Chapter 120 Earthly Immortals and Divine Immortals

Killing a celestial being at the stage of creation is much easier than capturing one alive.

Honganji Pinru kept saying that he wanted to capture Li Tiangang, so he naturally had something to rely on.

This Buddhist monk was not good at fighting with others. After suffering a small loss, he decided to use his real skills. He put his hands together and shouted: "Mahavairocana!"

A rotating sun wheel appeared behind him. As it rotated, it seemed that countless monks were chanting scriptures together. At the same time, Buddha light appeared in the void. A bright Buddha opened his eyes in the red Buddha light. There was a circle of red backlight like the sun behind his head, symbolizing infinite light.

The Dharma image of Mahavairocana.

The Supreme Taoist Ancestor transformed into the Three Pure Ones in one breath, and divided into three external incarnations, which are the Three Pure Ones Patriarchs.

The Buddha also has three bodies, namely the Dharma body, the reward body, and the incarnation.

The Dharmakaya Buddha is Amitabha; the Sambhogakaya Buddha is Vajrasattva; the Nirmanakaya Buddha is Vairocana Buddha; the so-called Vairocana Buddha is Mahavairocana Tathagata.

Once the Dharmakaya of Mahavairocana Tathagata is completed, it stands tall and upright, and the sun behind its head is also huge, like a real red sun.

Honganji Pinru simply stretched out his hand and turned his palm over.

At the same time, the Dharmakaya of Mahavairocana Tathagata behind him, which was as big as a mountain, also made the same move.

It covered the sky and the sun, as if a mountain was pressing down on his head.

All the sword lights were insignificant like drizzle in front of this Buddha's palm.

Although the Dharmakaya realm only corresponds to the Yuxu stage, the specific power still depends on the realm of cultivation. Just like the flesh and blood derivative realm of the warrior, the Yuxu warrior can only heal wounds and cannot regenerate broken limbs, but it can be replaced by a pseudo-immortal warrior, even if the head is chopped off, it can still regenerate crazily.

Facing this palm, Li Tiangang did not dare to take it head-on, and used the method of earth escape, and his figure flashed away.

The palm of the Great Sun Tathagata Dharma Image fell to the ground with a bang, leaving a palm print of nearly 100 feet, with clear palm lines. At the broken edge, countless sea water rushed out.

As soon as Li Tiangang appeared, the Great Sun Tathagata Dharma Image slapped him on the head again, forcibly locking him, leaving him no way to escape.

Li Tiangang stomped his feet, and the ground rose and fell. Countless mud spread along his legs to his whole body. Then his body became bloated at a speed visible to the naked eye. The mud on his body quickly solidified into crystal-like stones, like a stone armor.

Facing this palm, Li Tiangang took it alive. Although his feet sank into the ground and dust and gravel kept falling from his body, the Buddha's palm could not fall completely, and it was always about three feet away from the ground.

Under Li Tiangang's feet, there are countless spider-web-like cracks spreading in all directions, and their range is just the same size as the Buddha's palm. The closer to where Li Tiangang stands, the denser the cracks are, almost like a fishing net chessboard.

This is the magic of the Qi Refiner's Void Realm.

The several major realms of the Qi Refiner are Refining Essence into Qi, Refining Qi into Spirit, Refining Spirit Returning to Void, and Refining Void into Dao.

If explained in plain language, a person is like a ship, but not a small wooden boat crossing the sea of ​​suffering, but a large iron ship.

Under normal circumstances, iron ships have no power and can only go with the flow, advancing and retreating, so ordinary people cannot cross the sea of ​​suffering and achieve immortality in their lifetime.

If you want the iron ship to sail independently, you need to burn coal. Essence and blood are coal, and refining essence into qi is to turn the solid coal into a semi-real and semi-real flame.

The flame itself cannot directly drive the large iron ship, and it must be further utilized through refining qi into spirit, similar to heating the water in the boiler to boiling, generating steam, and driving the iron ship through steam.

However, a person's blood and essence are limited, just like the amount of coal that an iron ship can carry is limited. Under normal circumstances, an iron ship full of coal cannot support it to cross the sea of ​​suffering.

This requires a more efficient way.

Refining the spirit and returning to the void is to further optimize the structure, similar to the concept of internal combustion proposed by the Rune Country's Arcane Council. It is more energy-efficient and efficient than steam. The same iron ship capacity can go further.

But it is still not enough to cross the sea of ​​suffering.

So the refining of the void and the integration of the way went a step further and completely abandoned the traditional flame. The sun in the sky is the flame. As long as the sun does not go out, the ship can sail all the time. As long as you are a little luckier and don't encounter big winds and waves or continuous cloudy days, you will definitely reach the other side of the sea of ​​suffering and achieve immortality.

Specifically, after reaching the refining void realm, the Qi refining practitioner can take advantage of the heaven and earth, take advantage of the sky in the sky, take advantage of the earth on the ground, and take advantage of the water in the water.

The word "infinite" in the infinite stage is originally used to describe the inheritance of Qi refining practitioners.

Or it can be said that the standard of the stage of Taoism is to use the inheritance of Qi Refiners as a benchmark, and then all other inheritances, including the inheritance of exiled immortals, are benchmarked against the inheritance of Qi Refiners, and the stages are divided in this way.

Take the inheritance of the warriors for example. The warriors in the free and easy stage cannot even fly, so how can they be free and easy? What does the warrior in the Thousand Changes have to do with Wuliang? There is only one reason, they are all benchmarked against the inheritance of Qi Refiners.

The inheritance of Qi Refiners is the root of Taoism.

At this moment, Li Tiangang took advantage of the earth and endured the palm of the Sun Tathagata.

Xuansheng once described the difference between heavenly immortals and earthly immortals in this way. The world is a big tree. Heavenly immortals are winged insects, and earthly immortals are wingless insects. Wingless insects spin silk and cocoon, and then turn into butterflies, which means that earthly immortals become heavenly immortals. Therefore, heavenly immortals and earthly immortals have the same roots.

However, the process of turning into a butterfly does not mean that the power is enhanced. If the winged insects give up their own flying advantage and land to wrestle with the wingless insects, it is still unknown who will win. The wingless insects are completely likely to kill the winged insects.

Later, Taoism created the inheritance of heavenly immortals. In fact, it eliminated the process of spinning silk and making cocoons, allowing some exceptionally talented insects to have wings as soon as they were born. This separated earth immortals and heavenly immortals, breaking the fact that heavenly immortals must come from earthly immortals. theorem.

As for the gods, they are spiders that spin webs, and the Kingdom of God is the spider web. If you bump into their web, you will probably not be their opponent, but the biggest disadvantage of the spider web is that it cannot move, you can only spread the web and wait, which is very limited.

In fact, earthly immortals and divine beings are the only two inheritances that have difficulty ascending. The former is because they are in harmony with heaven and earth, and the latter is because the incense and wish power come from the human world. They are both too closely connected with this world and have difficulty ascending. However, earthly immortals can transform into heavenly immortals, emerge from their cocoons and transform into butterflies, and then ascend.

Therefore, Earth Immortals can never ascend at will, and a ceremony is required. In the Kunlun Cave, there is a special ascension platform that helps earth immortals ascend.

On the other hand, if you look at the Taoist sect's improved Celestial Immortal inheritance, you can ascend directly. It is even more convenient than the ghost immortals who abandon their bodies and souls and ascend, and the human immortals who forcefully break through the void and open doors.

As for gods, it’s difficult. Usually it is a transformation path, such as Taiyin Zhenjun, giving up the Kingdom of God and successfully ascending. If the bond with the Kingdom of God is too deep to give up, then you can only stay in the human world for a long time, collect divine power, use quantitative changes to produce qualitative changes, and rely on the massive divine power to forcibly ascend.

Immortals also have the concept of overcoming tribulations. In the first hundred years, immortals can come to the world freely without having to hold a divine descending ceremony. After a hundred years, gods can only exist in the Kingdom of God and cannot come to the world at will. If the gods survive the first catastrophe, they can come to the human world at will in the next hundred years. It's just that throughout the ages, few gods have done such a thankless task, and almost everyone assumes that gods will not survive tribulations.

The Hongan Temple product is such a Buddhist monk.

If a bhikkhu is similar to a combination of a martial artist and a Qigong practitioner, then a Brahma is similar to a combination of an alchemist and a shaman, with more emphasis on witchcraft and a universal realm.

Because of this, Honganji Pinru's fists and kicks were far inferior to Li Tiangang's, but when he invited the Dharma minister, he had the upper hand.

Qi Xuansu can hold back Katsura Zenyuki with his burning divine power. Honganji, as the nominal leader of the Hoolinzhou Buddhist sect, only has more divine power than Qi Xuansu.

The combination of the original Buddha Dharma of the Hongwan Temple and the Great Sun Tathagata is the Dharmakaya state.

The Dharma body stands above the sky and the earth, which is the realm of Dharma, heaven and earth.

Behind the Dharmakaya, the backlight of the sun hangs high, shining universally. The light of the Buddha-nature of wisdom illuminates the three realms and ten directions, illuminating all tangible and intangible things, all sentient beings and all phenomena, and all dharmas are clear.

The original object of the temple is as majestic as a treasure. There are magnificent Buddha sounds that reverberate between heaven and earth, doubling the wonderful meaning of the Buddha, making a moment become eternity. It can become a Buddhist land by itself.

Golden lotuses appeared, and the sky was filled with flowers.

This is the realm of Tao and Fruit.

That's not all. If the Honganji Temple product is not considered to be worn out, in the blink of an eye, it has used up five thousand kilograms of divine power to obtain the magical power of the Great Sun Tathagata, and its strength is close to that of a fake immortal.

I saw the vast Buddha's light that seemed to shine in all directions and ten places, and bursts of Sanskrit chants penetrated the void, shaking the heaven and earth. Infinite Buddha's light gathered in one place, and among the boundless Buddha's light, a majestic and indescribably vast red sun slowly emerged.

The red sun began to rise slowly, and for a moment the color of the sky and the earth changed. The clouds rolled and the wind raged with terrifying force.

Honganji Temple's product formed the "Shi Wuwei Seal" with one hand, and the sky and earth suddenly darkened first. The real sun that was originally hanging in the sky seemed to be obscured by dark clouds, and it seemed to be experiencing a solar eclipse. It quickly dimmed, and then Honganji Temple's product said The light behind him flourished, illuminating the world again, as if all light came from here. This is called infinite light.

True Lord Sun died because of the Great Sun Tathagata!

The Hongan Temple product is like pressing down with a palm.

There is only light between the Buddha's palms, and its light is so strong that it condenses the true fire of the sun. The speed of the Buddha's palm falling was not too fast, but it was accompanied by the true fire of the sun that filled the sky, as if the sky was burning in a sea of ​​fire, which was particularly shocking.

Li Tiangang condensed the "Daozi Sword" again, and his whole body flew straight towards the Buddha's palm.

Compared with the huge Buddha's palm, Li Tiangang is extremely small, not to mention as big as an ant, but Li Tiangang penetrates the Buddha's palm, and countless real sun fires that are solidified from the void fall down, like a meteor Rain of Fire.

After Li Tiangang passed through the Buddha's palm, his whole body was covered in fire, like a burning person, and his breath quickly weakened.

Honganji Temple's Pinru's voice sounded in the sky, like rolling thunder: "Master Li, don't struggle, just go with the poor monk. Now in Ise, Master Qingwei is not here, and Saio is not coming out. Besides Master Zhang, who else is there?" Is he the poor monk’s opponent?”