Chapter 122: Sword Pointing to Invincibility

According to Western timekeeping, there are twelve hours in a day, and one hour is equal to two hours in the West. An hour means an hour and a half hour. An hour has eight quarters, and one quarter is equal to fifteen minutes in the West. A quarter has three cups of tea, and one cup of tea is equal to five minutes in the West. A cup of tea has two incense sticks, and one incense stick is equal to two minutes and thirty seconds in the West. A stick of incense has five minutes, and one minute is equal to thirty seconds in the West. A minute has six finger snaps, and one finger snap is equal to five seconds in the West. A finger snap has ten instants, and one instant is equal to half a second in the West.

An incense stick is actually very short, and half an incense stick is even shorter.

From the first time Qi Xuansu and Zhang Yuelu used their swords to cut off the Buddha's palm to the second time they used their swords together to cut off the Dharma body, it was about a quarter of an hour, which is equal to fifteen minutes in the West.

In such a short time, Qi Xuansu and Zhang Yuelu used their swords together twice in a row, and the consumption was huge, which can be imagined.

Zhang Yuelu's face was pale, and he had swallowed three "purple mysterious pills".

Qi Xuansu had bought "longevity wine" at one thousand five hundred Taiping coins. Even with the discount for Taoists, it still cost one thousand Taiping coins. "Purple mysterious pill" and "longevity wine" are the same price, and the selling price is as high as one thousand five hundred Taiping coins. Its main function is to quickly restore the true essence in a short time. In other words, in these fifteen minutes, Zhang Yuelu has consumed nearly five thousand Taiping coins.

Of course, these pills are supplied by the branch of Huasheng Hall, so he doesn't have to spend money himself, and the Duzhi Hall pays for it.

Otherwise, how can you say that once the cannon sounds, gold is worth a thousand taels, and once the war starts, it will cost money like water.

Qi Xuansu doesn't need to restore the true essence, because he directly consumes the divine power. The true essence and divine power are both nearly omnipotent, but the difference is: the true essence is sought from within, from heaven and earth; the divine power is sought from outside, from all living beings.

Divine power can activate most immortal objects, naturally including the "Tianshi Male and Female Sword". It can also be said that the tolerance of immortal objects is very strong, and they accept all comers, not limited to a certain kind of energy.

Qi Xuansu has just replenished his divine power, and consuming divine power will not affect his combat power, so he will naturally give priority to consuming divine power. Converting both divine power and elixirs into Taiping money, the divine power consumed by Qi Xuansu is not much different from the elixir taken by Zhang Yuelu. It must be said that the Taoist pricing is very accurate, and there is absolutely no room for reselling.

After Honganji Pinru showed his true body, he was very frightened, because the three realms of Daoguo Realm, Dharma Image Realm, and Dharma Body Realm were broken by "Dragon Eye Armor II" and two consecutive swords, especially the "Dragon Eye Armor II", which was specially developed by the Taoist to deal with pseudo-immortals, which really hurt his foundation. When he faced the second double sword combination, his Dharma body was already very fragile, so he was split in half by a sword.

At this time, he could not reshape his Dharma body in a short time, and only the Dharma Image Realm and Golden Body Realm were left, and his strength fell back to the original stage of creation.

As long as Qi Xuansu and Zhang Yuelu use their swords together for the third time, he will be defeated. Even if he doesn't die, he will be seriously injured. The Taira priest who has lived in the city for a long time has given the answer.

Fortunately, Qi Xuansu and Zhang Yuelu are almost reaching their limit. Even if they have enough divine power and elixir, the consumption of their physique and soul does not support them to use the swords together for the third time in a short time. If they use it forcibly, I am afraid that the two will be crushed by the infinite sword intent of the "Tianshi Male and Female Sword" and collapse before the battle.

This is like an ordinary soldier. No matter how sufficient ammunition and supplies are, they can't fight all the time. They always have to rest.

In the final analysis, it is because of insufficient realm cultivation.

At this time, Sarutobi Masahiro appeared again, holding a ninja sword and attacking Li Tiangang.

He did not forget his original intention.

At this time, Li Tiangang's strength was greatly damaged and he was no longer at his peak, but a lean camel is bigger than a horse, so he was not taken down by Sarutobi Masahiro. The two fought together, and for a while, they were evenly matched.

In this way, only Qi Xuansu and Zhang Yuelu were left to deal with Honganji Pinru together.

Qi Xuansu raised the "Qingyun" in his hand and pointed at Honganji Pinru: "Master, are you the famous Honganji's current Dharma Master Pinru? You are so arrogant. Today, I want to ask you a question to see if you are really invincible in Ise."

Honganji Pinru took a deep breath, calmed down, and did not respond.

Qi Xuansu said: "The point is hard to get, and the shoulder is on the shoulder."

Zhang Yuelu couldn't help laughing. This is the jargon of the Central Plains. She learned some from Qi Xuansu at the beginning. Since Qi Xuansu became a high-ranking Taoist priest and learned to speak in official language, he no longer speaks jargon. At this time, she suddenly heard it and felt a little unfamiliar.

However, Zhang Yuelu's movements were not affected by the distraction at all. The two of them attacked Honganji Pinru with both swords.

Honganji Pinru was startled and activated the Golden Body Realm. A layer of "gold paint" was immediately coated on his body, shining with golden light, and he met the double swords.

Qi Xuansu and Zhang Yuelu each used half of the "Dragon and Tiger Sword Art" to form a complete set of "Dragon and Tiger Sword Art". The power of this is not only in how mysterious the sword moves are, but also in the "Dragon and Tiger Sword Qi" that follows. It is endless. If the two sword energies cannot be completely eliminated, they can be continuously generated and form a circle.

Previously, Honganji Pinru had fought with Li Tiangang, and his fists and feet had already lost. Now seeing the two people attacking with double swords, he did not dare to be careless at all and directly used the Buddhist secret "Great Power Demon Subduing Fist".

The sword shadows were gorgeous, crisscrossing to form a fine sword net, with sharp sword energy, covering Honganji Pinru's head.

Honganji Pinru was trapped in the sword net, and saw Qi and Zhang's figures appear and disappear from time to time, sometimes one person with a sword, sometimes two people with double swords, golden wind overflowing, fists and swords hitting each other, and the sound of metal and iron clashing became a continuous piece. Honganji Pinru felt that he was trapped in a battlefield where thousands of people were fighting, with enemies everywhere.

Honganji Temple Pinru gradually had to stick to his own tradition. However, after all, Buddhism is one of the three religions that can compete with Taoism. It has a profound foundation and is far from comparable to Tianmen. Honganji Pinru's methods are also much better than those of Tianmen's pure-level priests.

The product of the Hongyuan Temple is like a Buddhist golden body operating with full strength and forming seals with both hands.

In Buddhism, the left hand is always quiet, and is called the hand of compassion, which can save all stubborn and foolish sentient beings. The right hand is always moving, and is called the hand of wisdom, which can carry sharp weapons. The two hands are called the "double luck of compassion and wisdom", and can save all ordinary beings. Putting these hands together means breaking away from the troubles and obstacles of "greed, anger, ignorance, doubt, and pride", and staying away from the beginningless ignorance of body, speech, and mind. The posture of joining the palms together is called "Yin".

There is a nine-character mantra in Taoism, which was passed down to Buddhism. It is also called the nine-character secret meaning, which are: Lin, Bing, Dou, Zhe, Ji, Zhen, Lin, Zai and Qian. The nine corresponding mudra, also known as the Nine-Character Secrets, are: Immovable Root Seal, Great Vajra Wheel Seal, Outer Lion Seal, Inner Lion Seal, Outer Bound Seal, Inner Bound Seal, Wisdom Fist Seal, and Sun Wheel Seal. Seal, bottle seal.

The original product of the temple is like a knotted immovable root seal, and combined with the golden body of Buddhism, it is like an immovable Buddha. It is indestructible. No matter how sharp the two swords are, there is nothing they can do for a moment.

At this moment, a thunder suddenly exploded next to Honganji Pinru's ears, which made his mind freeze.

It is the "Great Compassion Thunder Sound Sword" that does not confuse the mind, but shocks the mind through external force. It is like a wake-up call. Even if the Hongwan Temple product can use the "immovable root seal" to not be disturbed by external demons and weapons, it cannot resist " "The Great Compassion Thunder Sound Sword" is a Buddhist magical power that comes from the same source.

Zhang Yuelu was no longer limited to the "Dragon and Tiger Sword Technique", and kept firing his sword with bursts of thunder, making it difficult for Honganji Pinru to concentrate, and he soon fell into decline. By accident, the sword wind swept across his chest, and he felt faintly depressed. .

Qi Xuansu was not polite, unfolded the "Celestial Dharmakaya" and used the "Thirteen Taiyin Swords". A dark rain of swords swept out and scattered in all directions.

These sword Qi are the "Taiyin Sword Qi" in the "Thirteen Taiyin Swords". They are very filthy and contain all kinds of evil and Yin Qi. They are full of illusions and even more mysterious and unpredictable. As long as ordinary people get a little bit of it, this sword energy will invade their bodies, take root on the ground, rot their bodies, and make life worse than death.

The golden body method is very difficult to defeat from the front in a head-to-head encounter. The best way is to overcome the hardness with softness.

The rain of swords fell on Honganji Pinuru's body, immediately defiling the golden body, causing the golden body to lose its spirituality and become dull. It is essentially the same as the Black Dog Blood Breaking Spell.

If that's the case, it's nothing to Honganji Pinyo. What really frightened him was that the sword energy still left pits on Jin's body, just like fierce raindrops falling on the soft sand. , making pits one after another, and these pits show no sign of being repaired. Just like arrows falling on flesh and blood, even if the wounds heal, they will leave dazzling scars.

As the saying goes, yin and yang are in conflict with each other. When yang is strong, yin is soft, and yin is soft. Softness can overcome hardness, and water can overcome fire. As Taoist ancestors said: The best is like water. Water is good for all things without fighting, and it can be used by everyone. What is evil is due to the Tao.

The divine power of Hongan Temple Pinru is transformed by the wish power of human incense. Humans belong to yang and ghosts belong to yin. Therefore, the power of human wishes also belongs to yang. The transformed divine power often manifests light, bright rays, and is extremely yang and strong.

Taiyin Zhenjun uses the principle of the moon to borrow the light of the sun to convert the divine power from the solstice to the yin. When the ordinary divine power encounters this yin and soft sword, it is like encountering a nemesis. It loses all its mysterious effects and is difficult to destroy directly. His body was also seriously damaged by this tangible and intangible "Taiyin Sword Qi".

If there is still a dharma body of the Great Sun Tathagata in the Hongwan Temple, I will not be afraid, but now that the dharma body is destroyed, there is nothing I can do.

After the sword rain, the golden body of Honganji Temple seemed to be "rusted", and it no longer had the previous golden color, let alone the brilliant flame.

Honganji Temple knows well that if the fight continues, it will not only be difficult to win, but also be tortured to death by these two juniors. It’s just that the masters in the city have held back Zhang Daren. From another angle, it can also be said that Zhang Dazhen single-handedly restrained the city's masters, leaving so many masters unable to move and could only stay at the negotiation table.

No one will come to the rescue.

However, the existence of "Dragon and Tiger Sword Qi" trapped him again, preventing him from turning into a rainbow and leaving.

Just when Honganji Pinru was at a loss what to do, Sarutobi Masashi groaned, but was grabbed by Li Tiangang's throat.

As the senior deputy palace master, Li Tiangang had a certain level of cultivation in the creation stage, so he naturally had some tricks to keep things under control. Sarutobi Masashi still underestimated Li Tiangang even though he lost the "Koga Ninja Technique", and was defeated by Li Tiangang. Tiangang took it with his backhand.

Honganji Pinanyu was left with nothing but despair.