Chapter 139 Three Sons in One
If there was only Suzhanwu Zun, then this incarnation would definitely die. However, there are two other incarnations of the Lord God at this time, so things will take a turn for the better.
Moon Night Jianzun once again exerted his magical power, and a ray of moonlight born out of thin air fell on Suzhanwuzun. Within the scope of the moonlight, time seemed to begin to flow backwards visibly with the naked eye, and Suzhanwuzun gradually returned to his original appearance.
Including Qi Xuansu, Zhang Yuelu, Li Changge, Yao Pei and others, who has seen such magical powers? Everyone was shocked by it.
Only the Imperial Master could see clearly and muttered: "It's a small trick."
Time is like a long river, never to return. The so-called time stagnation, whether it is Yao Pei's "Gong Candle Stick" or the magical power of Yue Ye Jianzun, is essentially to pick up a puddle of water from the long river, and a piece of water in his hand. Compared with the endless flowing river, holding water is naturally stagnant.
Its limitation is that all time stagnation has a regional limit, that is, "a handful". The higher the level of cultivation, the more water can be held, and the wider the scope. This scope generally does not exceed one city and one mountain. place, and it is difficult to last for too long.
This time Yue Yejianzun went to "praise" the national master, because the state of the national master was too high and could not be praised at all, which made Yueye Jianzun just like an ordinary person who used too much force to dodge his waist, suffered backlash, and his body was unstable.
If the long river of time is compared to a big river, then the immortal is just an ordinary person in it. At most, he has good water properties. Most of the time, he drifts with the flow. He can stand still for a short time, speed up or slow down, and can also be praised. You can raise a puddle of water, but you can't go upstream, let alone make a long river flow backwards.
If one can swim against the current, what does a mere hundred years mean? It will even cause all logic to collapse. For example, if I can't defeat you now, I will go upstream and destroy you who was still very weak in the past. But people are never independent individuals. One person can affect the fate of many people, causing A series of collapses is unimaginable.
As for turning back time, it is even more unimaginable. This is even crazier than refining the earth, water, fire, and wind to open the world again. This not only involves people from the past and present, but also involves this world. The vast majority of human beings and immortals are unable to do anything in the face of the end of the law, let alone create a new world. How can we talk about turning back time?
So this is something that cannot be done.
Yue Yejianzun's time travel back at this time seems magical, but in fact it is not a real time travel. He just intercepted the projection of Suzhanwuzun from the past to replace the current incarnation of Suzhanwuzun who has died. At first glance, It's like going back in time.
There are two huge limitations to doing this.
First, the Suzhanwu Lord who came at this time is just an incarnation, not the original deity. It is false, not real, and has no uniqueness, so it can be replaced. It is equivalent to the exchange of two incarnations. The new incarnation establishes contact with the original Suzhanwu Zun. Basically, the original Suzhanwu Zun has not died.
Second, the incident happened not long ago, almost in the blink of an eye, less than one stick of incense, so Yueyeye Jianzun only needs to intercept the projection of Suzhanwu Zun before the one stick of incense. This can be done. . If a little longer had passed, he would have been unable to do anything.
This is not a reversal of time. Its essence is the deception of magic. In principle, it is somewhat similar to Eastern sleight of hand and Western magic.
So the Imperial Master said it was just a small skill.
It's easy to avoid this situation from happening again, just kill Tsukiyami-san first.
Regardless of others, no one can lift himself up by his hair alone.
It is impossible for Tsukiyomizon to replace his own incarnation.
Himi Huzun also realized this and directly expanded the divine realm, which is the Tao Fruit Realm of Wu Zhu.
In an instant, the Ise Shrine disappeared, the people in the Daomen and the Tianmen also disappeared, the dome above and the surrounding rock walls all disappeared. Underfoot was the blue sea, and the sun and moon hung high above, very far away. At the end of the sky there are continuous pavilions, like mirages, forming a small world independent of the real world.
The five immortals seem to be distinct from each other, but they are also similar. The divine realm of the gods is very similar to the small world created by the gods. The difference is that the gods can move the small world they created, but the gods can only stay in place. This is the difference between butterflies and spiders.
The next moment, three huge figures like mountains gradually appeared. They seemed to be close in front of you, but also far away in the horizon, like three jade pillars supporting the world.
The figure in the center is that of a woman, with a bright sun hanging high behind her. She is looking down at the Imperial Master, with blazing fire rising in her eyes.
In the Gaotian Divine Realm, the three major incarnations are truly connected as one. One is prosperous and the other is damaged. They no longer give the national master a chance to defeat them one by one.
Through this tricky method, the three main gods achieved a different kind of arrival. Although it cannot be compared with the arrival of all three main gods in their true form, it can at least bring out the strength of the immortals.
The reason why the three ancient immortals cannot follow suit is because the three ancient immortals just huddle together for warmth under the pressure of the Taoist sect. In essence, they are still competitors. If you eat more incense, I will eat less. Each has its own agenda. Naturally, they cannot be like the three noble sons. Such an all-out effort.
In a sense, the three noble sons are one. Bhimihuzun is the left eye of Izanagi, Yueyeyejianzun is the right eye of Izanagi, and Suzhanwuzun is the nose of Izanagi. Their resistance to Yi Zangnuozun was actually the same as Lin Yuanmiao's back-stabbing of Lin Lingsu. The difference is that Lin Yuanmiao's other two companions all died, while Sanguizi all survived.
This divine domain is a projection of the kingdom of heaven. With the blessing of the divine domain, the strength of the three main gods has further increased, infinitely close to Suzanwuzun, the weakest of the three main gods.
This is actually the principle of immortals avoiding heavenly tribulations. Immortals want to descend to the world in their true bodies and avoid heavenly tribulations. The best way is to use divine power to create a divine domain that can completely block the induction of heavenly ways, just like people who are afraid of light going out with an umbrella. ..
In this way, immortals can exert their strength as immortals, far above ordinary gods. However, just like the long expedition, all problems will eventually be attributed to economic problems. The loss of divine power makes it difficult for immortals to bear, and even affects the foundation of the kingdom of God. Therefore, few immortals will choose to act in this way, and the three main gods are the same. They can only take shortcuts.
There are a few exceptions. One is that some caves are also not affected by heavenly tribulations, just like the kingdom of God, such as Kunlun Cave. As long as they do not leave the cave, immortals of any inheritance can stay in the world at will, but this is no different from being in prison, and few immortals choose to do so. Moreover, before Xuansheng integrated the Dao Sect, Kunlun Cave Heaven had been in a closed state, and there was Luwu God, who was comparable to the second-tribulation immortal, sitting in charge. Even if he wanted to go to jail, he had no chance.
Now Kunlun Cave Heaven is no longer closed, but with the coming of the end of the law, it is inevitable that Kunlun Cave Heaven will "land". The degree of integration with the present world is getting deeper and deeper, and it will eventually become a part of the present world. Naturally, no immortal will use Kunlun Cave Heaven to avoid the heavenly tribulation and accumulate strength. With the approach of the end of the law, staying in the world to survive the tribulation has gradually become a thankless task.
Second, after finding a suitable container, it is not this false incarnation of divine power, but a real human body to practice again. If you can enter the realm of immortals again with the incarnation, according to the age of the incarnation, as long as it is less than a hundred years, there will be no heavenly tribulation. Taiyin Zhenjun changed his path in this way, and finally abandoned the immortal golden body, like a golden cicada escaping from the shell, leaving behind a kingdom of God, and ascending to the sky. Ziguang Zhenjun also had a similar attempt. Although it failed, he left his bloodline in the Zhang family, which was a retreat.
"As expected of a god who has ruled Fenglinzhou for thousands of years, he does have some tricks." The national master praised him insincerely, without a smile on his face, but just held his sword in front of him.
In the eyes of the national master, although this kind of innate god can play with the inheritance of immortals, it still cannot get rid of the innate limitations. Even though the three main gods have ruled Fenglinzhou for nearly a thousand years, they are still unable to make further progress. They are still guarding their innate talents and magical powers, which is tantamount to eating up the mountain. In this respect, they are very similar to the acquired immortals.
If it weren't for the approaching end of the law, the Li family would not have placed their hopes on the acquired immortals. It is precisely because the immortal path is cut off that the immortals are unwilling to stay in the world, and even the national master is unwilling to take the risk of crossing the catastrophe, so the acquired immortals have ushered in a turning point.
In other words, it will take decades for the layout of the exiled immortal to bear fruit, that is, the eighth and ninth generations of disciples. According to the future scene that the Heavenly Master saw from the "Returning to the Lamp", after the Southern Dragon and the Central Dragon, the extinction of the Northern Dragon is inevitable, and the Great Xuan Royal Family itself cannot be protected. Nine is the extreme of numbers, the sky is nine layers, and the earth is nine springs. Whether the Taoist sect will perish in the ninth generation is something that no one can say for sure.
The three paths, including the Great Xuan Royal Family, have realized the crisis and want to make changes. However, the greater the external pressure, the more intense the internal line struggle will be, which will intensify the division of the Taoist sect.
The reason is very simple. When things are going well, everyone makes money in harmony and takes turns to be the banker. You are good, I am good, and everyone is good. There is no need to overturn the table. When things are going badly, the contradictions intensify and the harmony will not continue.
This undoubtedly pushes the Taoist sect to a critical point. If it succeeds, although the line struggle is cruel, after it ends, it is equivalent to the second integration of the Taoist sect, completing the unfinished work of the Xuansheng, the consistency will be strengthened, and the action will be enhanced, so the Taoist sect can survive the crisis. If they fail, the original consistency will be destroyed, the cracks will be bigger, and eventually the party struggle will evolve into a full-scale civil war, which will undoubtedly accelerate the decline of the Taoist sect.
However, now is the last afterglow of these six generations of disciples, the last glimmer of the immortal path.
The national teacher slashed with a sword, and wherever the sword passed, the invisible space was torn apart. The continuous appearance of cracks can give a glimpse of the real world outside, and is constantly smoothed and healed by the power of the divine realm. This is similar to the human immortal's shattering of a line of vacuum. The earth, water, fire and wind that fixed the four directions showed an extremely unstable situation, and even raged wildly, so that the space began to distort after being torn apart.