Chapter 79: Road to Heaven

Qi Xuansu finally took the bait and couldn't help but said: "This is even more serious than the legendary superpowers of heaven and earth. From now on, there will be no immortality, and even magic and magical powers will disappear. That's why Donghua Zhenren is talking about the 'Hudao Sect'." Where are the times going?"

Qiniang said leisurely: "Taoism says that there is no reincarnation, and the soul returns to heaven and earth after death. Buddhism says that there is reincarnation, and you can be reincarnated. If we assume that there is reincarnation, then this life is your last chance. With your basic qualifications, if in this life If you don’t live forever, you will be trapped in this world for the rest of your life, unable to escape.”

Qi Xuansu didn't have any feelings at first. He was a young man, not an old man. He had seen a lot of life and death, but they all died unexpectedly. On the contrary, he didn't have much understanding of the real life, old age, illness and death.

However, after hearing what Qiniang said, he still felt an inexplicable sense of urgency.

Qiniang continued: "The cave sky has fallen to the ground, and the ancient immortal has returned."

Qi Xuansu was startled, and after thinking about it carefully, it was really like this.

Qiniang said: "The gods die three times. The first death is when the golden body decays and collapses. The second death is when the divine kingdom collapses. The third death is when everyone forgets the god. Many gods only die for the first time. Death and the second death have been waiting for an opportunity to return, and this drastic change in the world is the opportunity for their death and resurrection."

"They no longer need the huge incense and wish power, but rely on the 'returning light' of heaven and earth's fate to resurrect in the human world. Then they secretly establish sects, harvest the incense and wish power, and use it to rebuild the Golden Kingdom of God and pursue their goals." Before the final era of law comes, ascend and leave the world with the Kingdom of God.”

"This is the last ship. If they miss it, they will sink into the sea of ​​misery, their golden bodies will rot, their kingdom will be shattered, and they will directly enter the second level of death and fall into eternal sleep with no possibility of resurrection. Until everyone forgets them, Enter the third level of death and die completely.”

Qi Xuansu finally understood why the ancient immortals were so crazy. This was really a matter of life and death. Not to mention the Taoist sect blocking the road, even if the three religions blocked the road together, they had to give it a try. They couldn't just sit back and wait for death.

However, Qi Xuansu had new doubts: "Qiniang, these are certainly very important events, and it is not an exaggeration to say that they are earth-shattering, but in any case, it will be a hundred years later. There is no need to rush into it. It is not the same as what we are going to do now." What does it matter?"

"A head made of elm wood and a mouse's eyes short-sighted." Qiniang reprimanded, "Those who do not plan for the overall situation cannot plan for a region. Those who do not plan for the world cannot plan for a moment. Did you come to the Imperial Capital just to avenge 'Qing Shi Shi'?" ? Let me give you a heads up, Beilong."

Qi Xuansu immediately understood: "The plan of Taiping Dao and the imperial court in Wuxing Mountain. Master Donghua once said that if it affects Beilong, it may even lead to the early arrival of the 'end of law'."

Qiniang said: "Now you know why I said this, right?"

Qi Xuansu began to think seriously.

Qiniang first talked about a lot of people who had long perished in cultivating the mind, then explained what the Dharma Ending Age was, and finally named the origins of the ancient immortals.

The first point is that the Northern Dragon can be linked to the end of the law, and destroying the northern dragon will lead to the advancement of the end of the law. This means that Beilong is the embodiment of the changes in the way of heaven, and Beilong is the road to heaven in a sense.

The second point is that the end of the Dharma is coming because the human world is becoming more and more real. Now we have entered the Tai Chi period of the Five Tai Chi, and we are about to usher in the end of Tai Chi.

The third point is that the reason why people who cultivate their minds perish is because the human world becomes more and more real, the heavenly heart disappears, and they are unable to perceive the heavenly heart and the will of heaven.

The fourth point is that now is the period of the return of magical powers. The world is undergoing drastic changes. With the help of great luck, even dead ancient immortals can be resurrected.

Linking these four points together, Qi Xuansu made a bold guess: "Taiping Dao and the imperial court intend to use Beilong, the road to heaven, as a medium to create an ancient mind-cultivator who is not in the Five Immortals system? This is inconsistent with There is not much difference in essence between the ancient immortal’s resurrection.”

Qiniang was really surprised this time. She stared at Qi Xuansu without saying a word for a long time. After a long time, she slowly said: "Call you smart. You don't know what to think all day long. Call you stupid. As long as you are willing to use your brain." , I really asked you to guess it.”

When Qi Xuansu received Qiniang's affirmative reply, he couldn't help but be shocked: "What do they plan to do by creating a person who can cultivate his mind?"

"What do you think?" Qiniang asked.

Qi Xuansu murmured: "Those who cultivate their minds can borrow heavenly power, but it is probably impossible to borrow heavenly power now. After all, it is the Tai Chi period. It seems that the rules in the court are strict, and the emperor's edict may not necessarily be effective. What's more, it is still a fake edict. If it is still If you can borrow it, the person who cultivates his mind will not perish. That is to borrow the power of others. It does not need to be transformed into divine power through the method of incense and vows, which means that the power of all living beings can be used, and the most indispensable thing for the imperial court to control all people is this. people."

Qiniang showed a happy smile: "He is indeed my biological son who I taught him with my own hands."

This is Qiniang's habit. If Qi Xuansu does anything to show her face, such as defeating a proud man like Li Changge, she will brag proudly. Look, the biological son I brought out by myself is better than blood without blood. They are simply a natural mother and son. If Qi Xuansu did something embarrassing, such as losing to a flower garden Taoist like Qi Jianyuan, Qi Xuansu would become Qi Haoran's apprentice and Zhang Yuelu's man. She was just Qi Xuansu's savior. She was not married, so how could she have a son? It has nothing to do with her anyway.

Such a Qi Niang naturally could not teach the saint Qi Xuansu. In many cases, Qi Xuansu also followed suit. The Qi Niang who gave "Xuan Yu" was as warm as spring, a biological mother, while the Qi Niang who snatched the Taiping money from him was as cold as winter, a stepmother.

Qi Niang added: "The three religions are actually the same. The cultivation of power and mind in Taoism is similar to the Confucianism of being poor and self-sufficient and helping the world, or similar to the Hinayana and Mahayana Buddhism in Buddhism. What is Hinayana Buddhism? It is to save oneself. What is Mahayana Buddhism? It is to save all living beings. Since the decline of Buddhism in the Central Plains, even though Buddhism in the Western Regions is strong, it is only Hinayana Buddhism. Cultivating power only takes care of oneself, while cultivating mind can take care of others, so cultivating mind will eventually be transformed between heaven and earth, and can control the power of all living beings. In fact, before three generations, the Taoist ancestors cultivated both power and mind, and also mentioned this point."

"Which Taoist ancestor?" Qi Xuansu frowned and thought.

Qi Niang didn't keep it a secret this time: "It's Nanhua Patriarch's "Talking about Swords."

Qi Xuansu was immediately impressed: "The swords of common people, with disheveled hair, hanging crowns, long beard tassels, short clothes, glaring eyes and difficult to speak. When they hit each other in front, they cut the neck and the liver and lungs."

"The swords of the princes are made of the brave and brave as the tip, the honest and upright as the edge, the virtuous and good as the spine, the loyal and holy as the guard, and the heroic and righteous as the arm. This sword is straight and unprecedented, It is raised without a top, it is pressed without a bottom, it is moved without a side. It follows the round sky to follow the three lights, follows the square earth to follow the four seasons, and harmonizes the people's will to bring peace to the four regions. When this sword is used, it is like the sound of thunder. "

"The sword of the emperor has the Yanxi Stone City as its tip, the Qi and Dai as its tip, the Jin and Wei as its spine, the Zhou and Song as its hilt, the Han and Wei as its sides, it surrounds the four barbarians, wraps around the four seasons, surrounds the East Sea, is surrounded by the South Mountain, is controlled by the five elements, is discussed by punishment and virtue, is opened by yin and yang, and is held by spring and summer. It is carried out in autumn and winter. This sword has no front when it is straight, no top when it is raised, no bottom when it is pressed, and no side when it is moved. It can cut through the clouds above and the earth below. Once this sword is used, the world will be convinced. "Qiniang said: "The sword of the emperor borrows the power of heaven, and the swords of the princes borrow the power of people. How about it? The swordsmanship of those who cultivate power, such as the '36 swords of the Big Dipper', the '28 swords of the Southern Dipper', the '13 swords of the moon', and the 'Cihang Pudu sword classics', are all in the category of common people's swords. "Qi Xuansu had to sigh: "This common people's sword is 'difficult to speak', the Li family can be said to be the best in the world, no wonder the Li family is the best in swordsmanship. The sword of the emperor, just hearing the four words 'down to the earth', you know that it restrains the earth's energy. Now all the formations are connected to the earth's energy, isn't it that there is no formation that can stop it? If the court really wants to succeed, even if the emperor's sword cannot be used, the princes' sword can only be used. , I'm afraid that even ordinary immortals can't compete head-on. "

Speaking of this, Qi Xuansu remembered something and asked, "Isn't it said that people who cultivate their minds are all heartless and ruthless? How can the court control this person?"

"Since it is a creation, it can't be judged by common sense. What's wrong with creating a fake person?" Qi Niang said lightly, "A fake person like 'Emperor Shi Tian' is under control, isn't it?"

Qi Xuansu asked again, "How can a fake person understand the way of heaven?"

Qi Niang showed a look of regret again: "People who cultivate their minds understand the heart of heaven, imitate the heart of heaven, and finally become part of the heart of heaven. The so-called imitating the heart of heaven with one's own heart, to put it bluntly, the heart of heaven is like the emperor, and people who cultivate their minds are pretending to be the emperor, entering the palace, pretending to be the emperor to give orders, and thus borrowing the power of heaven. If you want to pretend like, you must carefully observe his face and body shape, and be familiar with his habits. To understand the rules and know his temperament and mind is to comprehend the heart of heaven, the way of heaven, and the will of heaven. But if there is a straight road leading directly to the palace, is it necessary to comprehend the way of heaven, the heart of heaven, and the will of heaven? "

Qi Xuansu suddenly realized: "Northern Dragon!"

Qiniang nodded and said: "Northern Dragon has six key nodes, corresponding to the six seals of the emperor, namely: Kunlun, Nanshan, Zhongyue, Wuxing Mountain, Dijing, and Bohai Prefecture. Among them, Dijing City and Bohai Prefecture are densely populated, with too many interferences, and cannot directly reach the heart of heaven. Kunlun is the ancestral home of Taoism, and Nanshan and Zhongyue are within the sphere of influence of Quanzhen Taoism, so they can only choose Wuxing Mountain, which is closest to Dijing and sparsely populated. "

All the doubts that Qi Xuansu had after arriving in Dijing were answered by Qiniang, but a new question arose from this: "Qiniang, how did you know these secrets? I'm afraid that only His Majesty the Emperor and the Imperial Master can have a full view of such a plan. "

Qiniang gave an answer that Qi Xuansu had long been tired of hearing: "Qingpinghui has great magical powers, Qingpinghui can do everything. Even if you want to be the headmaster, Qingpinghui has a way."

Qi Xuansu used to be half-believing and half-doubting, but now Qi Xuansu doesn't believe it at all: "If Qingpinghui is really so powerful, how did 'Qingshanshi' die?"

Qiniang didn't bother to explain at all, and said indifferently: "Believe it or not."

Qi Xuansu was silent for a moment, and suddenly said: "Li Changqi!"

Qiniang didn't react at all. After a while, she was sure that Qi Xuansu was talking to her, and asked: "Who is Li Changqi?"

Qi Xuansu deliberately lied to her: "Don't pretend, I already know, your original name is Li Changqi, in fact, Li's family sneaked into Yao's family."

Qiniang looked at Qi Xuansu with a complicated expression, and was silent for a long time, and finally suffocated two words: "Hysteria?"

See \Crossing the river\ and remember\ the\ domain\ name\[]\