Chapter 137: Mirror Flower and Water Moon
There is no doubt that the three light pillars correspond to the three main gods. Tianmen has reached a very critical point, so there is no reservation and three gods descend at the same time.
The light pillars are getting brighter and brighter, and vague figures can be vaguely seen in them.
In this process, others can't do anything, they can't stop the light pillars from falling, and they can't interrupt the process of the gods descending.
Because the light pillars are connected to the kingdom of Gaotian.
But they can't sit and wait for death. There are two ways to break the situation. One is to try every means to let Qi Xuansu summon the three Yin objects, but this method is not safe. The three Yin objects are certainly very strong, but no one dares to guarantee that the three Yin objects can win the three noble sons' gods, and Master Wan's body is too big and may not be able to perform. In this case, there is a high probability of casualties, and the victory is also a miserable victory. This favor is too big.
Another way comes from Li Changge. Before coming here, he told the other three that he brought "Mirror Flower Water Moon". This is a semi-immortal object, but it does not belong to Li Changge.
Li Changge did not let Qi Xuansu entangle, and directly took out "Mirror Flower Water Moon".
This semi-immortal object is similar to the "Heavenly Master's Male and Female Swords". It can also be divided into two halves, one half is called "Flower in the Mirror" and the other half is called "Moon in the Water". If two people hold "Flower in the Mirror" and "Moon in the Water" respectively, they can use this semi-immortal object to build a "Yin Yang Gate" that will not be disturbed by external forces. In other words, "Flower in the Mirror" and "Moon in the Water" are the "Yin Yang Gate" that are solidified into physical existence, and the maximum distance between the two depends on the level of cultivation of the holder.
For this reason, although "Flower in the Mirror and Moon in the Water" is mysterious, it has great limitations. With Li Changge's realm and cultivation, he can't cross the East China Sea and most of the Central Plains to connect to Yujing. At most, he can connect to Xiujing Camp.
The figures in the three light columns are becoming clearer and clearer. The first to appear is Suzan Wuzun, the youngest of the three noble sons. He is the god who controls the sea. Although his face is blurred, he is obviously a man.
He looked down at the Taoists indifferently. .
The majestic divine power swept in all directions like a tide.
Many seriously injured Tianmen priests were instantly restored to their original state after bathing in divine power.
Many spiritual officials could not bear it, as if they were carrying a heavy mountain.
God's grace is like the sea, and God's power is like a prison.
Qi Xuansu and others were naturally the first to bear the brunt. They were difficult to deal with, but they were slightly relieved. As expected, it was indeed a pseudo-immortal-level god descending, not that the three main gods risked their wealth not to descend directly in person.
The descent of a pseudo-immortal-level god is of course very shocking, but I have seen many of them, such as Wu Luo, Siming Zhenjun, Ziguang Zhenjun, Himiko Zun, etc., and there are not a few pseudo-immortals I have seen. After getting used to it, you will not be at a loss, but will be able to deal with it calmly.
Qi Xuansu and Zhang Yuelu held two swords in front of Li Changge to "shield him from the wind and rain."
A mirror appeared in Li Changge's hand. I don't know what material the mirror is made of, but it is clearer than glass. The edge of the mirror is carved into the shape of a hundred flowers, just like a vine full of flowers of various colors, just around the mirror.
Li Changge held the mirror in his hand high up, and the light on the mirror was bright. From a distance, it looked like Li Changge was holding a bright moon in his hand.
Then the mirror slowly rose and became bigger and bigger, like the bright moon rising in the east.
After rising to the middle of the sky, ripples appeared on the mirror, and a vague figure gradually emerged from it.
Suzhan Wuzun also noticed the "Mirror Flower and Water Moon" and waved his hand to sweep it away.
The rolling divine power rushed down like billions of golden sands, each grain was clear, and each golden sand was transparent, containing rich golden light.
Qi Xuansu and Zhang Yuelu didn't think about it, and directly combined their swords.
The mighty sword light rose against the current.
The sword light that was enough to kill the God of Creation had no advantage against the divine power. It only supported for a moment and began to collapse.
Qi Xuansu and Zhang Yuelu were immediately backlashed.
Blood flowed out of Qi Xuansu's seven orifices, and then Qi Xuansu sucked it in, and the blood flowed back again.
Zhang Yuelu's face turned pale, and then a touch of blood red, which made her feel that she was so bright that she could not be looked at directly.
However, the sword of the two also bought Li Changge enough time.
The figure in the mirror had passed through the mirror and landed here.
The person who came just waved his sleeves casually, and then dispersed the overwhelming divine power that was as surging as a river of sand.
It seemed that this was not the divine power of a main god, but a gust of wind and sand.
Qi Xuansu and the other four were familiar with the person who came. It was the national teacher who had just given a speech at the banquet not long ago.
The national teacher was not escorting the four juniors, but escorting Qingwei Zhenren to ensure that Qingwei Zhenren could take Fenglinzhou. Qi Xuansu, Zhang Yuelu, Yao Pei, Li Changge and the other four were leading the way for the national teacher.
After the national teacher arrived here, all the divine power retreated like a tide, and could not get close to the national teacher at all.
The three Taoist masters were the three people with the highest status in Taoism when the Grand Master was vacant. Each of them is in charge of one path. Looking at the entire Central Plains, plus the Great Xuan Emperor, they are the four most powerful people.
A Zhai Wang in Fenglinzhou has three immortal objects in his hands, but the Great Xuan Emperor has four immortal objects.
For a long time, the immortal objects of Taoism were very scarce, because most of them were sealed in Zixiao Palace and several caves. Until Xuansheng integrated Taoism, Yujing appeared in the world, Kunlun Cave fell to the ground, Luwu God left, Xuansheng opened Zixiao Palace, these sealed immortal objects gradually appeared in the world, such as "Eight Scenery Lantern", "Gui Zang Lantern", "Tongyou Lantern" and so on.
This also led to the sudden expansion of the power of Taoism, which eventually defeated Buddhism and began to build its own illustrious martial arts.
As a person with a status no less than that of the emperor, how many immortal objects would the national master have?
There would not be only one.
However, the most famous immortal object of the national master is "Knock on the Heavenly Gate".
This is a fairy sword.
Unlike the "Heavenly Master Male and Female Sword", "Knock on the Heavenly Gate" is a one-handed sword, which is also a thing passed down from generation to generation in the Li family. From the great sword fairy Li Daoxu to Xuansheng, and then to Donghuang, they have all wielded this sword.
Now it has been passed to the national master.
In the future, it will be passed to Qingwei Zhenren and Li Changge.
Just like the "Heavenly Master Male and Female Sword" will eventually be passed to Zhang Yuelu.
However, the national master did not immediately draw out this famous fairy sword, probably because he felt that a Suzhan Wuzun was not worthy of his solemnity, so he just stood with his hands behind his back.
In terms of age, the national master is far less old than Suzhan Wuzun, but there is a sequence in hearing the Tao, and the one who reaches it is respected.
In terms of realm cultivation, the national teacher may be even better.
According to the Taoist system, the last small stage of each major stage is always long. For example, the return to the true nature stage of the innate person is divided into nine small levels. There is also the creation stage of the celestial being, which is divided into the pseudo-immortal level. In essence, the pseudo-immortal is also a celestial being in the creation stage, and its realm has not changed. If it is a witch, then it is the realm of Dao Fruit, if it is a Qi Refiner, then it is the realm of Hedao, and the pseudo-immortal is actually a senior celestial being in the creation stage.
The longevity stage is different. After entering the longevity stage, there is no distinction between small stages, and each calamity is a major stage.
The difference is very large.
It's like climbing a mountain. There are 100 steps in the longevity stage, and at the end of the steps is an abyss. Jumping over this abyss means passing through the heavenly calamity and becoming a first-calamity immortal. If you can't jump over it, you will fall into the abyss and die. The best way is to try to jump over the abyss after walking to the 100th step, rather than jumping from a long distance. Without external force, it is definitely impossible to jump over.
Some people have already reached the 100th step, which is the same height as the abyss, but they are still unsure and have not tried to jump over the abyss for the time being, but stopped here. Some people have just stepped on the first step and can only look up at the end of the mountain road. Although the two are on the same mountain road, the height is completely different.
This height does not mean that the immortal standing on the high ground can easily beat the immortal on the low ground. There are too many other factors between life and death, and it is also necessary to pay attention to the time, location, strategy, supernatural powers, and external objects. It is just that in terms of realm cultivation, there is a difference in high and low.
For example, in the same stage of longevity without calamity, the last leader of the Confucian school at that time was much higher than the Xuansheng who had just entered the longevity stage, and finally died in the hands of Xuansheng.
However, the higher realm always has the advantage.
Of course, this abyss is not static. Once the hundred-year period is up, the abyss will come to you and maintain its original height. No matter how many steps you are on, you can either try to jump over it or turn around and leave.
This is also the reason why it is emphasized that the earlier you enter immortality, the easier it is to overcome the tribulation. A forty-year-old immortal still has a sixty-year period to climb the mountain, so he can definitely reach the hundredth step. An immortal in his nineties has less than ten years left. Since it took you ninety years to achieve immortality, it means that your talent is not so good that it is unreasonable. It is naturally impossible to complete the hundred steps in the remaining ten years. It is better to prepare for ascension as soon as possible.
The three Taoist masters are recognized as being superior to other immortals because they have reached the highest point of this mountain road.
Although many gods and immortals have been in the world for a long time, their divine power will be constantly consumed. Therefore, the path of the gods is like sailing against the current. If you don't advance, you will retreat. If you encounter a bad year, the expenditure is greater than the income. Let alone advance, you may even take a few steps back. Therefore, the gods and immortals often advance and retreat, take a few steps forward, then take a few steps back, or even stand still. Some gods who are not good at operation or encounter a major blow simply retreat to the end, their golden bodies decay, and they directly enter the first death. If the situation cannot be reversed, the kingdom of God will collapse and enter the second death.
In addition, as long as the gods and immortals are in the kingdom of God, they don't have to worry about the hundred-year period, so the gods and immortals are unwilling to take risks and lack the spirit of striving. This leads to the fact that the ancients are not necessarily powerful, and it is normal to be caught up and surpassed by the later ones.
What's more, this is just the incarnation of the gods, not the arrival of the original body.
The national teacher looked down at Suzanwuzun.
Without seeing how the national teacher moved, the brilliance around Suzanwuzun continued to dissipate, and the whole person became more and more dim, no longer having the power when he appeared.