then suddenly bounced upward, shaking the second Xuanzi clerk's spear away, and at the same time, the spear tip was like a spirit snake spitting out its tongue, smashing the second Xuanzi clerk's head. He continued to move forward, and stabbed into the side of the neck of the first Xuanzi clerk who was dodging, and pulled out the spear, only to see a big blood hole, blood gushing out, and it was obvious that he was dead.
No matter what, people with innate abilities are not gods, and they will still die if they are hit in the vitals.
Until this time, the other two Xuan-brand guys attacked in front of "Zui Chui Bian".
"Zui Chui Bian" shook out a string of gun flowers, resolved the offensive of the two men while parrying, and then swept the gun horizontally, forcing the two men to retreat.
The moves were not mysterious, nor did they have the weirdness of "Tian Dao"'s advance prediction and "Mo Dao"'s instinctive reaction. There was only refinement and sharpness under rich experience.
Moreover, this experience was slightly different from Qi Xuansu's experience in fighting in the rivers and lakes. It seemed to be open and close, but in fact it was rough and detailed.
In addition to "Zui Chui Bian", the other few people also had their own unique skills, and they were all heavenly people.
In fact, this is not surprising. These people are at least over 30 years old, and some of them are even forty years old. It would be strange if they didn't have the cultivation of the heavenly people stage, while "Xie Qiu Niang" and others were not yet 30 years old, and they were young people with a promising future. In time, "Xie Qiu Niang" would almost certainly become a heavenly person.
Sometimes, the realm of cultivation is indeed linked to age. Even Zhang Yuelu and Yao Pei could not have entered the realm of heavenly beings in their teens. Nowadays, there are many heavenly beings in Taoism, but there are only a few who are about 20 years old. Generally speaking, a person in his 30s can enter the realm of heavenly beings, in his 40s can enter the realm of boundless, in his 50s can enter the realm of creation, and in his 60s can enter the realm of pseudo-immortal. This is the trajectory that a Taoist elite should have. A Canzhi Zhenren can't escape, and maybe he can even retire to the mountains as a Pingzhang Da Zhenren.
If he can enter the realm of pseudo-immortal before the age of 60, such as the young Zhang, Li, and Yao, or the older Cihang, Qingwei, and Donghua, he can enter the realm of pseudo-immortal before the age of 60, then he will have the hope of competing for the title of Grand Master.
Don't underestimate these ten years. It can be said that one year is a level higher. After approaching the limit, it is even more difficult to advance one year. Ten years is almost like a natural chasm. This means that he is always one or two realms ahead of most of his peers, which is absolutely a natural talent.
Qingpinghui follows the elite route, and members are more valuable than quantity. Those who can become Class B members are either young people with great prospects like "Xie Qiuniang", or people with special identities like Li Qingnu, or celestial beings. As for Class A members, celestial beings are the lowest threshold, generally celestial beings at the Wuliang stage, and even pseudo-immortal bosses like Qi Niang are hidden.
At this moment, a sudden change occurred.
The shopkeeper of the branch who was originally evenly matched with "Meng Xingyun" was struck by lightning and flew backwards.
I saw a bowl-sized wound on the chest of this Wuliang warrior, which penetrated through it. Through this wound, you can even see the scene behind. Even if it is a warrior at the Wuliang stage, with body spirit and flesh and blood derivatives, this wound still has no signs of healing. It can be vaguely seen that there is thunder and lightning entrenched in it, and fresh flesh and blood are constantly born, but they are immediately destroyed by thunder and lightning, and the scene is weird.
"Meng Xingyun" had an object similar to a pointed cone in his hand, which looked like the chisel of the legendary Thunder God, and a variant of the single-headed Emei thorn, about two feet long, with dragon patterns engraved on the surface, showing a purple lightning condensed into a thunder dragon coiling.
It was this object that pierced through the chest of an Wuliang warrior.
This is a semi-immortal object, named "Lei Ji", and the pronunciation of "Ji" is "Qi", as the saying goes, "It broke my axe and also lacked my Ji. Zhou Gong went east to conquer the four countries." Ji is a general term for weapons, like swords, spears, and axes, and its shape is as sharp as a chisel.
Don't underestimate semi-immortal objects. They seem to be very ordinary, because Zhang Yuelu, Yao Pei and others have special identities. Under normal circumstances, even masters at the stage of creation may not have a semi-immortal object. Because to this day, the Taoist sect can make semi-immortal objects, but it cannot mass-produce semi-immortal objects. The cost is high, and it is time-consuming and labor-intensive. Although there are more semi-immortal objects than in the past, there are also more celestial beings. If it is distributed to each person, it is still scarce.
Obviously, the Qingping Society came prepared this time. In order to prevent accidents, they deliberately let "Meng Xingyun" carry a semi-immortal object, and it is a semi-immortal object that matches his attributes, which can exert its power to the extreme.
Or perhaps, this semi-immortal object originally belongs to "Meng Xingyun", which is also the difference between the six members of the Privy Council and ordinary Class A members.
Seeing this scene, Qi Xuansu actually had a very absurd and inappropriate idea.
Should semi-immortal objects be called "half-step immortal objects"?
Are Zhang Yuelu and I "half-step Taoist companions"?
Is Donghua Zhenren considered a "half-step grand master"?
But he quickly came to his senses.
It's all Qi Niang's fault. She always talked about "half-step fortune" and made him think of this. A man of his age, still reading storybooks. Aren't storybooks for us young people who haven't achieved success and fame? You have fame, status, and money, but where is the fun of reading storybooks? Is it a storybook about love?
Yes, Qi Niang has everything, but no man.
If the master is still here, it would be great to introduce the master to Qi Niang. Best of both worlds.
Qi Xuansu thought so, and killed a waiter named Xuan.
Once you enter the Jianghu, you are not a good person. You can't blame others for killing or being killed.
Life and death are determined by fate, and wealth is determined by heaven.
As the shopkeeper of the branch was defeated by "Meng Xingyun", the other "inn" waiters gradually showed a trend of defeat.
The shopkeeper of the branch put away his immortal body, and without caring about anything else, he soared into the sky and headed straight for the hole above the dome.
After reaching the immeasurable stage, warriors can also fly.
"Meng Xingyun" naturally didn't want to let this big fish go, and followed closely behind. The "Thunder" in his hand rotated on its own, producing a lightning spiral more than ten feet long, and the thunder dragon surrounded him, wrapping him up.
Generally speaking, the power of immortals and semi-immortals is fluctuating, unlike treasures and spiritual objects.
At the stage of innate people, the power of immortals is not even as good as the top treasures. Only when it reaches the stage of the return to the true nine-story building of the quasi-celestial being can immortals surpass treasures. But compared with semi-immortals, even at the free and easy stage, semi-immortals are still stronger than immortals. Only after reaching the immeasurable stage can the two be roughly equal, and after reaching the stage of creation, immortals will surpass semi-immortals. As for the immortal stage, the gap between the two is even more obvious.
This is the reason why Qin Lingge was recognized by the Confucian immortals but still lost to Li Changge.
The power of semi-immortal objects is also closely related to the realm. Generally, it takes until the stage of good fortune to exert its full power. This is also the reason why Zhang Yuelu clearly possessed a semi-immortal object but it was not very powerful when she was in the stage of returning to the true self.
The same is true for Yao Pei. She has the blood of a great witch, but she can use the "Gongzhu Staff" in advance, which does not mean that she can fully exert the power of the "Gongzhu Staff". At least she has to reach the stage of good fortune to show the full power of this semi-immortal object.
However, "Meng Xingyun" is different. He is not far from the stage of good fortune. According to the standards of Taoism, he can be regarded as a quasi-good fortune stage. Even if he cannot exert the full power of the semi-immortal object, it is not difficult to exert 90% of the power. In addition, "Lei Qi" is consistent with the attributes of the "Five Thunders Tianxin Zhengfa" he practiced, and the loss of 10% of the power is enough to make up for it.
If the shopkeeper of the branch is stabbed by "Meng Xingyun" with "Lei Qi" again, I am afraid that his life will not be saved.
At this moment, the dome above shattered, and the dirt and rubble fell. The underground hall here instantly turned into a huge cenote. It was no longer a beam of moonlight falling, but a starry sky could be seen when one looked up.
"Inn" reinforcements!
The person who came could shatter the ground in such a large area, and his realm and cultivation were quite good.
However, "Meng Xingyun" did not hesitate at all, and turned his head directly and attacked the person who came.
For a celestial being at his stage, a semi-immortal object is equivalent to a knife in the hands of an ordinary person. The difference between holding a knife and bare hands is too big. Even if he is fighting one against two, he still has some confidence.
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