Chapter 136: Kingdom of God

Deep in the heart of the Great God Mountain, faced with Shiranui blocking the road, Lingguan was well prepared and began to build a temporary formation.

The spirit officials were familiar with this and quickly completed the formation construction. From the appearance, this formation is a traditional circular formation with talismans as the formation points. Because it is a temporary formation, its structure is relatively simple and cannot connect to the earth's energy. Use divine power to run the formation.

If the artillery is a large firecracker, then the formation is a large talisman. Therefore, the formation may not necessarily trap people, but can also be used as a talisman.

After the formation was built, each formation point was lit up one by one, and the divine power visible to the naked eye filled and lit up the entire formation along various lines.

The formation began to operate, using the mighty divine power to condense a golden bridge out of thin air, ignoring the burning Shiranui, and crossed it across the sky.

No matter how raging the sea of ​​fire below was, it could not harm the Golden Bridge in the slightest.

This is an authentic Taoist spell, the famous "Taixu Golden Bridge", which is more mysterious than the "Yin Yang Sect". It does not have many restrictions and will not be affected by factors such as the blood of humans and immortals. It can be opened freely even in fierce battles. .

This method was originally a unique secret of Taiping Dao. Now it has been carried forward and has become a necessary method for spiritual officials, similar to the way the men in black build pontoon bridges.

Li Changge walked onto the Golden Bridge first, and instantly turned into a golden light, passing along the bridge.

Qi Xuansu and others followed closely behind, including the spiritual officials, who turned into golden light and passed over the golden bridge. It can be seen that this is not Li Changge's magical power, but the supernatural power of "Taixu Golden Bridge".

After passing through the sea of ​​fire, the group finally arrived at the outskirts of the temple.

However, Ise Shrine also had an ambush here, and suddenly many flying beasts emerged from the shadows, so densely packed that they covered the sky and the sun. However, the Taoist priest was already prepared and immediately threw out the talismans he had prepared. The talismans burned in the wind and turned into blazing flames, connecting to form a wall of fire. After these ghosts and ghosts touched the wall of fire, they instantly Turned into fly ash.

However, for every ten flying-headed barbarians, there is also one flying-yuan demon, which is very powerful.

The so-called flying demons are very similar to the heavenly ghosts of Taoism.

Before the Taoist sect integrated itself and became the common master of the world, there were some very vicious methods within the Taoist sect. One of the more famous ones was the "Nine Sons of Heavenly Ghost". It was extremely difficult to refine. First, nine women with extremely yin birthdates had to be gathered together. , regardless of the year, month, day or time of birth, it must be the lunar hour, and then find nine babies with six yin bodies under the age of nine, gestate them into ghost fetuses, and plant them into the sea of ​​​​nine women. , and then feed it with the essence and blood of living people, so that the fetus is conceived in the belly for ten months, and when it bursts out of the belly, it is the time to refine it. After becoming a heavenly ghost, mother and child become one, and they are comparable to innate humans when they are born. After they are fully mature, they are comparable to heavenly beings.

However, this method harmed the harmony of heaven and earth, was extremely cruel, and was strictly prohibited by the righteous Taoism at that time. Moreover, these heavenly ghosts are also extremely violent and can easily turn back on their masters, so even evil people rarely refine the Nine Son Mother Heavenly Ghosts.

The Feiyuan Demon in Fenglinzhou lacks the "son" in the mother of the son, leaving only the "mother". They have charming faces, but they are generated from corpses. They are usually women born in the year Bingwu, and they must be very unfortunate people. Even if they marry again, they will still have to be born, and there can be as many as five or six. According to the calculation of one cycle and one circuit, the forty-third year is the year of Bingwu, so it is also difficult for the Feiyuan Demon to appear. Once it appears, it can easily cause disaster for one party.

That is to say, Tianmen has such a rich background that it can cultivate so many Feyuan Demons.

After the Fei Yuan Demon appeared, pink mist swept out of the sky. In the beautiful scene, many naked beauties began to dance gracefully, their eyes moved with affection, their arms and legs were stretched out, their private parts were looming, and every move was seductive. Soul.

Such evil methods hurt people invisibly. Faced with various temptations, as long as a thought occurs in the mind, they will immediately indulge in it. Then the flying demon will swoop in, and the yang energy in the body will plummet, which may cause the foundation to be destroyed, or even death on the spot. .

Several spiritual officials couldn't bear it and were immediately attacked. The Feiyuan Demon rolled on the spot and turned into a green-faced, fanged evil spirit. It pounced on the spiritual official, ignoring the armor, and passed through the body, turning it into a mummy in an instant.

Qi Xuansu raised his hand, and a red cover shaped like a golden bell flew out. It rose up in the wind, and in the blink of an eye it was already ten feet high, and fell towards the Fei Yuan Demon.

Many Feiyuan Demons dispersed in a hurry, but one Feiyuan Demon couldn't escape and was covered in it. The green-faced and fanged Feiyuan Demon turned into a beautiful beauty, with pear blossoms and rain, begging for help, so pitiful In its shape, there is nothing like the ferocious posture of the fierce ghost eating people just now.

Many spiritual officials fought against these ghosts, no longer using firearms, but mainly using talismans. The effect was remarkable, but there were still casualties. Some spiritual officials continued to be attacked and died suddenly on the spot. Even if they were lucky enough to survive, their vitality was severely damaged.

There are also a small number of "prajna" mixed among these flying demons.

This "Prajna" does not mean wisdom in Buddhism, but a kind of ghost. To be more precise, it should be a kind of resentful spirit. It is said that it is an evil spirit formed by women's strong jealousy and resentment. "Prajna" usually lives in the mountains and eats people every midnight. The more beautiful the woman, the uglier and more ferocious the "Prajna" she transforms into. And if the resentment is deeper when she dies, the longer the horns on the head of the "Prajna" will be.

The ghost horns on the heads of these "Prajna" are curved like the horns of antelopes, which are comparable to Western demons. Even ordinary heavenly beings are in certain danger when they confront them.

Li Changge faced a "Prajna" and used the "Thirty-six Swords of the Big Dipper". No matter how cunning and strange the "Prajna" was, it was still pierced through the heart by a sword. With the advantage of the "human world", just one sword put the "Prajna" to death.

The "Prajna" screamed to the sky, covered its chest with both hands, and blazing flames gushed out from its fingers, eyes, mouth, nose and seven orifices.

It was evil fire again.

Although the "Prajna" had no entity, cracks appeared on its skin, connecting into pieces, and evil fire also gushed out from these cracks.

The flames soared into the sky, and in a moment, the "Prajna" had turned into a fire man.

Although the evil fire was difficult to last, it was extremely fierce before it burned out. This "Prajna" will not live long, as the saying goes, the last light of life is nothing more than this. Its limited intelligence had long been dissipated with the burning of the evil fire. It just relied on instinct to roll up the evil fire in an attempt to hug Li Changge and die with him.

Li Changge's figure was graceful, and he stepped aside. He picked up the "Human World" in his hand, and "Prajna" flew up involuntarily. Then Li Changge slashed with the sword again. "Prajna" was pressed against the chest by the sword energy, and continued to rise, and finally exploded into a firework in the air.

Li Changge stood still, leaning on the sword with both hands, looking up at this dirty firework, his face flickering under the light of the flame.

In addition to various ghosts, there were many priests of Ise Shrine hiding in the dark, taking the opportunity to ambush the Taoist spiritual officials with the crossbows in their hands.

Crossbows and fire guns have their own strengths. There is no need to say much about fire guns. They are powerful enough. The advantage of crossbows is that they are silent and can be poisoned. Many spiritual officials did not die from the arrow wounds after being shot, but from the poison on the arrows.

At the same time, the priests of Ise Shrine were afraid of the existence of Qi Xuansu and others, so they did not imitate the army's organized rain of arrows to prevent a master from blocking all the arrows by himself. Instead, they hid in the dark and shot cold arrows, causing some trouble to the Taoists.

The spiritual officials immediately responded by dispersing the ranks, and at the same time paid attention to using various shelters to cover their bodies, and then fought back with fire guns.

Using fire guns to deal with ghosts such as Feiyuan Demon and "Prajna" without entities cannot be said to be useless, but the power will be greatly reduced. However, fire guns are more useful against these living people.

Qi Xuansu, who was walking in the front, used the rarely used "Nine Suns Fire Cover". Nine fire dragons roared out and attacked from all sides. Priests of Ise Shrine kept howling and turned into burning firemen, running away in all directions. They fell to the ground before they ran far, and they were motionless after twitching a few times.

Zhang Yuelu also controlled the "Purple Cloud" in his hand to attract lightning. The lightning snakes seemed to have spirituality and penetrated everywhere, constantly burning the Ise Shrine priests who were hiding very well into charcoal.

Of course, Yao Pei was indispensable.

Yao Pei shuttled around like a ghost. With the ability of "Heavenly Calculation", he could even accurately judge the hiding place of the archer through the trajectory of the arrow, or named him with a flying knife, or appeared directly behind him to make up the knife himself, without missing a single one.

In this fierce battle, the people of the Taoist sect suffered heavy losses, and the people of the Tianmen sect suffered even more serious damage.

With Qi, Zhang, Li, and Yao working together to clear the way, the Daomen team was getting closer and closer to the Ise Shrine.

There were many torii gates outside the priest's gate, closely arranged like a long corridor. The so-called torii gate is similar to the archway in the Central Plains. At this time, two old priests stood under the outermost torii gate.

Qi Xuansu and Zhang Yuelu were not unfamiliar with these two people. When they were negotiating in Jincheng, they were the two who represented Tianmen. Their status was very high. They were the Grand Palace Master and Junior Palace Master of Ise Shrine, second only to the King of Sai.

The Junior Palace Master, wearing a high crown, opened his hands and said loudly: "The light of the High Heaven Kingdom shines on the Awahara."

His whole body was shining, flashing with the brilliance of divine power.

Countless magatama flew around him, and then kept exploding.

These magatama are the unique divine power storage containers of Tianmen. Although they cannot be compared with the "Yashikyo Magatama", the divine power contained in them is by no means a small number. The years of heritage of Ise Shrine are all here.

The boundless divine power turned into a mirage-like scene of the kingdom of God above the shrine.

The first thing that appeared was the vast expanse of blue waves. At the end of the sea and sky, above the sea and sky, there was an island floating on the sea and in the clouds.

It was vaguely visible that there were many pavilions and towers and continuous mountains and rivers on the island, as if it was a grand scene of the immortals.

The island was also planted with cherry trees. When the east wind passed, countless cherry blossoms flew all over the sky, charming the eyes. Among the cherry blossoms, there were also dots of bright gold, which was the refraction of the sun's light.

Then a red sun slowly rose, leaped onto the sea of ​​clouds, and spewed out thousands of rays of light, reflecting the sky with magnificent splendor.

This was the kingdom of God Himiko, the High Heaven Kingdom, where the other two main gods, Tsukiyomi and Susanoo, were also here.

The next moment, three beams of light descended from the kingdom of God to the human world.