Chapter 132 Great Master Zhang Qihan

The great master Zhang Qihan was watching the battle all the time.

Because the Zhai King had not made a move yet, Zhang Qihan did not make a move either, in case the Zhai King suddenly attacked.

However, Suzuka Gozen did not disappoint Zhang Qihan. With the help of the artifact "Sanming Sword", he actually fought a draw with the dragon.

The functions of the first-level immortal objects are different. Immortal objects such as weapons can often connect and communicate with external forces. For example, the "Tianshi Male and Female Sword" can communicate with the punishment pillar on the demon-suppressing platform. However, with the realm of Qi Xuansu and Zhang Yuelu, they cannot use such changes. The same is true for the "Sanming Sword". After the three swords are combined into one, they can communicate with Suzuka Mountain and use their power to confront the dragon head-on.

After a fierce battle in the middle of the night, the end of the sky has turned white, and a morning sun is slowly rising.

At this moment, a slender foot wearing only white socks stepped on the dragon's head.

This inevitably reminds people of the "Ode to the Goddess of Luo River" written by the ancients: "The body is as swift as a flying duck, floating like a god. The steps are light, and the silk socks are covered with dust."

A woman in white and red clothes appeared between the two dragon horns of the dragon-the former Princess Hinomiya Xizi, now should be called Princess Saimiya Xizi, or Saiwang for short. However, in order to distinguish the past generations of Saiwang, the old name Hinomiya Xizi can still be used.

After becoming Saiwang, one cannot marry. This Saiwang is over 60 years old, but on the surface he looks like a young woman under 30 years old.

Hinomiya Xizi half-knelt down, reached out and gently stroked the dragon head under her feet, closed her eyes and whispered.

The originally slightly irritable dragon immediately became quiet.

Then Hinomiya Xizi stood up and slowly drew out the sword at her waist.

This sword is of course not a sword from Zhongyuan, but a sword from Fenglinzhou, but it is not quite the same as an ordinary sword.

This sword is called "Ten no Musakumo". One of the three great artifacts, it is the symbol of Susanoo.

The sword is two feet and seven inches long, the blade is like a calamus leaf, and the blade is very thick. The hilt is decorated like a fish joint, and the blade is white.

It is said that there were three sacred swords in the age of gods in Horin Island, namely the "Ten-grip Sword", "Ame-Kume-no-Ken" and "Butu-Mikoto-Ken". Among them, the "Ame-Kume-no-Ken" is the most powerful, even the "Ten-grip Sword" is inferior.

The "Ame-Kume-no-Ken" is a sacred sword that appeared in the body of Yamata no Orochi. The head and body of Yamata no Orochi are divided into eight parts, spanning eight valleys and peaks, and its body is like a mountain.

Yamata no Orochi eats seven girls every year. Legend has it that Susanoo used fine wine to get Yamata no Orochi drunk, and when he killed Yamata no Orochi with the "Ten-grip Sword", he hit a hard object, and when he cut open the snake's tail, he saw a sharp sword. Because Yamata no Orochi's head is often covered with clouds, this sword is also called Kusakumo Sword, and "Ten" is a respectful title.

Susanoo no Orochi presented it to his sister Himiko no Orochi. Himiko gave the "Sword of the Clouds of the Heaven" to the royal family along with the "Yata Mirror" and "Yashakani no Magatama". They were listed as the "three great sacred artifacts" of the royal family and were symbols of royal power. Among them, the "Sword of the Clouds of the Heaven" was enshrined in the Atsuta Shrine.

Tianmen used the name of peace talks to delay the war, mainly to concentrate the manpower and material resources scattered in various shrines.

Feigong Xizi held the "Sword of the Clouds of the Heaven" and the clouds filled the air.

Looking at this posture, Feigong Xizi is going to fight side by side with the dragon.

In this case, Zhang Qihan must also take action, otherwise Suzuka Gozen alone is definitely not an opponent.

Zhang Qihan stretched out his hand and pulled out a black long sword from the void. This is the "Demon Slaying Immortal Sword".

This sword was once the sword of Xu Zu and Dong Huang, and it is on par with the "Blood Sleeve Absolute Immortal Sword" used by Qingwei Zhenren. Although it is not an immortal item, it belongs to the semi-immortal item of the first level of "Gongzhu Staff".

Zhang Qihan is indeed an immortal in the immortal stage. He pointed the "Demon Slaying Sword" in his hand to the sky, and the sky was immediately stained with a layer of black color, and then the blackness quickly spread, like the ink spreading on paper. Looking carefully, the blackness was actually countless black clouds, swarming towards Dayu Shenshan from all directions.

Not long after, the city was covered with dark clouds, and the wind was gusting, and it was dark and gloomy, like midnight. In the darkness, the wind was getting stronger and stronger, and its sound was shrill. If you listen carefully, you can faintly hear countless creepy whispers.

This method not only did not have any immortal spirit, but was full of yin spirit, which was the "Thirteen Swords of Taiyin".

It was also the "Thirteen Swords of Taiyin", but the "Thirteen Swords of Taiyin" borrowed by Qi Xuansu was like a firefly compared to the bright moon.

Although after Xuansheng integrated the inheritance, all the methods of Dacheng can be learned by everyone, but the Dacheng methods still need the guidance of famous teachers, because each sect has different foundations and focuses, there are still obvious differences, such as the "Five Thunders Heavenly Heart Orthodoxy", no one can compare with the Zhang family.

In theory, "Taiyin Thirteen Swords" is the method that Quanzhen Taoism is good at, but Donghuang and Lijia Dao's ancestors Li Daoxing have learned this method, so Taiping Taoism is also proficient in "Taiyin Thirteen Swords". Because of their different understandings, "Taiyin Thirteen Swords" actually has four versions. They are Xuansheng's version to remove the inner demon, Taiyin Zhenjun's initial version, Xu Zu's improved version, and Donghuang's second improved version.

Qi Xuansu used Taiyin Zhenjun's initial version, Xie Qiuniang learned Xu Zu's improved version, and Zhang Qihan used Donghuang's second improved version.

The biggest difference between these versions is how to deal with the inner demon and whether there is a sword formation.

The versions of Xuansheng and Taiyin Zhenjun are safer and relatively mediocre in power. The versions of Xu Zu and Dong Huang are very dangerous. If you are not careful when practicing, you may fall from a certain realm or even lose your life. However, they are extremely powerful.

Outside the Dayu Divine Mountain, the sun has risen and the sky is full of red clouds.

It was like midnight within the range of the Great Divine Mountain.

Feigong Xizi slashed with a sword.

The dark clouds in the sky were shattered.

Zhang Qihan didn't care. He didn't see how he moved. Just when the black clouds were torn, new black clouds appeared to fill them. There was no light at all.

Seeing this, Feigong Xizi no longer tried to separate the sea of ​​clouds. He slashed with a sword, and saw a snow-white sword energy more than ten feet long, piercing towards Zhang Qihan like a rainbow piercing the sun.

This sword energy seemed ordinary, as the saying goes, great complexity leads to simplicity. In fact, it was a sword that condensed Feigong Xizi's spirit and spirit.

Zhang Qihan had no intention of attacking, but just looked at this sword energy quietly.

In an instant, countless thin lines appeared in front of Zhang Qihan, extending and interlacing on their own, densely packed, and finally formed an extremely mysterious magic array, like a mysterious star map dotted with stars.

This is the "Twenty-Eight Swords of the Southern Dipper".

Even juniors like Zhang Yuelu can master several great methods, let alone Zhang Qihan.

After the sword energy entered the star map, it immediately stopped moving. But if you look closely, you can see that the sword energy has been moving forward all the time, but it has fallen into a small world that is completely different from the present world. The star map keeps moving it and changing its route, so it cannot get close to Zhang Qihan.

In myths and legends, the Queen Mother of the West, who lives in Kunlun, once used a fairy hairpin and supreme magical powers to create a "Milky Way" that immortals could not fly across. The means Zhang Qihan used at the moment were similar to this legend. If he wanted to cross the "Milky Way", he could only crack his star map or directly break this small world with force.

This sword energy was moving at an extremely slow speed that was almost static, and from time to time there was a slight cracking sound. This was because the "stars" that made up the star map were shattered by the sword energy. If the speed at which the sword energy broke the "stars" was faster than the speed at which the star map was reorganized and regenerated, then the star map could be broken by force.

The sword energy advanced inch by inch, but every time it advanced an inch, the sword energy dissipated a little. When the sword energy finally reached Zhang Qihan, it was already at the end of its strength. Zhang Qihan swept it away with his sleeves and completely dissipated it into nothingness.

The next moment, the black sea of ​​clouds rolled and surged, slowly pressing down, and at first glance, it seemed to be within reach.

Zhang Qihan's voice rang out: "Feimiao Xizi, stop at the brink, there is still room. It's too late to regret if everything is destroyed."

As Zhang Qihan spoke, the sea of ​​clouds began to slowly rotate, gradually forming a huge vortex, so deep that its bottom could not be seen, as if it was a huge eye, coldly looking down at the Great God Mountain and Feimiao Xizi.

Feimiao Xizi raised the "Sky Cloud Sword" in her hand and pointed it at Zhang Qihan.

The man and the dragon merged into one and soared into the sky.

Even Zhang Qihan could not fight against a man and a dragon head-on, so he could only temporarily avoid the edge, rise up, sink into the black cloud, and hide his trace.

Then a huge and ferocious claw, covered with scales, emerged from the black cloud. It was big enough to hold a person in its palm. Its five nails were as sharp as swords, flashing with a strange luster, and containing all kinds of evil spirits. It cut through the sky and strangled Feigong Xizi.

The key to "Thirteen Swords of Taiyin" lies in the inner demon and sword slave. The Xu Zu version emphasizes sword slaves and neglects the inner demon. The Donghuang version draws on the strengths of another sword master named Wang, and does the opposite. The evil sword intent of killing in "Thirteen Swords of Taiyin" is used to nurture and strengthen the inner demon, so that the inner demon can be transformed in the world and have a physical body. Then the inner demon controls "Thirteen Swords of Taiyin", almost bringing the power of "Thirteen Swords of Taiyin" to the extreme.

Compared with the sword slave method of suppressing the inner demon, the inner demon with a physical body is more than twice as powerful, but in this way, the risk of the inner demon getting out of control is greatly increased. Even the pseudo-immortal dare not use it rashly, and can only seal it up as a last desperate means.

However, Zhang Qihan had already subdued the inner demon, so he dared to summon it.

Feigong Xizi waved the "Sky Cloud Sword" to protect her body. Wherever the sword light went, rolling clouds surged, like a smoke barrier, no matter how the devil's claws strangled her, it was endless, so that the devil's claws could not get close to Feigong Xizi.

In a blink of an eye, half of the inner demon's body had already poked out of the black cloud. When he waved his hand, a dark rain of swords swept out and scattered. These sword qi were the "Xuanyin Sword Qi" and "Taiyin Sword Qi" in the "Thirteen Swords of Taiyin". They were very filthy, containing all kinds of evil spirits and violent spirits, with illusions everywhere, and were sinister and unpredictable. As long as ordinary celestial beings were touched by a little bit, they would be invaded by this sword qi, take root, and corrupt their bodies, making life worse than death.

Finally, the world shook, and a huge figure covered with fur and armor was completely born. This can also be regarded as a kind of incarnation, but it is more vicious and impermanent.

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