Chapter 138 Knocking on Heaven's Gate

Both the Taoist spiritual officials and the Heavenly Gate priests saw this scene. The Taoist old man only glanced at Suzanwuzun and made the light around Suzanwuzun disappear.

There are five minor signs of decline in Buddhism, which are: the sound of music does not rise, the body light suddenly disappears, the body is bathed in water, the state is attached, and the eyes blink for a few seconds. This scene is very similar to the body light suddenly disappearing in the five minor signs of decline. The body light of the heavenly beings is bright and clear day and night. When the decline appears, the light does not appear.

So everyone was shocked, and some Heavenly Gate priests did not believe their eyes.

Who is that Taoist old man? Just a glance made Suzanwuzun's body light suddenly disappear?

Even if this is not the real body of Suzanwuzun, it is the second most important divine descent after the real body.

The spiritual officials felt relieved both physically and mentally, and shouted "National Master".

There are many people among the Heavenly Gate priests who can understand the Central Plains Mandarin, and only then did they know that the old man in front of them was one of the famous Taoist three masters.

For them, the Three Taoist Masters were like figures in the sky, far away in the towering Kunlun Yujing City, controlling Fenglinzhou remotely, turning the hand to make clouds and rain.

On weekdays, those arrogant Taoists always add honorifics when they mention the Three Masters. As a result, they don't even know what the Three Masters are called.

Unexpectedly, they actually saw one of the Three Taoist Masters with their own eyes today.

I don't know if this is lucky or unfortunate?

After a brief shock, many Tianmen priests fell into great panic and were at a loss.

The Grand Palace Master was still standing, but his figure was a little hunched. He had faced the Great Immortal Zhang Qihan, but he had to admit that the pressure brought to him by the National Master was far greater than that of Zhang Qihan. This was naturally because Zhang Qihan did not deliberately show his power, but even if the Zhai Wang who was fighting with all his strength was compared with the National Master, he was still far inferior.

Shao Gongsi has entered a dying state, his figure is becoming more and more illusory, and it seems that he will dissipate at any time, but he still opened his eyes wide, full of disbelief, and murmured: "Is this the quasi-one-tribulation immortal?"

The word "quasi" is very appropriate, and the national teacher is indeed just one step away from the final touch.

Whether he can survive the heavenly tribulation is probably a 50-50 chance.

If it were in the past, the national teacher might have to take a gamble, but with the approach of the end of the law, it is good to be 100% sure to survive the heavenly tribulation, and the meaning of taking risks is not great. Otherwise, why would the three ancient immortals seek to ascend with the dignity of gods and immortals. Gods and immortals should not be able to ascend, and the reason they want to act against the will of heaven is because in their view, the human world has become a sinking ship.

Susanoo roared, not hiding his violence and anger.

He used his great magical power to move seawater from the East China Sea to completely submerge this place. Who cares about the Tianmen priests and the Ise Shrine.

The national teacher waved his sleeves, and the cuffs suddenly became countless times larger, as if to accommodate the entire world. Then the seawater was sucked into the big sleeves, and then disappeared without a trace, without causing any waves.

This is the "Qiankun Sleeve", which contains the universe and forms a small cave heaven. It can collect everything, from various treasures to sword energy and magic skills, and even the opponent himself. If the realm is not enough, it will be collected.

Suzanwuzun can't move the entire East China Sea, and a little seawater can't fill the sleeves of the national teacher.

At this time, the figure in the second beam of light finally appeared. It was Yue Yejianzun, the most mysterious of the three noble sons. It was he who blocked Suzuka Mountain.

This is a male god with a female appearance, so many people mistakenly think he is a goddess. Among the three noble sons, he ranks second.

The moment he appeared, everything around him quickly lost color, leaving only the purest black and white, as if time would stop at this moment.

But there is an exception.

National teacher.

The Imperial Master was the only vivid person who retained the original color in the black and white, just like adding a touch of Western oil painting to an oriental ink painting, which was out of tune.

Then, with the Imperial Master as the center, this vivid color began to expand continuously, and the black and white colors receded like a tide, and everything returned to normal.

Yue Ye Jian Zun seemed to have suffered some kind of backlash, and the light on his body flickered, like a candle in the wind, which could be extinguished at any time.

Many Tianmen priests did not know what kind of contest Yue Ye Jian Zun had with the Imperial Master, because at that time they were faded of color and time was stagnant, so in their opinion, the Imperial Master just glanced at Yue Ye Jian Zun, and Yue Ye Jian Zun's light suddenly extinguished.

What kind of realm of cultivation is this?

Some priests were not scared by the spiritual officials in the previous fierce battle, but now they could not bear it and knelt on the ground with a plop.

The Grand Palace Master was a little confused, not knowing how to express his feelings, and his body, which was not very straight, became more hunched.

Behind the layers of Torii gates behind him, there was silence and dead silence in the Ise Shrine, filled with pessimism and despair.

If the Sai King was still here, with the help of the dragon, the three sacred artifacts, the three divine descents, the great demon Tamamonomae, and the pure-level priests, then the national master naturally could not flatten the Ise Shrine alone.

But the national master has never been alone. He has not taken action for many years because he does not need to do it himself. He is the leader of the Taiping Dao and one of the leaders of the Taoism. The power he can mobilize is far greater than that of the Ise Shrine, so the Sai King and Tamamonomae are not here.

Now, can the Ise Shrine, which has been emptied of its wealth and is extremely weak, still stop the national master's footsteps?

Tsukiya Mitsuko and Susanoo both looked at the last beam of light.

It is said that Tsukiya-kun once killed Himiko-kun's favorite minister, and they never met again. Susanoo-kun also made a big fuss in the Kingdom of Heaven, causing Himiko-kun to hide in the Rock of Heaven.

Both brothers had conflicts with their elder sister, but in the face of a powerful enemy, they could only put aside their past grudges and fight the powerful enemy together.

The last time the three noble sons worked together was to deal with their father Izanagi-kun.

Finally, Himiko-kun also appeared.

After she appeared, the light was so bright that it seemed like a scorching sun hanging high in the sky. Under her light, Tsukiya-kun and Susanoo-kun regained their brilliance.

From beginning to end, the national teacher just watched calmly.

Others cannot interrupt the process of the gods descending because they are unable to do so, but the national teacher is different. As an immortal who can enter the kingdom of immortals, there is no such thing as being unable to interrupt, only not wanting to interrupt.

The national teacher's move may not be to act like a deputy head of the sect, but it seems to be luring the snake out of the hole first and then catching it all in one net.

Once the body of a god falls instead of returning to the kingdom of God normally, it will not be able to perform the same kind of god descent for quite a long time, and it will cause certain harm to the god himself.

It is better to kill them all at once.

After Himiko came to the world, he looked at the national teacher calmly.

This time, it was finally not defeated at the first touch.

It was not because Himiko's incarnation was more powerful than Yue Ye Jian and Suzan Wu, but because at this moment, the three noble sons were connected as one, and the three pseudo-immortals were equivalent to one immortal.

However, the three noble sons were still at a disadvantage, and the national teacher still had the advantage by relying on the realm cultivation.

The national teacher slowly said: "I have heard of the names of the three main gods for a long time. It is not bad to see them today..."

The national teacher deliberately paused, and then said: "It's not bad. It's a pity that the three real bodies are not here in person. I'm afraid that these three incarnations can't stop me."

Qi Xuansu wanted to laugh.

He thought the national teacher would say a few polite words, but he didn't expect the national teacher's evaluation to be just "not bad". ..

Except for the irritable Susanoo, Himiko and Tsukiyomi did not react at all. The long years gave them enough self-cultivation, and even wiped out some of their emotions.

The national teacher was not here to argue. After saying this, he stopped talking, stretched out his hand with his arms horizontally, and clenched his five fingers.

A hilt appeared in his hand, and then with the movements of the national teacher, the sword body gradually pulled out from the void inch by inch.

At first glance, this sword looked ordinary, but if you look closely, there are all kinds of celestial changes on the sword body, the sun and the moon rise in the east and set in the west, the mountains and rivers change, and the plants wither and flourish.

It is the immortal sword "Knock on the Heaven's Gate" known as the best attack.

The national teacher held the "Knock on the Heaven's Gate" and used the "Thirty-Six Swords of the Big Dipper".

This is the sword formula that best fits the "Knock on the Heaven's Gate".

Qi Xuansu watched the national teacher's movements carefully.

He thought that the national teacher's move must be earth-shattering, cutting off the mountain with one sword and splitting the sea with one sword. But he didn't expect that the national teacher's move was completely different from what he imagined.

The national teacher just pointed the long sword in his hand at Suzhan Wuzun.

Clouds and winds were light, returning to nature.

Suzhan Wuzun stopped moving instantly.

This time, not only did the light of his body suddenly disappear, but it completely lost half of its brilliance, and was as dim as a clay puppet.

Qi Xuansu understood a truth. If you want to see a big horse and a golden sword in a small space, either the two sides are evenly matched, or one of the realms is much higher.

Now it seems that it is the latter.

Zhang Yuelu whispered: "This is... the 'Six Destructions and One Thought Sword' in the 'Thirty-six Swords of the Big Dipper'."

This sword is invisible and intangible. It has no effect on dead objects, but it is very useful for living people.

As long as the person who is hit by the sword believes that his arm is cut off, then his arm will really fall off. If the person who is hit by the sword believes that his head was chopped off by this sword, then his body and head will be separated. If the person who was stabbed by the sword believed that he would die, then he would definitely die, but there would be no scars on his body, which was extremely mysterious.

What is the "Six Destructions"? They are: destroying the body, destroying the law, destroying the spirit, destroying the heart, destroying the emotions, and destroying the truth.

If Suzanwuzun believed from the bottom of his heart that the sword of the national teacher could not do anything to him, then it really could not do anything to him. But if he believed that this sword could kill him, and thought that he could not resist it even if he tried his best, then not only would he die, but all the magical powers he used would also be broken by themselves, which is the destruction of the body and the destruction of the law.

Great courage is like cowardice. A truly brave person will never be irritable and easily angered. On the contrary, many timid people will use irritability to cover up their cowardice.

Suzanwuzun did not have great courage, and he knew that he was just an incarnation of God, and was no match for the national teacher at all, and he did not think that he could stop the "Knocking on the Heaven's Gate" in the hands of the national teacher.

This is believing it.