Chapter 130: Monsters Blocking the Road

The appearance of the ghost "Tu Bi" is like a wall of stone. Many Tu Bi are connected together to form a larger wall, completely blocking the entire cave.

This time it was Li Changge's turn to take action. He pushed the "Human World" in his hand with all his strength. In an instant, the "Human World" turned into an unparalleled giant sword that was more than ten feet long and seven feet wide.

Li Changge pushed the hilt of the sword like a pillar, and the "Human World" was like a siege hammer, smashing the wall.

Behind the wall, there were huge wheels, and there was a big bald head in the middle of the wheels. These wheels were burning with flames, and the head roared and spit out flames, rushing like a chariot. This is the monster "Wheel into the Road".

There was also a period of black clouds and mist, and long red tongues kept sticking out of the clouds and mist. This is the monster "Red Tongue".

Li Changge swept the sword across. In such a narrow space, the huge "Human World" moved slightly, leaving no gap, the wheels were broken, and the red tongue dissipated.

Then another group of dark monks appeared. They were monks in their lifetime and often painted their bodies black. After death, they turned into monsters and were called "Tu Buddha".

Among the monks, there was also a hideous witch who wore clothes made of dead people's hair. She was the monk's wife. Because of her misbehavior, she became a monster and was called "Gu Kuli Po".

Both of them possessed some Buddhist magical powers, and with the unique combination of gods and Buddhas in Fenglinzhou, it became a very strange method. Only the buzzing sound of chanting scriptures could be heard, which kept echoing in the cave, focusing on people's souls, making people's headaches splitting, almost like they were about to explode.

The four people took turns to attack to avoid excessive consumption.

This time it was Qi Xuansu's turn to attack, and he threw a punch. This punch was ordinary, neither as fast as lightning nor varied, but with a magnificent fist intention. The surrounding space was filled with the mighty fist intention, and the blood was rolling, rejecting all false things, even the sound was no exception.

Tu Fo, who was the first to be hit, was crushed by the fist and turned into powder immediately. When the clothes made of dead people's hair on Gu Kuli Po came into contact with the rich blood, they burned violently, and Gu Kuli Po, who had no time to take off, was burned to death.

After one punch, a very conspicuous blank area appeared immediately.

Qi Xuansu kept punching. After being blessed, these ghosts ignored low-level firearms to a certain extent, but they could not ignore the blood and fist of the warriors.

Some geishas who looked like girls jumped out of the wall, pounced on Qi Xuansu, and opened their mouths to bite.

This kind of monster is called "Mao Chang Ji", which is the illegitimate daughter of a monk. In order to maintain his noble image, the monk sold her to be a geisha and eventually committed suicide.

This is a family of three fighting together.

Unfortunately, Qi Xuansu had too many defensive means, and these ghosts could not hurt him at all. Instead, Qi Xuansu shook his body and shattered these little ghosts attached to him. Then he continued to punch, his fists were crisscrossed, whistling like thunder, and countless clearly visible fist marks appeared on the walls of the cave. Fortunately, this cave was blessed by the magic of a large camp of alchemists, so it would not collapse easily.

At this moment, a purple evil light fell on Qi Xuansu, making Qi Xuansu dizzy and his eyes black.

At the same time, pairs of eyes appeared on the walls, ground, and dome of the cave, flashing with faint purple light, looking at Qi Xuansu together, their eyes seemed to be real.

Hundred-eyed ghost.

According to legend, a female demon who took the eyes of others for her own use could be ranked among the great demons after gathering a hundred pairs of eyes. Obviously, the hundred-eyed ghost that Qi Xuansu encountered had become a force to be reckoned with.

In an instant, countless eyes appeared in Qi Xuansu's eyes, men's, women's, children's, and old people's, charming, clear, turbid, and resolute. Countless eyes turned into a huge vortex, trying to suck Qi Xuansu's consciousness in.

One evil light after another was superimposed on Qi Xuansu's body, and boundless fear surged like a tide, covering all his perceptions. His soul became extremely heavy at this moment, and then all kinds of negative emotions surged into his heart, weakening his mind and will.

Qi Xuansu reached out and grasped the "Pure Bodhi", activated the first level of change, and the idea of ​​purity was born. Qi Xuansu felt that his mind was cleared, and all kinds of illusions and negative emotions retreated like a tide, and he immediately got rid of the control of the evil light. Then Qi Xuansu raised his knife and rushed up. A knife light swept across, and all kinds of eyes fell like rain.

At the same time, a sharp female howl sounded.

This howl just exposed the location of the banshee. Qi Xuansu immediately raised his knife and rushed to the place where the sound came from. The eyes attached to both sides of the cave were bleeding.

The banshee's screams became more miserable, revealing her figure. Although she was still in human form, her skin was covered with dense eyes. At this time, many eyes were bleeding, and some eyes turned into pits of flesh and blood, as if the eyeballs were dug out.

The banshee shot out evil light with her own eyes, confusing people's six senses and charming five senses. However, it was still dispelled by "Pure Bodhi". Qi Xuansu took advantage of the situation and came to the banshee and cut off her head with a knife.

The four people carried eight semi-immortal items. The luxury was so high that even if a pseudo-immortal came, he would not dare to be careless at all. The heavenly beings at the stage of creation could not be the opponents of the four people.

Although these ghosts were numerous, they were completely unable to resist the advancement of the four people. Occasionally, there were fish that slipped through the net, and they would be quickly cleaned up by the subsequent spiritual officer troops.

Under the leadership of the four people, the spiritual officer team continued to move forward and soon came to the end of the cave.

After exiting the tunnel, the view suddenly opened up, and a huge cave in the mountain appeared in front of everyone. Countless stalactite-like objects hung from the dome, and their tips glowed in the dark. From a distance, it looked like a night created by human power, with stars all over the sky.

In the deepest part of this cave, you can see layers of pavilions and palaces, connected by corridors, with carved beams and painted buildings, brightly lit, and magnificent, as if it were a fairy palace in the sky.

Ise Jingu consists of two major parts: the inner palace and the outer palace.

The main hall is located in the center of the inner palace, and is a typical example of the "Shinmeizu" of Fenglinzhou. It is rectangular in plane, with long side entrances, excavated columns, pediment columns on the gables, and a hanging mountain-style Cao roof. The roof is in a straight line. There are several fences and walls from the outer palace to the inner palace, forming layers of space. There are torii gates on all four sides of the outer wall.

The official name of the inner palace is the Imperial Great Jingu. The deity of the inner palace is Himiko. Himiko is the ancestor god of the imperial family and the highest god of the Horinzu. At first, Himiko was worshipped in the imperial palace. Later, the emperor ordered the princess Yamatohime to find the most suitable place to worship Himiko. Yamatohime set out from Yamato and came to Ise via Omi and Mino. After arriving in Ise, Yamatohime received the divine revelation of Himiko: "Kamikaze Ise is a beautiful land of fish and rice. I hope to live here forever." So Yamatohime established the Ise Shrine to worship Himiko permanently, and she also became the first generation of Saiou.

The inner palace has always been the highest god of the royal family who is the agent of the Emperor of Horinzu as the chief god, and they are in charge of the worship of Himiko.

As the ancestral temple of Tianmen, the internal power structure of Ise Shrine is also different from other shrines. All priests are uniformly called the chief god, and the highest chief god is called "the chief priest", who is a woman, that is, Saiou. The second is the chief priest, who is a man, second only to Saiou. Saiou is the spiritual leader, and the chief priest is responsible for handling various specific affairs. Then there are the junior palace officials, Niyi, Quan Niyi, palace chief, and official officials who assist the chief palace official.

If nothing unexpected happens, there will be at least one chief palace official in charge.

The outer palace is dedicated to Yue Ye Jian Zun. Under the brilliance of the inner palace, the outer palace is slightly dark, with countless smoke rising up, making it difficult to see the specific situation inside. At first glance, it is somewhat similar to the clouds and mist in the cave paradise, but a closer look gives rise to many ghostly meanings, as if various ghosts are lurking, especially the quiet and deadly environment, which makes people's scalps numb and even creepy.

There is still a considerable distance from the exit of the cave to the edge of the shrine. Between the two is an empty open space, like a huge square.

Logically speaking, Ise Jingu should have set up heavy troops here, but this place is empty and there is nothing.

Zhang Yuelu, who was in charge of the command, raised his hand, and the spiritual officer troops behind him stopped immediately.

Zhang Yuelu ordered: "Use puppets."

The spiritual officials took out more than a hundred palm-sized puppets, not to be used as substitutes, but after injecting divine power, they turned into human-shaped puppets of the size of ordinary people that could move freely. They were jokingly called cannon fodder by the spiritual officials and were often used to trigger various traps.

After these puppets staggered into the open area in front, countless flames exploded immediately, and more than a hundred puppets instantly turned into human-shaped torches. If the spiritual official team rashly entered it, the consequences would be unimaginable.

Not only that, the flames spread rapidly, turning this open area into an insurmountable sea of ​​fire.

A Taoist priest who had been in Fenglinzhou for a long time couldn't help but say, "It's the unknown fire!"

The characteristics of the unknown fire are somewhat similar to the "Samadhi True Fire", that is, everything can be burned. After spreading, whether it is trees, houses, rocks, gold and iron, they can all be used as firewood to burn. Even the boundless sea can become a paradise for the unknown fire to rage. It is often seen that the unknown fire is burning wantonly on the sea surface, so the people of Fenglinzhou call it "the nameless anger of the gods."

In the range of this sea of ​​fire, there is an invisible force that makes things that were originally incombustible start to burn like being poured with kerosene, thus forming a difficult-to-cross domain. Even if you want to fly over it, it is difficult to do.

If it is a frontal battlefield, relying on the huge blood and energy comparable to that of human immortals when fighting in a large army group, it is completely possible to forcibly extinguish the unknown fire, but the large army group cannot enter this place, and the Taoist spiritual officials are not black-clothed warriors, and have never been good at blood and energy. Coupled with the special terrain, it has become an insurmountable heavenly punishment.

Qi Xuansu and the other three could get through, but they could only get through. They could not destroy the Shiranui of such a scale.